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Genesis 6

6
Origin of the Nephilim.#These enigmatic verses are a transition between the expansion of the human race illustrated in the genealogy of chap. 5 and the flood depicted in chaps. 6–9. The text, apparently alluding to an old legend, shares a common ancient view that the heavenly world was populated by a multitude of beings, some of whom were wicked and rebellious. It is incorporated here, not only in order to account for the prehistoric giants, whom the Israelites called the Nephilim, but also to introduce the story of the flood with a moral orientation—the constantly increasing wickedness of humanity. This increasing wickedness leads God to reduce the human life span imposed on the first couple. As the ages in the preceding genealogy show, life spans had been exceptionally long in the early period, but God further reduces them to something near the ordinary life span. 1When human beings began to grow numerous on the earth and daughters were born to them, 2the sons of God#The sons of God: other heavenly beings. See note on 1:26. saw how beautiful the daughters of human beings were, and so they took for their wives whomever they pleased.#Mt 24:38; Lk 17:26–27. 3Then the Lord said: My spirit shall not remain in human beings forever, because they are only flesh. Their days shall comprise one hundred and twenty years.
4The Nephilim appeared on earth in those days, as well as later,#As well as later: the belief was common that human beings of gigantic stature once lived on earth. In some cultures, such heroes could make positive contributions, but the Bible generally regards them in a negative light (cf. Nm 13:33; Ez 32:27). The point here is that even these heroes, filled with vitality from their semi-divine origin, come under God’s decree in v. 3. after the sons of God had intercourse with the daughters of human beings, who bore them sons. They were the heroes of old, the men of renown.#Wis 14:6; Bar 3:26.
Warning of the Flood. 5#6:5–8:22] The story of the great flood is commonly regarded as a composite narrative based on separate sources woven together. To the Yahwist source, with some later editorial additions, are usually assigned 6:5–8; 7:1–5, 7–10, 12, 16b, 17b, 22–23; 8:2b–3a, 6–12, 13b, 20–22. The other sections are usually attributed to the Priestly writer. There are differences between the two sources: the Priestly source has two pairs of every animal, whereas the Yahwist source has seven pairs of clean animals and two pairs of unclean; the floodwater in the Priestly source is the waters under and over the earth that burst forth, whereas in the Yahwist source the floodwater is the rain lasting forty days and nights. In spite of many obvious discrepancies in these two sources, one should read the story as a coherent narrative. The biblical story ultimately draws upon an ancient Mesopotamian tradition of a great flood, preserved in the Sumerian flood story, the eleventh tablet of the Gilgamesh Epic, and (embedded in a longer creation story) the Atrahasis Epic. When the Lord saw how great the wickedness of human beings was on earth, and how every desire that their heart conceived was always nothing but evil,#Ps 14:2–3. 6the Lord regretted making human beings on the earth, and his heart was grieved.#His heart was grieved: the expression can be misleading in English, for “heart” in Hebrew is the seat of memory and judgment rather than emotion. The phrase is actually parallel to the first half of the sentence (“the Lord regretted…”).
7So the Lord said: I will wipe out from the earth the human beings I have created, and not only the human beings, but also the animals and the crawling things and the birds of the air, for I regret that I made them.#Human beings are an essential part of their environment, which includes all living things. In the new beginning after the flood, God makes a covenant with human beings and every living creature (9:9–10). The same close link between human beings and nature is found elsewhere in the Bible; e.g., in Is 35, God’s healing transforms human beings along with their physical environment, and in Rom 8:19–23, all creation, not merely human beings, groans in labor pains awaiting the salvation of God. 8But Noah found favor with the Lord.
9These are the descendants of Noah. Noah was a righteous man and blameless in his generation;#Wis 10:4; Sir 44:17. Noah walked with God. 10Noah begot three sons: Shem, Ham, and Japheth.
11But the earth was corrupt#Corrupt: God does not punish arbitrarily but simply brings to its completion the corruption initiated by human beings. in the view of God and full of lawlessness.#Jb 22:15–17. 12When God saw how corrupt the earth had become, since all mortals had corrupted their ways on earth,#Ps 14:2. 13God said to Noah: I see that the end of all mortals has come, for the earth is full of lawlessness because of them. So I am going to destroy them with the earth.#Sir 40:9–10; 44:17; Mt 24:37–39.
Preparation for the Flood. 14Make yourself an ark of gopherwood,#Gopherwood: an unidentified wood mentioned only in connection with the ark. It may be the wood of the cypress, which in Hebrew sounds like “gopher” and was widely used in antiquity for shipbuilding. equip the ark with various compartments, and cover it inside and out with pitch. 15This is how you shall build it: the length of the ark will be three hundred cubits, its width fifty cubits, and its height thirty cubits.#Hebrew “cubit,” lit., “forearm,” is the distance from the elbow to the tip of the middle finger, about eighteen inches (a foot and a half). The dimensions of Noah’s ark were approximately 440 × 73 × 44 feet. The ark of the Babylonian flood story was an exact cube, 120 cubits (180 feet) in length, width, and height. 16Make an opening for daylight#Opening for daylight: a conjectural rendering of the Hebrew word sohar, occurring only here. The reference is probably to an open space on all sides near the top of the ark to admit light and air. The ark also had a window or hatch, which could be opened and closed (8:6). and finish the ark a cubit above it. Put the ark’s entrance on its side; you will make it with bottom, second and third decks. 17I, on my part, am about to bring the flood waters on the earth, to destroy all creatures under the sky in which there is the breath of life; everything on earth shall perish.#Gn 7:4, 21; 2 Pt 2:5. 18I will establish my covenant with you. You shall go into the ark, you and your sons, your wife and your sons’ wives with you.#Gn 9:9; Wis 14:6; Heb 11:7; 1 Pt 3:20. 19Of all living creatures you shall bring two of every kind into the ark, one male and one female,#You shall bring two of every kind…, one male and one female: For the Priestly source (P), there is no distinction between clean and unclean animals until Sinai (Lv 11), no altars or sacrifice until Sinai, and all diet is vegetarian (Gn 1:29–30); even after the flood P has no distinction between clean and unclean, since “any living creature that moves about” may be eaten (9:3). Thus P has Noah take the minimum to preserve all species, one pair of each, without distinction between clean and unclean, but he must also take on provisions for food (6:21). The Yahwist source (J), which assumes the clean-unclean distinction always existed but knows no other restriction on eating meat (Abel was a shepherd and offered meat as a sacrifice), requires additional clean animals (“seven pairs”) for food and sacrifice (7:2–3; 8:20). to keep them alive along with you. 20Of every kind of bird, of every kind of animal, and of every kind of thing that crawls on the ground, two of each will come to you, that you may keep them alive. 21Moreover, you are to provide yourself with all the food that is to be eaten, and store it away, that it may serve as provisions for you and for them. 22Noah complied; he did just as God had commanded him.#Just as God had commanded him: as in the creation of the world in chap. 1 and in the building of the tabernacle in Ex 25–31, 35–40 (all from the Priestly source), everything takes place by the command of God. In this passage and in Exodus, the commands of God are carried out to the letter by human agents, Noah and Moses. Divine speech is important. God speaks to Noah seven times in the flood story.

