Isaiah 29
29
Judgment and Deliverance of Jerusalem
1Ah! Ariel, Ariel,#Ariel: a poetic name for Jerusalem. It has been variously interpreted to mean “lion of God,” “altar hearth of God” (Ez 43:15–16), “city of God,” or “foundation of God.” In v. 2 the term refers to “altar hearth,” i.e., a place of burning for its people (cf. 30:33; 31:9). God will attack Jerusalem, as David did long ago.
city where David encamped!
Let year follow year,
and feast follow feast,#2 Sm 5:6–9.
2But I will bring distress upon Ariel,
and there will be mourning and moaning.
You shall be to me like Ariel:#Is 33:7.
3I will encamp like David against you;
I will circle you with outposts
and set up siege works against you.#2 Kgs 25:1; Ez 4:2.
4You shall speak from beneath the earth,
and from the dust below, your words shall come.
Your voice shall be that of a ghost from the earth,
and your words shall whisper from the dust.#Is 8:19; 1 Sm 28:14.
5The horde of your arrogant shall be like fine dust,
a horde of tyrants like flying chaff.#Is 17:13; Ps 18:43; Jb 21:18.
Then suddenly, in an instant,
6you shall be visited by the Lord of hosts,
With thunder, earthquake, and great noise,
whirlwind, storm, and the flame of consuming fire.#Is 30:27, 30.
7#Just when the attackers think their capture of Jerusalem is certain, the Lord will snatch victory from their hands and save the city. The sudden shift from the Lord’s attack on the city to its deliverance by him is surprising and unexplained; it may reflect the account related in 37:36. Then like a dream,
a vision of the night,
Shall be the horde of all the nations
who make war against Ariel:
All the outposts, the siege works against it,
all who distress it.
8As when a hungry man dreams he is eating
and awakens with an empty stomach,
Or when a thirsty man dreams he is drinking
and awakens faint, his throat parched,
So shall the horde of all the nations be,
who make war against Mount Zion.
Blindness and Perversity
9#Despite their show of piety, Judah’s leaders refused to accept the prophet’s words of assurance. They rejected prophetic advice (cf. 30:10–11), did not consult the prophetic oracle in forming their political plans (30:1–2; 31:1), and tried to hide their plans even from God’s prophet (v. 15), who, they thought, simply did not understand military and political reality. Stupefy yourselves and stay stupid;
blind yourselves and stay blind!
You who are drunk, but not from wine,
who stagger, but not from strong drink!#Is 19:14; 28:7–8.
10For the Lord has poured out on you
a spirit of deep sleep.
He has shut your eyes (the prophets)
and covered your heads (the seers).#Prophets…seers: interpretive glosses. #Is 6:10; Rom 11:8.
11For you the vision of all this has become like the words of a sealed scroll. When it is handed to one who can read, with the request, “Read this,” the reply is, “I cannot, because it is sealed.” 12When the scroll is handed to one who cannot read, with the request, “Read this,” the reply is, “I cannot read.”
13The Lord said:
Since this people draws near with words only
and honors me with their lips alone,
though their hearts are far from me,
And fear of me has become
mere precept of human teaching,#Ez 33:31; Mt 15:8–9; Mk 7:6–7.
14Therefore I will again deal with this people
in surprising and wondrous fashion:
The wisdom of the wise shall perish,
the prudence of the prudent shall vanish.#Jer 49:7; 1 Cor 1:19.
15Ah! You who would hide a plan
too deep for the Lord!
Who work in the dark, saying,
“Who sees us, who knows us?”#Is 30:1–2; 31:1; Ez 8:12; Jn 3:19–20.
16Your perversity is as though the potter
were taken to be the clay:
As though what is made should say of its maker,
“He did not make me!”
Or the vessel should say of the potter,
“He does not understand.”#Is 45:9; Jer 18:6; Rom 9:20.
Redemption#The prophet presents the positive aspects of God’s plan in terms of a series of reversals: an end to pride, ignorance, and injustice. Cf. 32:3–5.
17Surely, in a very little while,
Lebanon shall be changed into an orchard,
and the orchard be considered a forest!#Is 32:15.
