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Isaiah 1

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1#The title, or inscription, of the book is an editorial addition to identify the prophet and the circumstances of his ministry. Isaiah: meaning “the salvation of the Lord,” or “the Lord is salvation.” Amoz: not Amos the prophet. Judah: the Southern Kingdom of the tribes of Judah and Benjamin. Uzziah: also called Azariah; cf. 2 Kgs 15:1; 2 Chr 26:1. The vision which Isaiah, son of Amoz, saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
Accusation and Appeal
2#This chapter is widely considered to be a collection of oracles from various periods in Isaiah’s ministry, chosen by the editor as a compendium of his most characteristic teachings. Hear, O heavens, and listen, O earth,
for the Lord speaks:
Sons have I raised and reared,
but they have rebelled against me!#Dt 32:1, 5–6, 18.
3An ox knows its owner,
and an ass,#Ox…ass: Isaiah uses animals proverbial for their stupidity and stubbornness to underline Israel’s failure to respond to God. Israel: a term Isaiah (and other prophets) frequently applies to Judah, especially after the fall of the Northern Kingdom (which Isaiah normally calls Ephraim, as in 7:2, 9, 17; 9:8), but sometimes applies to the entire chosen people, as in 8:14. its master’s manger;
But Israel does not know,
my people has not understood.#Jer 8:7; Lk 2:12.
4Ah!#Ah: see note on 5:8–24. Holy One of Israel: a title used frequently in the Book of Isaiah, rarely elsewhere in the Old Testament (see 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14). Sinful nation, people laden with wickedness,
evil offspring, corrupt children!
They have forsaken the Lord,
spurned the Holy One of Israel,
apostatized,#Is 5:24; Dt 32:15.
5Why#The Hebrew expression translated “Why?” may also be translated “Where?” The ambiguity is probably intentional: “Why, O Israel, would you still be beaten, and where on your bruised body do you want the next blow?” The bruised body is a metaphor for the historical disaster that has overtaken Israel (see v. 7) because of its sins. would you yet be struck,
that you continue to rebel?
The whole head is sick,
the whole heart faint.
6From the sole of the foot to the head
there is no sound spot in it;
Just bruise and welt and oozing wound,
not drained, or bandaged,
or eased with salve.
7Your country is waste,
your cities burnt with fire;
Your land—before your eyes
strangers devour it,
a waste, like the devastation of Sodom.#Sodom: Sodom and Gomorrah (see vv. 9–10; cf. Gn 19) were proverbial as wicked cities completely overthrown and destroyed by God. Judah, more fortunate, survives at least as a remnant. The devastation of the land and the isolation of Jerusalem suggest the time of Sennacherib’s invasion of 701. #Is 13:19; Dt 29:22; Jer 49:18; 50:40; Am 4:11.
8And daughter Zion#Daughter Zion: Jerusalem, as isolated as a little hut erected in a field for the shelter of watchmen and laborers. is left
like a hut in a vineyard,
Like a shed in a melon patch,
like a city blockaded.
9If the Lord of hosts#Lord of hosts: God, who is the Creator and Ruler of the armies of Israel, the angels, stars, etc. had not
left us a small remnant,
We would have become as Sodom,
would have resembled Gomorrah.#Rom 9:29.
10#A powerful indictment of the religious hypocrisy of rulers and others who neglect just judgment and oppress the weaker members, yet believe they can please God with sacrifices and other external forms of worship. The long list of observances suggests the Lord’s tedium with such attempts. Sodom…Gomorrah: the names are picked up from v. 9, but now to emphasize their wickedness rather than the good fortune of escaping total destruction. Hear the word of the Lord,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
11What do I care for the multitude of your sacrifices?
says the Lord.
I have had enough of whole-burnt rams
and fat of fatlings;
In the blood of calves, lambs, and goats
I find no pleasure.#Ps 50:8–13; Sir 34:23; Mi 6:7.
12When you come to appear before me,
who asks these things of you?
13Trample my courts no more!
To bring offerings is useless;
incense is an abomination to me.
New moon and sabbath, calling assemblies—
festive convocations with wickedness—
these I cannot bear.#Prv 15:8; Jer 6:20.
14Your new moons and festivals I detest;#Am 5:21–24.
they weigh me down, I tire of the load.
15When you spread out your hands,
I will close my eyes to you;
Though you pray the more,
I will not listen.
