Genesis 41
41
Pharaoh’s Dream. 1#Joseph correctly interprets Pharaoh’s dream and becomes second in command over all Egypt. After a lapse of two years, Pharaoh had a dream. He was standing by the Nile, 2when up out of the Nile came seven cows, fine-looking and fat; they grazed in the reed grass. 3Behind them seven other cows, poor-looking and gaunt, came up out of the Nile; and standing on the bank of the Nile beside the others, 4the poor-looking, gaunt cows devoured the seven fine-looking, fat cows. Then Pharaoh woke up.
5He fell asleep again and had another dream. He saw seven ears of grain, fat and healthy, growing on a single stalk. 6Behind them sprouted seven ears of grain, thin and scorched by the east wind; 7and the thin ears swallowed up the seven fat, healthy ears. Then Pharaoh woke up—it was a dream!
8Next morning his mind was agitated. So Pharaoh had all the magicians#Magicians: one of the tasks of the “magicians” was interpreting dreams. The interpretation of dreams was a long-standing practice in Egypt. A manual of dream interpretation has been found, written in the early second millennium and re-published later in which typical dreams are given (“If a man sees himself in a dream…”) followed by a judgment of “good” or “bad.” Interpreters were still needed for dreams, however, and Pharaoh complains that none of his dream interpreters can interpret his unprecedented dream. The same term will be used of Pharaoh’s magicians in Exodus. and sages of Egypt summoned and recounted his dream to them; but there was no one to interpret it for him. 9Then the chief cupbearer said to Pharaoh: “Now I remember my negligence! 10Once, when Pharaoh was angry with his servants, he put me and the chief baker in custody in the house of the chief steward. 11Later, we both had dreams on the same night, and each of our dreams had its own meaning. 12There was a Hebrew youth with us, a slave of the chief steward; and when we told him our dreams, he interpreted them for us and explained for each of us the meaning of his dream.#Dn 1:17. 13Things turned out just as he had told us: I was restored to my post, but the other man was impaled.”
14Pharaoh therefore had Joseph summoned, and they hurriedly brought him from the dungeon. After he shaved and changed his clothes, he came to Pharaoh.#Ps 105:20. 15Pharaoh then said to Joseph: “I had a dream but there was no one to interpret it. But I hear it said of you, ‘If he hears a dream he can interpret it.’” 16“It is not I,” Joseph replied to Pharaoh, “but God who will respond for the well-being of Pharaoh.”#Gn 40:8.
17Then Pharaoh said to Joseph: “In my dream, I was standing on the bank of the Nile, 18when up from the Nile came seven cows, fat and well-formed; they grazed in the reed grass. 19Behind them came seven other cows, scrawny, most ill-formed and gaunt. Never have I seen such bad specimens as these in all the land of Egypt! 20The gaunt, bad cows devoured the first seven fat cows. 21But when they had consumed them, no one could tell that they had done so, because they looked as bad as before. Then I woke up. 22In another dream I saw seven ears of grain, full and healthy, growing on a single stalk. 23Behind them sprouted seven ears of grain, shriveled and thin and scorched by the east wind; 24and the seven thin ears swallowed up the seven healthy ears. I have spoken to the magicians, but there is no one to explain it to me.”
25Joseph said to Pharaoh: “Pharaoh’s dreams have the same meaning. God has made known to Pharaoh what he is about to do. 26The seven healthy cows are seven years, and the seven healthy ears are seven years—the same in each dream. 27The seven thin, bad cows that came up after them are seven years, as are the seven thin ears scorched by the east wind; they are seven years of famine. 28Things are just as I told Pharaoh: God has revealed to Pharaoh what he is about to do. 29Seven years of great abundance are now coming throughout the land of Egypt; 30but seven years of famine will rise up after them, when all the abundance will be forgotten in the land of Egypt. When the famine has exhausted the land, 31no trace of the abundance will be found in the land because of the famine that follows it, for it will be very severe. 32That Pharaoh had the same dream twice means that the matter has been confirmed by God and that God will soon bring it about.
