Genesis 48
48
1#Jacob continues his preparations for death. In a scene that evokes the nearly blind Isaac blessing Jacob and Esau (chap. 27), Jacob blesses Joseph’s two sons. He adopts them, elevating them to a status equal to that of Jacob’s first sons Reuben and Simeon (cf. 1 Chr 5:1). The adoption is one more instance of Jacob’s favoring Rachel and those born of her. The mention of Jacob’s failing eyesight and his selection of the younger son over the older evokes the great deathbed scene in chap. 27. He reaffirms to Joseph the ancient divine promise of progeny and land. Some time afterward, Joseph was informed, “Your father is failing.” So he took along with him his two sons, Manasseh and Ephraim. 2When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed.
3#Gn 28:12–15; 35:6. Jacob then said to Joseph: “God Almighty appeared to me at Luz#Luz: an older name of Bethel (28:19). in the land of Canaan, and blessing me, 4he said, ‘I will make you fertile and multiply you and make you into an assembly of peoples, and I will give this land to your descendants after you as a permanent possession.’ 5So now your two sons who were born to you in the land of Egypt before I joined you here, shall be mine; Ephraim and Manasseh shall be mine as much as Reuben and Simeon are mine. 6Progeny born to you after them shall remain yours; but their heritage shall be recorded in the names of their brothers. 7#Gn 35:19. I do this because, when I was returning from Paddan, your mother Rachel died, to my sorrow, during the journey in Canaan, while we were still a short distance from Ephrath; and I buried her there on the way to Ephrath [now Bethlehem].”#Since her early death prevented Rachel from bearing more than two sons, Jacob feels justified in treating her two grandsons as if they were her own offspring.
8When Israel saw Joseph’s sons, he asked, “Who are these?” 9“They are my sons,” Joseph answered his father, “whom God has given me here.” “Bring them to me,” said his father, “that I may bless them.” 10Now Israel’s eyes were dim from age; he could not see well. When Joseph brought his sons close to him, he kissed and embraced them. 11Then Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your descendants as well!”
12Joseph removed them from his father’s knees and bowed down before him with his face to the ground. 13Then Joseph took the two, Ephraim with his right hand, to Israel’s left, and Manasseh with his left hand, to Israel’s right, and brought them up to him. 14But Israel, crossing his hands, put out his right hand and laid it on the head of Ephraim, although he was the younger, and his left hand on the head of Manasseh, although he was the firstborn. 15Then he blessed them with these words:
“May the God in whose presence
my fathers Abraham and Isaac walked,
The God who has been my shepherd
from my birth to this day,#Heb 11:21.
16The angel who has delivered me from all harm,
bless these boys
That in them my name be recalled,
and the names of my fathers, Abraham and Isaac,
And they may become teeming multitudes
upon the earth!”
17When Joseph saw that his father had laid his right hand on Ephraim’s head, this seemed wrong to him; so he took hold of his father’s hand, to remove it from Ephraim’s head to Manasseh’s, 18saying, “That is not right, father; the other one is the firstborn; lay your right hand on his head!” 19But his father refused. “I know it, son,” he said, “I know. That one too shall become a people, and he too shall be great. Nevertheless, his younger brother shall surpass him, and his descendants shall become a multitude of nations.” 20So he blessed them that day and said, “By you shall the people of Israel pronounce blessings, saying, ‘God make you like Ephraim and Manasseh.’” Thus he placed Ephraim before Manasseh.#Heb 11:21.
21Then Israel said to Joseph: “I am about to die. But God will be with you and will restore you to the land of your ancestors. 22#Jos 17:14, 17–18; Jn 4:5. As for me, I give to you, as to the one above his brothers, Shechem, which I captured from the Amorites with my sword and bow.”#Both the meaning of the Hebrew and the historical reference in this verse are obscure. By taking the Hebrew word for Shechem as a common noun meaning shoulder or mountain slope, some translators render the verse, “I give you one portion more than your brothers, which I captured…” The reference may be to the capture of Shechem by the sons of Jacob (34:24–29). Shechem lay near the border separating the tribal territory of Manasseh from that of Ephraim (Jos 16:4–9; 17:1–2, 7).
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Genesis 48: NABRE
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Confraternity of Christian Doctrine, Inc
Bereshis 48
48
1And it came to pass after these things, that one told Yosef, Hinei, Avicha is choleh (ill); and he took with him his two banim, Menasheh and Ephrayim.
2And one told Ya'akov, and said, Hinei, the ben of thee Yosef cometh unto thee; and Yisroel strengthened himself, and sat up upon the mittah (bed).
3And Ya'akov said unto Yosef, El Shaddai appeared unto me at Luz in Eretz Kena'an, and made on me a brocha,
4And said unto me, Hineni, I will make thee fruitful, and multiply thee, and I will make of thee a kehal of ammim; and will give HaAretz Hazot to thy zera after thee for an achuzzat olam (everlasting possession).
5And now thy two banim, Ephrayim and Menasheh, which were born unto thee in Eretz Mitzrayim before I came unto thee into Mitzrayim, are mine; like Reuven and Shim'on, they shall be mine.
6And thy moledet, which are born to thee after them, shall be thine, and shall be called after the shem of their achim in their nachalah.
7And as for me, when I came from Paddan, Rachel died by me in Eretz Kena'an in the way, when there was yet but a space of land to go unto Ephratah; and I buried her there by the derech Ephrat; the same is Beit-Lechem.
8And Yisroel beheld Bnei Yosef, and said, Who are these?
9And Yosef said unto aviv, They are my banim, whom Elohim hath given me in this place. And he said, Bring them, now, unto me, and I will make upon them a brocha.
10Now the eyes of Yisroel were dim from age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
11And Yisroel said unto Yosef, I never expected to see thy face; and, hinei, Elohim hath showed me also thy zera.
12And Yosef brought them out from between his knees, and he bowed himself with his face to the ground.
13And Yosef took them both, Ephrayim in his yamin toward smol Yisroel, and Menasheh on his smol toward yamin Yisroel, and brought them near unto him.
14And Yisroel stretched out his yamin, and laid it upon rosh Ephrayim, who was the younger, and his smol upon rosh Menasheh, guiding his hands intentionally; for Menasheh was the bechor.
15And he made on Yosef a brocha, and said, HaElohim, before whom my Avot Avraham and Yitzchak did walk, HaElohim Who was Roeh to me all my life long unto this day,
16The Malach which redeemed me from kol rah, may he make a brocha on the ne'arim, and let my shem be named on them, and the shem of my Avot Avraham and Yitzchak; and let them grow into a multitude in the midst of ha'aretz.
17And when Yosef saw that aviv laid his yamin upon the rosh Ephrayim, it displeased him; and he took hold of yad aviv, to remove it from rosh Ephrayim unto rosh Menasheh.
18And Yosef said unto aviv, Not so, Avi; for this is the bechor; put thy yamin upon his rosh.
19And aviv refused, and said, I know it, beni (my son), I know it; he also shall become a people, and he also shall be great; but truly achiv hakaton shall be greater than he, and his zera shall become a multitude of Goyim.
20And he made a brocha on them that day, saying, In thee shall Yisroel bless, saying, Elohim make thee like Ephrayim and like Menasheh; and he set Ephrayim before Menasheh.
21And Yisroel said unto Yosef, Hinei I die; but Elohim shall be with you, and bring you back unto the Eretz Avoteichem.
22Moreover, I have given to thee one portion above thy achim, which I took out of the yad HaEmori with my cherev and with my keshet.
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THE ORTHODOX JEWISH BIBLE
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