Your hands are full of blood!#Hands…blood: oppression of the poor is likened to violence that bloodies the hands, which explains why the hands spread out in prayer (v. 15) are not regarded by the Lord. This climax of the accusations is followed by positive admonitions for reversing the evil situation. #Prv 1:28; Sir 34:25–31.
16Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil;
17learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.#Ex 23:6; Dt 24:17; Sir 4:9–10; Jer 22:3; Ez 22:7; Am 5:14–15; Zec 7:9–10.
18Come now, let us set things right,#Let us set things right: the Hebrew word refers to the arbitration of legal disputes (Jb 23:7). God offers to settle his case with Israel on the basis of the change of behavior demanded above. For Israel it is a life or death choice; life in conformity with God’s will or death for continued disobedience.
says the Lord:
Though your sins be like scarlet,
they may become white as snow;
Though they be red like crimson,
they may become white as wool.#Ps 51:9.
19If you are willing, and obey,
you shall eat the good things of the land;
20But if you refuse and resist,
you shall be eaten by the sword:
for the mouth of the Lord has spoken!
The Purification of Jerusalem
21How she has become a prostitute,
the faithful city,#Faithful city: the phrase, found in v. 21 and v. 28, forms an inclusio which marks off the passage and also suggests three chronological periods: the city’s former ideal state, its present wicked condition (described in vv. 21b–23), and the future ideal conditions intended by God. This will be brought about by a purging judgment directed primarily against the leaders (“judges…counselors”). so upright!
Justice used to lodge within her,
but now, murderers.#Jer 3:8; Hos 2:7.
22Your silver is turned to dross,
your wine is mixed with water.
23Your princes are rebels
and comrades of thieves;
Each one of them loves a bribe
and looks for gifts.
The fatherless they do not defend,
the widow’s plea does not reach them.#Ex 23:8; Dt 16:19.
24Now, therefore, says the Lord,
the Lord of hosts, the Mighty One of Israel:
Ah! I will take vengeance on my foes
and fully repay my enemies!#Dt 32:41.
25I will turn my hand against you,
and refine your dross in the furnace,
removing all your alloy.
26I will restore your judges#Judges: the reference must be to royal judges appointed by David and his successors, not to the tribal judges of the Book of Judges, since the “beginning” of Jerusalem as an Israelite city dates only to the time of David. The Davidic era is idealized here; obtaining justice in the historical Jerusalem of David’s time was more problematic (see 2 Sm 15:1–6). as at first,
and your counselors as in the beginning;
After that you shall be called
city of justice, faithful city.#Jer 33:7–11; Zec 8:8.
27#These verses expand the oracle that originally ended at v. 26. The expansion correctly interprets the preceding text as proclaiming a purifying judgment on Zion in which the righteous are saved while the wicked perish. The meaning of “by justice” and “by righteousness” is ambiguous. Do these terms refer to God’s judgment or to the justice and righteousness of Zion’s surviving inhabitants? Is 33:14–16 suggests the latter interpretation. Zion shall be redeemed by justice,
and her repentant ones by righteousness.
28Rebels and sinners together shall be crushed,
those who desert the Lord shall be consumed.
Judgment on the Sacred Groves
29#These verses were secondarily inserted here on the catchword principle; like v. 28 they pronounce judgment on certain parties “together” (v. 31). The terebinths and gardens refer to the sacred groves or asherahs that functioned as idolatrous cultic symbols at the popular shrines or high places (1 Kgs 14:23; 2 Kgs 17:10). Hezekiah cut down these groves during his reform (2 Kgs 18:4); they were a religious issue during Isaiah’s ministry (cf. Is 17:7–11). Isaiah threatens those who cultivate these symbols with the same fate that befalls trees when deprived of water. You shall be ashamed of the terebinths which you desired,
and blush on account of the gardens which you chose.
30You shall become like a terebinth whose leaves wither,
like a garden that has no water.
31The strong tree shall turn to tinder,
and the one who tends it shall become a spark;
Both of them shall burn together,
and there shall be none to quench them.

Isaiah 1

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1 # 2 K 15.1-7; 2 Ch 26.1-23; 2 K 15.32-38; 2 Ch 27.1-9; 2 K 16.1-20; 2 Ch 28.1-27; 2 K 18.1—20.21; 2 Ch 29.1—32.33. I am Isaiah, the son of Amoz.