33“Therefore, let Pharaoh seek out a discerning and wise man and put him in charge of the land of Egypt. 34Let Pharaoh act and appoint overseers for the land to organize it during the seven years of abundance. 35They should collect all the food of these coming good years, gathering the grain under Pharaoh’s authority, for food in the cities, and they should guard it. 36This food will serve as a reserve for the country against the seven years of famine that will occur in the land of Egypt, so that the land may not perish in the famine.”
37This advice pleased Pharaoh and all his servants.#Acts 7:10. 38“Could we find another like him,” Pharaoh asked his servants, “a man so endowed with the spirit of God?” 39So Pharaoh said to Joseph: “Since God has made all this known to you, there is no one as discerning and wise as you are. 40You shall be in charge of my household, and all my people will obey your command. Only in respect to the throne will I outrank you.”#1 Mc 2:53; Ps 105:21; Wis 10:14; Acts 7:10. 41Then Pharaoh said to Joseph, “Look, I put you in charge of the whole land of Egypt.” 42With that, Pharaoh took off his signet ring#Signet ring: a finger ring in which was set a stamp seal, different from the cylinder seal such as Judah wore; see note on 38:18. By receiving Pharaoh’s signet ring, Joseph was made vizier of Egypt (v. 43); the vizier was known as “seal-bearer of the king of Lower Egypt.” The gold chain was a symbol of high office in ancient Egypt. and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck. 43He then had him ride in his second chariot, and they shouted “Abrek!”#Abrek: apparently a cry of homage, though the word’s derivation and actual meaning are uncertain. before him.
Thus was Joseph installed over the whole land of Egypt. 44“I am Pharaoh,” he told Joseph, “but without your approval no one shall lift hand or foot in all the land of Egypt.” 45Pharaoh also bestowed the name of Zaphenath-paneah#Zaphenath-paneah: a Hebrew transcription of an Egyptian name meaning “the god speaks and he (the newborn child) lives.” Asenath: means “belonging to (the Egyptian goddess) Neith.” Potiphera: means “he whom Ra (the Egyptian god) gave”; a shorter form of the same name was borne by Joseph’s master (37:36). Heliopolis: in Hebrew, On, a city seven miles northeast of modern Cairo, site of the chief temple of the sun god; it is mentioned also in v. 50; 46:20; Ez 30:17. on Joseph, and he gave him in marriage Asenath, the daughter of Potiphera, priest of Heliopolis. And Joseph went out over the land of Egypt. 46Joseph was thirty years old when he entered the service of Pharaoh, king of Egypt.
After Joseph left Pharaoh, he went throughout the land of Egypt. 47During the seven years of plenty, when the land produced abundant crops, 48he collected all the food of these years of plenty that the land of Egypt was enjoying and stored it in the cities, placing in each city the crops of the fields around it. 49Joseph collected grain like the sands of the sea, so much that at last he stopped measuring it, for it was beyond measure.
50Before the famine years set in, Joseph became the father of two sons, borne to him by Asenath, daughter of Potiphera, priest of Heliopolis.#Gn 46:20; 48:5. 51Joseph named his firstborn Manasseh,#Manasseh: an allusion to this name is in the Hebrew expression, nishshani, “he made me forget.” meaning, “God has made me forget entirely my troubles and my father’s house”; 52and the second he named Ephraim,#Ephraim: related to the Hebrew expression hiphrani, “(God) has made me fruitful.” The name originally meant something like “fertile land.” meaning, “God has made me fruitful in the land of my affliction.”
