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Genesis 6

6
Origin of the Nephilim.#These enigmatic verses are a transition between the expansion of the human race illustrated in the genealogy of chap. 5 and the flood depicted in chaps. 6–9. The text, apparently alluding to an old legend, shares a common ancient view that the heavenly world was populated by a multitude of beings, some of whom were wicked and rebellious. It is incorporated here, not only in order to account for the prehistoric giants, whom the Israelites called the Nephilim, but also to introduce the story of the flood with a moral orientation—the constantly increasing wickedness of humanity. This increasing wickedness leads God to reduce the human life span imposed on the first couple. As the ages in the preceding genealogy show, life spans had been exceptionally long in the early period, but God further reduces them to something near the ordinary life span. 1When human beings began to grow numerous on the earth and daughters were born to them, 2the sons of God#The sons of God: other heavenly beings. See note on 1:26. saw how beautiful the daughters of human beings were, and so they took for their wives whomever they pleased.#Mt 24:38; Lk 17:26–27. 3Then the Lord said: My spirit shall not remain in human beings forever, because they are only flesh. Their days shall comprise one hundred and twenty years.
4The Nephilim appeared on earth in those days, as well as later,#As well as later: the belief was common that human beings of gigantic stature once lived on earth. In some cultures, such heroes could make positive contributions, but the Bible generally regards them in a negative light (cf. Nm 13:33; Ez 32:27). The point here is that even these heroes, filled with vitality from their semi-divine origin, come under God’s decree in v. 3. after the sons of God had intercourse with the daughters of human beings, who bore them sons. They were the heroes of old, the men of renown.#Wis 14:6; Bar 3:26.
Warning of the Flood. 5#6:5–8:22] The story of the great flood is commonly regarded as a composite narrative based on separate sources woven together. To the Yahwist source, with some later editorial additions, are usually assigned 6:5–8; 7:1–5, 7–10, 12, 16b, 17b, 22–23; 8:2b–3a, 6–12, 13b, 20–22. The other sections are usually attributed to the Priestly writer. There are differences between the two sources: the Priestly source has two pairs of every animal, whereas the Yahwist source has seven pairs of clean animals and two pairs of unclean; the floodwater in the Priestly source is the waters under and over the earth that burst forth, whereas in the Yahwist source the floodwater is the rain lasting forty days and nights. In spite of many obvious discrepancies in these two sources, one should read the story as a coherent narrative. The biblical story ultimately draws upon an ancient Mesopotamian tradition of a great flood, preserved in the Sumerian flood story, the eleventh tablet of the Gilgamesh Epic, and (embedded in a longer creation story) the Atrahasis Epic. When the Lord saw how great the wickedness of human beings was on earth, and how every desire that their heart conceived was always nothing but evil,#Ps 14:2–3. 6the Lord regretted making human beings on the earth, and his heart was grieved.#His heart was grieved: the expression can be misleading in English, for “heart” in Hebrew is the seat of memory and judgment rather than emotion. The phrase is actually parallel to the first half of the sentence (“the Lord regretted…”).
7So the Lord said: I will wipe out from the earth the human beings I have created, and not only the human beings, but also the animals and the crawling things and the birds of the air, for I regret that I made them.#Human beings are an essential part of their environment, which includes all living things. In the new beginning after the flood, God makes a covenant with human beings and every living creature (9:9–10). The same close link between human beings and nature is found elsewhere in the Bible; e.g., in Is 35, God’s healing transforms human beings along with their physical environment, and in Rom 8:19–23, all creation, not merely human beings, groans in labor pains awaiting the salvation of God. 8But Noah found favor with the Lord.
9These are the descendants of Noah. Noah was a righteous man and blameless in his generation;#Wis 10:4; Sir 44:17. Noah walked with God. 10Noah begot three sons: Shem, Ham, and Japheth.
11But the earth was corrupt#Corrupt: God does not punish arbitrarily but simply brings to its completion the corruption initiated by human beings. in the view of God and full of lawlessness.#Jb 22:15–17. 12When God saw how corrupt the earth had become, since all mortals had corrupted their ways on earth,#Ps 14:2. 13God said to Noah: I see that the end of all mortals has come, for the earth is full of lawlessness because of them. So I am going to destroy them with the earth.#Sir 40:9–10; 44:17; Mt 24:37–39.
Preparation for the Flood. 14Make yourself an ark of gopherwood,#Gopherwood: an unidentified wood mentioned only in connection with the ark. It may be the wood of the cypress, which in Hebrew sounds like “gopher” and was widely used in antiquity for shipbuilding. equip the ark with various compartments, and cover it inside and out with pitch. 15This is how you shall build it: the length of the ark will be three hundred cubits, its width fifty cubits, and its height thirty cubits.#Hebrew “cubit,” lit., “forearm,” is the distance from the elbow to the tip of the middle finger, about eighteen inches (a foot and a half). The dimensions of Noah’s ark were approximately 440 × 73 × 44 feet. The ark of the Babylonian flood story was an exact cube, 120 cubits (180 feet) in length, width, and height. 16Make an opening for daylight#Opening for daylight: a conjectural rendering of the Hebrew word sohar, occurring only here. The reference is probably to an open space on all sides near the top of the ark to admit light and air. The ark also had a window or hatch, which could be opened and closed (8:6). and finish the ark a cubit above it. Put the ark’s entrance on its side; you will make it with bottom, second and third decks. 17I, on my part, am about to bring the flood waters on the earth, to destroy all creatures under the sky in which there is the breath of life; everything on earth shall perish.#Gn 7:4, 21; 2 Pt 2:5. 18I will establish my covenant with you. You shall go into the ark, you and your sons, your wife and your sons’ wives with you.#Gn 9:9; Wis 14:6; Heb 11:7; 1 Pt 3:20. 19Of all living creatures you shall bring two of every kind into the ark, one male and one female,#You shall bring two of every kind…, one male and one female: For the Priestly source (P), there is no distinction between clean and unclean animals until Sinai (Lv 11), no altars or sacrifice until Sinai, and all diet is vegetarian (Gn 1:29–30); even after the flood P has no distinction between clean and unclean, since “any living creature that moves about” may be eaten (9:3). Thus P has Noah take the minimum to preserve all species, one pair of each, without distinction between clean and unclean, but he must also take on provisions for food (6:21). The Yahwist source (J), which assumes the clean-unclean distinction always existed but knows no other restriction on eating meat (Abel was a shepherd and offered meat as a sacrifice), requires additional clean animals (“seven pairs”) for food and sacrifice (7:2–3; 8:20). to keep them alive along with you. 20Of every kind of bird, of every kind of animal, and of every kind of thing that crawls on the ground, two of each will come to you, that you may keep them alive. 21Moreover, you are to provide yourself with all the food that is to be eaten, and store it away, that it may serve as provisions for you and for them. 22Noah complied; he did just as God had commanded him.#Just as God had commanded him: as in the creation of the world in chap. 1 and in the building of the tabernacle in Ex 25–31, 35–40 (all from the Priestly source), everything takes place by the command of God. In this passage and in Exodus, the commands of God are carried out to the letter by human agents, Noah and Moses. Divine speech is important. God speaks to Noah seven times in the flood story.