And this is the message#1.1 message: Or “vision.” that I was given about Judah and Jerusalem when Uzziah, Jotham, Ahaz, and Hezekiah were the kings of Judah:#1.1 kings of Judah: Uzziah (783–742 b.c.); Jotham (742–735 b.c.; Ahaz (735–715 b.c.); Hezekiah (715–687 b.c.).
A Guilty Nation
2The Lord has said,
“Listen, heaven and earth!
The children I raised
have turned against me.
3Oxen and donkeys know
who owns and feeds them,
but my people won't ever learn.”
4Israel, you are a sinful nation
loaded down with guilt.
You are wicked and corrupt
and have turned from the Lord,
the holy God of Israel.
5Why be punished more?
Why not give up your sin?
Your head is badly bruised,
and you are weak all over.
6From your head to your toes
there isn't a healthy spot.
Bruises, cuts, and open sores
go without care
or oil to ease the pain.
A Country in Ruins
7Your country lies in ruins;
your towns are in ashes.
Foreigners and strangers
take and destroy your land
while you watch.
8Enemies surround Jerusalem,
alone like a hut
in a vineyard#1.8 a hut in a vineyard: When it was almost time for grapes to ripen, farmers would put up a temporary shelter or hut in the field or vineyard and stay there to keep thieves and wild animals away.
or in a cucumber field.
9 # Gn 19.24; Ro 9.29. Zion would have disappeared
like Sodom and Gomorrah,#1.9 Sodom and Gomorrah: Two ancient cities of Palestine that God destroyed because the people were so wicked (see Genesis 19.1-29).
if the Lord All-Powerful
had not let a few
of its people survive.
Justice, Not Sacrifices
10You are no better
than the leaders and people
of Sodom and Gomorrah!
So listen to the Lord God:
11 # Am 5.21,22. “Your sacrifices
mean nothing to me.
I am sick of your offerings
of rams and choice cattle;
I don't like the blood
of bulls or lambs or goats.
12“Who asked you to bring all this
when you come to worship me?
Stay out of my temple!
13Your sacrifices are worthless,
and your incense disgusting.
I can't stand the evil you do
on your New Moon Festivals
or on your Sabbaths
and other times of worship.
14I hate your New Moon Festivals
and all others as well.
They are a heavy burden
I am tired of carrying.
15“No matter how much you pray,
I won't listen.
You are too violent.
16Wash yourselves clean!
I hate your filthy deeds.
Stop doing wrong
17and learn to live right.
See that justice is done.
Defend widows and orphans
and help the oppressed.”#1.17 and help the oppressed: Or “and punish cruel people.”
An Invitation from the Lord
18I, the Lord, invite you
to come and talk it over.
Your sins are scarlet red,
but they will be whiter
than snow or wool.
19If you willingly obey me,
the best crops in the land
will be yours.
20But if you turn against me,
your enemies will kill you.
I, the Lord, have spoken.
The Lord Condemns Jerusalem
21Jerusalem, you are like
an unfaithful wife.
Once your judges were honest
and your people lived right;
now you are a city
full of murderers.
22Your silver is fake,
and your wine
is watered down.
23Your leaders have rejected me
to become friends of crooks;
your rulers are looking
for gifts and bribes.
Widows and orphans
never get a fair trial.
24I am the Lord All-Powerful,
the mighty ruler of Israel,
and I make you a promise:
You are now my enemy,
and I will show my anger
by taking revenge on you.
25I will punish you terribly
and burn away everything
that makes you unfit
to worship me.
26Jerusalem, I will choose
judges and advisors
like those you had before.
Your new name will be
“Justice and Faithfulness.”
The Lord Will Save Jerusalem
27Jerusalem, you will be saved
by showing justice;#1.27 by showing justice: Or “by my saving power.”
Zion's people who turn to me
will be saved
by doing right.
28But those rebellious sinners
who turn against me, the Lord,
will all disappear.
29You will be made ashamed
of those groves of trees
where you worshiped idols.
30You will be like a grove of trees
dying in a drought.
31Your strongest leaders
will be like dry wood
set on fire by their idols.#1.31 Your … idols: Or “Your wealth will be like dry wood, set on fire by its owners.”
No one will be able to help,
as they all go up in flames.