18On that day the deaf shall hear
the words of a scroll;
And out of gloom and darkness,
the eyes of the blind shall see.#Is 35:5; 42:6–7.
19The lowly shall again find joy in the Lord,
the poorest rejoice in the Holy One of Israel.#Is 61:1–2.
20For the tyrant shall be no more,
the scoffer shall cease to be;
All who are ready for evil shall be cut off,#Is 28:22.
21those who condemn with a mere word,
Who ensnare the defender at the gate,
and leave the just with an empty claim.#Is 5:23; 10:1–2; Am 5:10, 12.
22Therefore thus says the Lord,
the God of the house of Jacob,
who redeemed Abraham:#Who redeemed Abraham: perhaps by revealing himself and delivering Abraham from idolatrous worship; cf. Gn 12:1–3; 17:1; Jos 24:2–3.
No longer shall Jacob be ashamed,
no longer shall his face grow pale.#Is 45:17.
23For when his children see
the work of my hands in his midst,
They shall sanctify my name;
they shall sanctify the Holy One of Jacob,
be in awe of the God of Israel.#Is 8:12–13.
24Those who err in spirit shall acquire understanding,
those who find fault shall receive instruction.
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Confraternity of Christian Doctrine, Inc
Isaiah 29
29
Jerusalem Will Suffer
The Lord said:
1Jerusalem, city of David,
the place of my altar,#29.1 the place of my altar: One possible meaning for “ariel, ariel” of the Hebrew text. In Hebrew “ariel” can mean “God's hero” or “God's lion” or “God's altar.”
you are in for trouble!
Celebrate your festivals
year after year.
2I will still make you suffer,
and your people will cry
when I make an altar of you.#29.2 when … you: One possible meaning for the difficult Hebrew text.
3I will surround you and prepare
to attack from all sides.#29.3 from all sides: One possible meaning for the difficult Hebrew text. One ancient translation has “like David.”
4From deep in the earth,
you will call out for help
with only a faint whisper.
5Then your cruel enemies
will suddenly be swept away
like dust in a windstorm.
6I, the Lord All-Powerful,
will come to your rescue
with a thundering earthquake
and a fiery whirlwind.
7Every brutal nation
that attacks Jerusalem
and makes it suffer
will disappear like a dream
when night is over.
8Those nations that attack
Mount Zion
will suffer from hunger
and thirst.
They will dream of food and drink
but wake up weary and hungry
and thirsty as ever.
Prophets Who Fool Themselves
9Be shocked and stunned,
you prophets!
Refuse to see.
Get drunk and stagger,
but not from wine.
10 #
Ro 11.8. The Lord has made you drowsy;
he put you into a deep sleep
and covered your head.
11Now his message is like a sealed letter to you. Some of you say, “We can't read it, because it's sealed.” 12Others say, “We can't read it, because we don't know how to read.”
13 #
Mt 15.8,9; Mk 7.6,7. The Lord has said:
“These people praise me
with their words,
but they never really
think about me.
They worship me by repeating
rules made up by humans.
14 #
1 Co 1.19. So once again I will do things
that shock and amaze them,
and I will destroy the wisdom
of those who claim to know
and understand.”
15You are in for trouble,
if you try to hide your plans
from the Lord!
Or if you think what you do
in the dark can't be seen.
16 #
Is 45.9; Si 33.13; Ro 9.20. You have it all backwards.
A clay dish doesn't say
to the potter,
“You didn't make me.
You don't even know how.”
Hope for the Future
17Soon the forest of Lebanon
will become a field with crops,
thick as a forest.#29.17 with … forest: Or “and Mount Carmel will be covered with forests.”
18The deaf will be able to hear
whatever is read to them;
the blind will be freed
from a life of darkness.
19The poor and the needy
will celebrate and shout
because of the Lord,
the holy God of Israel.
20All who are cruel and arrogant
will be gone forever.
Those who live by crime
will disappear,
21together with everyone
who tells lies in court
and keeps innocent people
from getting a fair trial.
22The Lord who rescued Abraham
has this to say
about Jacob's descendants:
“They will no longer
be ashamed and disgraced.
23When they see how great
I have made their nation,
they will praise and honor me,
the holy God of Israel.
24Everyone who is confused
will understand,
and all who have complained
will obey my teaching.”
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