Genesis 6

6
The Wickedness and Judgment of Man
1Now it came to pass, #Gen. 1:28when men began to multiply on the face of the earth, and daughters were born to them, 2that the sons of God saw the daughters of men, that they were beautiful; and they #Deut. 7:3, 4took wives for themselves of all whom they chose.
3And the Lord said, #Gen. 41:38; (Gal. 5:16, 17); 1 Pet. 3:19, 20“My Spirit shall not #2 Thess. 2:7strive with man forever, #Ps. 78:39for he is indeed flesh; yet his days shall be one hundred and twenty years.” 4There were giants on the earth in those #Num. 13:32, 33; Luke 17:27days, and also afterward, when the sons of God came in to the daughters of men and they bore children to them. Those were the mighty men who were of old, men of renown.
5Then the Lord saw that the wickedness of man was great in the earth, and that every #Gen. 8:21; Ps. 14:1–3; Prov. 6:18; Matt. 15:19; Rom. 1:28–32intent of the thoughts of his heart was only evil continually. 6And #Gen. 6:7; 1 Sam. 15:11, 29; 2 Sam. 24:16; Jer. 18:7–10; Zech. 8:14the Lord was sorry that He had made man on the earth, and #Ps. 78:40; Is. 63:10; Eph. 4:30He was grieved in His #Mark 3:5heart. 7So the Lord said, “I will #Gen. 7:4, 23; Deut. 28:63; 29:20; Ps. 7:11destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.” 8But Noah #Gen. 19:19; Ex. 33:12, 17; Luke 1:30; Acts 7:46found grace in the eyes of the Lord.
Noah Pleases God
9This is the genealogy of Noah. #Gen. 7:1; Ezek. 14:14, 20; Heb. 11:7; 2 Pet. 2:5Noah was a just man, perfect in his generations. Noah #Gen. 5:22, 24; 2 Kin. 23:3walked with God. 10And Noah begot three sons: #Gen. 5:32; 7:13Shem, Ham, and Japheth.
11The earth also was corrupt #Deut. 31:29; Judg. 2:19; Rom. 2:13before God, and the earth was #Ezek. 8:17filled with violence. 12So God #Ps. 14:2; 53:2, 3looked upon the earth, and indeed it was corrupt; for #Ps. 14:1–3; Is. 28:8all flesh had corrupted their way on the earth.
The Ark Prepared
13And God said to Noah, #Is. 34:1–4; Jer. 51:13; Ezek. 7:2, 3; Amos 8:2; 1 Pet. 4:7“The end of all flesh has come before Me, for the earth is filled with violence through them; #Gen. 6:17and behold, #2 Pet. 2:4–10I will destroy them with the earth. 14Make yourself an ark of gopherwood; make rooms in the ark, and cover it inside and outside with pitch. 15And this is how you shall make it: The length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits. 16You shall make a window for the ark, and you shall finish it to a cubit from above; and set the door of the ark in its side. You shall make it with lower, second, and third decks. 17#Gen. 7:4, 21–23; 2 Pet. 2:5And behold, I Myself am bringing #2 Pet. 3:6floodwaters on the earth, to destroy from under heaven all flesh in which is the breath of life; everything that is on the earth shall #Luke 16:22die. 18But I will establish My #Gen. 8:20—9:17; 17:7covenant with you; and #Gen. 7:1, 7, 13; 1 Pet. 3:20; 2 Pet. 2:5you shall go into the ark—you, your sons, your wife, and your sons’ wives with you. 19And of every living thing of all flesh you shall bring #Gen. 7:2, 8, 9, 14–16two of every sort into the ark, to keep them alive with you; they shall be male and female. 20Of the birds after their kind, of animals after their kind, and of every creeping thing of the earth after its kind, two of every kind #Gen. 7:9, 15will come to you to keep them alive. 21And you shall take for yourself of all food that is eaten, and you shall gather it to yourself; and it shall be food for you and for them.”
22#Gen. 7:5; 12:4, 5; Heb. 11:7Thus Noah did; #Gen. 7:5, 9, 16according to all that #(1 John 5:3)God commanded him, so he did.