53When the seven years of abundance enjoyed by the land of Egypt came to an end, 54the seven years of famine set in, just as Joseph had said. Although there was famine in all the other countries, food was available throughout the land of Egypt.#Ps 105:16; Acts 7:11. 55When all the land of Egypt became hungry and the people cried to Pharaoh for food, Pharaoh said to all the Egyptians: “Go to Joseph and do whatever he tells you.” 56When the famine had spread throughout the land, Joseph opened all the cities that had grain and rationed it to the Egyptians, since the famine had gripped the land of Egypt. 57Indeed, the whole world came to Egypt to Joseph to buy grain, for famine had gripped the whole world.
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Genesis 41: NABRE
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Confraternity of Christian Doctrine, Inc
Genesis 41
41
From the Pit to the Palace
1After two full years, Pharaoh dreamed that he was standing by the Nile, 2and up from the river emerged seven healthy, fat cows, and they began grazing in the marshland. 3Then he saw seven other cows come up out of the Nile right behind them. They were ugly and thin, and they stood beside the fat cows on the riverbank. 4The seven ugly, thin cows ate up the seven healthy, fat cows.
After Pharaoh’s dream he awoke 5and fell back to sleep. He dreamed a second time. In his dream, he saw seven ears of grain, plump, ripe, and growing on a single stalk. 6Close behind them sprouted seven ears of grain, thin and shriveled by the east wind. 7And the seven thin ears swallowed up the seven plump and full ears. Then Pharaoh awoke from his vivid and disturbing dream!
8The next morning, his spirit was agitated, so he called for all the magicians # 41:8 The Hebrew word for “magicians” is hartumim and is used exclusively in connection with Egypt and Babylon. and wise men in Egypt. Pharaoh recounted his dreams to them, but no one could give him the interpretation.
9When the chief steward heard about the dreams he remembered Joseph and said to Pharaoh, “Please, your dream reminds me today of my failures. 10Once, when Pharaoh was angry with his servants, he incarcerated me and the chief baker in the prison of Potiphar, the captain of the guard. 11We both had dreams on the same night but with different meanings. 12There was a young Hebrew man imprisoned with us who had been the personal servant to the captain of the guard. And when we told him our dreams, he interpreted them and told each of us their meaning. 13And it happened just as he said. Pharaoh restored me to my post, but he had the baker impaled.”
14After hearing this, Pharaoh immediately sent for Joseph. They rushed him out of the dungeon to prepare him to meet with the king. # 41:14 Joseph’s dreams landed him in a pit and later in a prison. It was Joseph’s gift for interpreting dreams that brought him out from the prison to stand before Pharaoh (see Prov. 22:29). When he had shaved and changed his clothes, he came and stood before Pharaoh. # 41:14 Joseph did not immediately beg to be released from prison. He approached the mighty Pharaoh with dignity and respect. Joseph quickly acknowledged that only God has the power to interpret dreams, for he is the One who gives them. Like the Lord Jesus, Joseph did only what the Father revealed to him (see John 5:19, 30).
15Pharaoh said to Joseph, “I have had two dreams that no one can explain. I have heard that you are able to interpret a dream the moment you hear it.”
16“I cannot do it alone,” Joseph replied, “but God will help me to give Pharaoh the proper interpretation for Pharaoh’s welfare.”
17Then Pharaoh told Joseph, “In my dream I was standing on the bank of the Nile, 18and up from the river emerged seven healthy, fat cows, and they began to graze in the marshland. 19Right behind them followed seven other scrawny and emaciated cows. Never have I seen such ugly cows in all the land of Egypt! 20The seven ugly, scrawny cows ate up the healthy, fat cows, 21but after consuming them, no one could tell that they had eaten them, for they looked just as bad as before. I awoke with a start, 22but immediately went back to sleep and had another dream. I saw seven ears of grain, full and ripe, growing on a single stalk. 23Right behind them sprouted seven thin, shriveled ears, scorched by the east wind. 24The seven shriveled ears swallowed up the seven healthy ears. I have shared my dreams with my magicians, but no one can give me an interpretation.”
