Isaiah 38
38
Sickness and Recovery of Hezekiah. 1#38:1–39:8] The events of this section—sickness and recovery of Hezekiah, embassy of Merodach-baladan—anticipate the rise of Babylon (chaps. 40–66). They occurred prior to the events of 36:1–37:38, which point back to Assyria (1:1–35:10). In those days,#In those days: before the siege of Jerusalem in 701 B.C. when Hezekiah was mortally ill, the prophet Isaiah, son of Amoz, came and said to him: “Thus says the Lord: Put your house in order, for you are about to die; you shall not recover.”#2 Kgs 20:1. 2Hezekiah turned his face to the wall and prayed to the Lord:
3“Ah, Lord, remember how faithfully and wholeheartedly I conducted myself in your presence, doing what was good in your sight!” And Hezekiah wept bitterly.#2 Kgs 18:5–6.
4Then the word of the Lord came to Isaiah: 5Go, tell Hezekiah:#Since Hezekiah died in 687 B.C., his sickness may have occurred in 702 B.C., that is, fifteen years before. Thus says the Lord, the God of your father David: I have heard your prayer; I have seen your tears. Now I will add fifteen years to your life. 6I will rescue you and this city from the hand of the king of Assyria; I will be a shield to this city.#Is 37:35.
7This will be the sign for you from the Lord that the Lord will carry out the word he has spoken: 8See, I will make the shadow cast by the sun on the stairway to the terrace of Ahaz#Stairway to the terrace of Ahaz: this interpretation is based on a reading of the Hebrew text revised according to the Dead Sea Scroll of Isaiah; cf. 2 Kgs 23:12. Many translate the phrase as “steps of Ahaz” and understand this as referring to a sundial. go back the ten steps it has advanced. So the sun came back the ten steps it had advanced.#2 Kgs 20:9–11.
Hezekiah’s Hymn of Thanksgiving. 9The song of Hezekiah, king of Judah, after he had been sick and had recovered from his illness:
10In the noontime of life#In the noontime of life: long before the end of a full span of life; cf. Ps 55:24; 102:25. I said,
I must depart!
To the gates of Sheol I have been consigned
for the rest of my years.#Jb 17:11–13; Ps 102:25.
11I said, I shall see the Lord#See the Lord: go to the Temple and take part in its service. no more
in the land of the living.
Nor look on any mortals
among those who dwell in the world.
12My dwelling, like a shepherd’s tent,
is struck down and borne away from me;
You have folded up my life, like a weaver
who severs me from the last thread.#These two metaphors emphasize the suddenness and finality of death. #Jb 7:6.
From morning to night you make an end of me;
13I cry out even until the dawn.
Like a lion he breaks all my bones;
from morning to night you make an end of me.#Jb 23:14.
14Like a swallow I chirp;
I moan like a dove.
My eyes grow weary looking heavenward:
Lord, I am overwhelmed; go security for me!
15#The Hebrew text is very problematic and its meaning uncertain. What am I to say or tell him?
He is the one who has done it!
All my sleep has fled,
because of the bitterness of my soul.
16Those live whom the Lord protects;
yours is the life of my spirit.
You have given me health and restored my life!
17Peace in place of bitterness!
You have preserved my life
from the pit of destruction;
Behind your back
you cast all my sins.#Behind your back you cast all my sins: figurative language to express the divine forgiveness of sins, as if God no longer saw or cared about them.
18#See note on Ps 6:6. For it is not Sheol that gives you thanks,
nor death that praises you;
Neither do those who go down into the pit
await your kindness.#Ps 6:6; 88:11–13.
19The living, the living give you thanks,
as I do today.
Parents declare to their children,
O God, your faithfulness.
20The Lord is there to save us.
We shall play our music
In the house of the Lord
all the days of our life.
21#These verses are clearly out of place. Logically they should come after v. 6, as they do in the parallel account in 2 Kgs 20, but the two accounts are not identical, and it appears that the version in Isaiah is abbreviated from that in Kings. If that is so, Is 38:21–22 would be a secondary addition from Kings, inserted by a later reader who thought the account incomplete. Then Isaiah said, “Bring a poultice of figs and apply it to the boil for his recovery.” 22Hezekiah asked, “What is the sign that I shall go up to the house of the Lord?”
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Confraternity of Christian Doctrine, Inc
Isaiah 38
38
Hezekiah Healed
1In those days Hezekiah [king of Judah] became sick and was at the point of death. And Isaiah the prophet, the son of Amoz, came to him and said, “For the Lord says this, ‘Set your house in order and prepare a will, for you shall die; you will not live.’ ” 2Then Hezekiah turned his face to the wall and prayed to the Lord, 3and said, “Please, O Lord, just remember how I have walked before You in faithfulness and truth, and with a whole heart [absolutely devoted to You], and have done what is good in Your sight.” And Hezekiah wept greatly.
4Then the word of the Lord came to Isaiah, saying, 5“Go and say to Hezekiah, ‘For the Lord, the God of David your father says this, “I have heard your prayer, I have seen your tears; listen carefully, I will add fifteen years to your life. 6I will rescue you and this city from the hand of the king of Assyria; and I will defend this city [Jerusalem].” ’
7“This shall be the sign to you from the Lord, that the Lord will do this thing that He has spoken: 8Listen carefully, I will turn the shadow on the stairway [denoting the time of day] ten steps backward, the shadow on the stairway (#Some suggest that this stairway was built to serve as a sundial; others think that it was just a stairway whose design happened to function as a kind of sundial. The Hebrew word simply means “ascent,” which can be a stair or a stairway. If it was fully exposed to the sun, the shadow must have been cast by some object, such as a pole. Otherwise, if it was covered, then perhaps there was an opening through which the sun shone and illuminated part of the stairway.sundial) of Ahaz.” And the sunlight went ten steps backward on the stairway where it had [previously] gone down.
9 This is the writing of Hezekiah king of Judah after he had been sick and had recovered from his illness:
10I said, “In mid-life
I am to go through the gates of Sheol (the place of the dead),
I am to be summoned, deprived of the remainder of my years.”
11I said, “I will not see the Lord,
The Lord in the land of the living;
I will no longer see man among the inhabitants of the world.
12My dwelling (body) is pulled up and removed from me like a shepherd’s tent;
I have rolled up my life as a weaver [rolls up the finished web].
He cuts me free from the warp [of the loom];
From day to night You bring me to an end.
13I lay down until morning.
Like a lion, so He breaks all my bones;
From day until night You bring me to an end.
14Like a swallow, like a crane, so I chirp;
I coo like a dove.
My eyes look wistfully upward;
O Lord, I am oppressed, take my side and be my security.
15“What shall I say?
For He has spoken to me, and He Himself has done it;
I will wander aimlessly all my years because of the bitterness of my soul.
16O Lord, by these things men live,
And in all these is the life of my spirit;
Restore me to health and let me live!
17Indeed, it was for my own well-being that I had such bitterness;
But You have loved back my life from the pit of nothingness (destruction),
For You have cast all my sins behind Your back.
18For Sheol cannot praise or thank You,
Death cannot praise You and rejoice in You;
Those who go down to the pit cannot hope for Your faithfulness.
19It is the living who give praise and thanks to You, as I do today;
A father tells his sons about Your faithfulness.
20The Lord is ready to save me;
Therefore we will play my songs on stringed instruments
All the days of our lives at the house of the Lord.”
21Now Isaiah had said, “Have them take a cake of figs and rub it [as an ointment] on the inflamed spot, that he may recover.” 22Hezekiah also had said, “What is the sign that I will go up to the house of the Lord?”
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