Genesis 6

6
1And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
Acrostic of the Direct Ancestors of Yeshua (he is Salvation) from Adam to Noah
Hebrew English
Adam Man
Seth Appointed
Enosh Mortal
Kenan Sorrow;
Mahalalel The Blessed (Favored by God; happy; prosperous) God
Jared Shall come down
Enoch Teaching
Methuselah His death shall bring
Lamech The Despairing
Noah Rest, or comfort.
Forms the Sentence:
Man (is) appointed mortal sorrow; (but) the Blessed (Favored by God; happy; prosperous) God shall come down teaching (that) His death shall bring (the) despairing rest. (Chuck Missler, 1996)
2That the sons of God-Elōhīm [The Living Word - The Many Powered] saw the daughters of men that they [were] fair; and they took them wives of all which they chose.
3And the Lord-Yehōvah (Messiah Pre-Incarnate) said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years.
4There were giants in the earth in those days; and also after that, when the sons of God-Elōhīm [The Living Word - The Many Powered] came in unto the daughters of men, and they bore [children] to them, the same [became] mighty [tyrannical] men which [were] of old, men of renown (great reputation; being well-known) [reputation].
5And GOD-Yehōvihh [THE FATHER] saw that the wickedness of man [was] great in the earth, and [that] every imagination of the thoughts of his heart [was] only evil continually.
6And it repented the Lord-Yehōvah (Messiah Pre-Incarnate) that he had made man on the earth, and it grieved him at his heart.
7And the Lord-Yehōvah (Messiah Pre-Incarnate) said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repents [I am repentant] me that I have made them.
8But Noach (Rest, Consolation) found grace in the eyes of the Lord-Yehōvah (Messiah Pre-Incarnate).
9These [are] the generations of Noach (Rest, Consolation): Noach (Rest, Consolation) was a just man [and] perfect in his generations, and Noach (Rest, Consolation) walked with God-Elōhīm [The Living Word - The Many Powered].
10And Noach (Rest, Consolation) begat (to be father of; be ancestor of) three sons, Shem (name, renown (great reputation; being well-known)), Ham (hot, heat, brown), and Yefet (enlarged; fair; persuading).
11The earth also was corrupt before God-Elōhīm [The Living Word - The Many Powered], and the earth was filled with violence.
12And God-Elōhīm [The Living Word - The Many Powered] looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
13And God-Elōhīm [The Living Word - The Many Powered] said unto Noach (Rest, Consolation), The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
14Make youi an ark of gopher wood; rooms shall youi make in the ark, and shall pitch it within and without with pitch.
15And this [is the fashion] which youi shall make it [of]: The length of the ark [shall be] three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
16A window shall youi make to the ark, and in a cubit shall youi finish it above; and the door of the ark shall youi set in the side thereof; [with] lower, second, and third [stories] shall youi make it.
17And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein [is] the breath of life, from under heaven; [and] everything that [is] in the earth shall die.
18But with youi will I establish my covenant; and youi shall come into the ark, youi, and youri sons, and youri wife, and youri sons’ wives with youi.
19And of every living thing of all flesh, two of every [sort] shall youi bring into the ark, to keep [them] alive with youi; they shall be male and female.
20Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto youi, to keep them alive.
21And take youi unto youi of all food that is eaten, and youi shall gather it to youi; and it shall be for food for youi, and for them.
22In the following manner did Noach (Rest, Consolation); according to all that God-Elōhīm [The Living Word - The Many Powered] commanded him, so did he.