Joseph Interprets Pharaoh’s Dreams
25Then Joseph said to Pharaoh, “Both your dreams tell the same story, for God has prophetically told Pharaoh what he is about to do. 26Both the seven healthy cows and the seven healthy ears represent seven good years; it’s the same dream. 27The seven ugly and scrawny cows that followed and the seven shriveled ears scorched by the east wind are seven years also. They represent seven years of famine. 28It is just as I have told Pharaoh; God has divinely revealed what he is about to do. 29There will come seven years of great abundance throughout all the land of Egypt, 30-31followed by seven years of intense famine. All of Egypt will forget the former abundance, for all the land will be ravaged by a famine, a very severe famine. They will not even remember their former abundance. 32The reason that Pharaoh’s dream was repeated is that God has determined that it will surely happen, # 41:32 See Deut. 13:1–5. and that he will soon carry it out.”
33Joseph continued, “Let Pharaoh select a very wise and discerning man and set him over the land of Egypt. 34Let Pharaoh appoint other officials throughout the land to collect one-fifth of all the crops each year during the seven plentiful years. 35Have them gather all the food of these abundant years that are coming, and under Pharaoh’s authority, have the grain stored in the cities for food. 36Store it all as food reserve for the people during the seven years of famine coming upon Egypt, so that the land will survive the famine.”
Joseph Promoted to Power
37Joseph’s proposal pleased Pharaoh and all his advisers. 38He said to them, “Where can we find anyone else like this one, for he has the Spirit of God in him!” # 41:38 How true this is of Jesus as well. There is simply no one like our Lord Jesus Christ. He walked in the fullness of the Spirit without limitation (see John 3:34). Joseph was a forerunner of our Lord Jesus. His wisdom and understanding for interpreting dreams flowed out of a relationship with God’s Spirit. True wisdom comes from the Spirit of Christ (see Col. 2:3). This is the first time that Scripture mentions that someone has the Spirit of God in them. Later in the Old Testament, Bezalel, the craftsman of the tabernacle, is similarly described (see Ex. 31:3; 35:31), as well as Daniel (see Dan. 5:14). 39So Pharaoh turned to Joseph and said, “Since God has divinely revealed this to you, there is no one as wise and full of insight as you. 40I hereby place you in charge of all my affairs, and all my people will obey your commands. # 41:40 The Hebrew text is literally “on your mouth all my people will kiss.” See also Ps. 2:11–12, where a kiss demonstrates serving and worshiping God. Only I, the king, # 41:40 Or “Only the throne,” a metonymy for the king and his authority. will be greater than you!
41“Listen to me, Joseph,” Pharaoh continued. “I am placing you in charge of all of Egypt.” 42Then he removed his signet ring, # 41:42 Pharaoh validated Joseph’s authority by giving him his signet ring, which had the royal seal of Egypt engraved upon it. placed it on Joseph’s finger, and had him clothed with fine linen robes! # 41:42 Instead of prison garments, Joseph was given the finest of clothing (the linen garments of a priest). Joseph had lost a robe twice; now he received a new one! He who had been dragging fetters of iron was now adorned with a chain of gold. Pharaoh gave Joseph an usekh, a broad collar made of gold. The Egyptians placed these collars on their deities or officials. Pharaoh recognized that God was with Joseph, and the Egyptians would recognize Joseph’s authority. See Dan. 5:7; Est. 8:2. Instead of sitting in a dingy dungeon, Joseph was free. He was even given the keys to his own chariot! Joseph was now thirty years old (see Gen. 41:46). This is the age at which Jewish men could enter priestly service at the temple and the age at which Jesus began his earthly ministry. Nevertheless, it is a very young age to be awarded the highest governmental position in a powerful nation with the responsibility of running the affairs of the country. This testifies to Joseph’s God-given wisdom and grace. He adorned him with a golden collar around his neck. 43Pharaoh had him ride in the chariot reserved for the second-in-command and sent runners going before him, crying out, “Kneel!” # 41:43 Joseph, once accused of rape, was now made prime minister, head of all the people, chief justice, and general of the armed forces in all of Egypt—all as a foreigner! He went from a prison to the highest office in the land in one day! Joseph had the strange experience of having what others dream about, but not what he dreamed about. His gifts were finally recognized, but not by his brothers. A million people shouting “Kneel!” would not do for Joseph as much as eleven brothers doing the same. This exaltation, as glorious as it was, still fell short of what God had promised Joseph in his dreams. In this way, Pharaoh placed Joseph over all the land of Egypt.
44Pharaoh also said to Joseph, “I am Pharaoh. No one in all of Egypt will lift a finger # 41:44 Or “no one will lift a hand or foot.” without your permission!”
A New Identity and a Bride
45Pharaoh gave Joseph a new name: Revealer of Secrets. # 41:45 Or “Zaphenath-Paneah.” The root word for “Zaphenath” means “to hide,” and the root word for “Paneah” means “to disclose [explain].” The Greek of the Septuagint can be translated “savior of the world [sustainer of life].” Other scholars believe it could be translated “God has said, ‘he will live.’ ” Each of these possible translations can point us to Jesus Christ, the true Revealer of Mysteries, the Savior of the world, and the One God raised from the dead. He also arranged for him to marry the daughter of Potiphera, # 41:45 Potiphera is the longer form of the name Potiphar. Some of oldest traditions of Rabbinical Judaism state that Potiphera was the same Potiphar that had Joseph imprisoned (see Rashi, Rashbam, Alshich). This would have been Joseph’s final vindication of innocence, to marry the daughter of the one who accused him. However, more contemporary scholars believe Potiphera was a different individual than the captain of the guard. the priest of Heliopolis. # 41:45 Or “On [strength, vigor],” which is also recognized as Heliopolis, a modern suburb of Cairo. It is one of the most ancient Egyptian cities and was the seat of worship of the sun god Ra. Heliopolis is the home of the oldest obelisk on earth, the Obelisk of Sesostris I. Joseph was marrying the daughter of one of the most respected men in Egypt. Her name was Asenath. # 41:45 Asenath, the daughter of the Egyptian priest of On, means “belonging to (the goddess) Neith.” Joseph was given a bride while rejected by his brothers. Joseph is a type of Christ who finds a bride during this church age. See 2 Cor. 11:2; Eph. 5:25–26. And Joseph took charge over all the land of Egypt. # 41:45 Or “Joseph went out throughout the land of Egypt.” 46Joseph was thirty years old # 41:46 Jesus, too, was thirty when he began his public ministry. Ezekiel was thirty when he was visited by God. Thirty is the number of maturity and the priesthood, for a priest had to be thirty before he could serve in temple worship. when he entered the service of Pharaoh, king of Egypt. # 41:46 Joseph had lived thirteen years in captivity. Leaving Pharaoh’s presence, Joseph traveled throughout the entire land of Egypt. # 41:46 Think of this as Joseph’s royal tour, inspecting the kingdom he was to rule over.
Seven Years of Abundance
47During the seven years of abundance, the land produced bumper crops. 48Joseph supervised the gathering up of all the great stores of food of the seven years of abundance and strategically placed them in various walled cities near where the harvest was gathered. # 41:48 One can see the wisdom of Joseph in storing the grain near where it would be needed, versus keeping it all in one central storage place. 49He gathered such massive quantities of produce that he gave up trying to measure it all, for it was like counting the sand on the seashore.
Joseph’s Two Sons
50Prior to the famine, Joseph and Asenath, daughter of Potiphera, priest of Heliopolis, had two sons. 51Joseph named the firstborn Manasseh, # 41:51 Manasseh sounds like the Hebrew words for “he causes to forget.” saying, “God has made me forget all my troubles and my parental home.” 52The second he named Ephraim, # 41:52 Ephraim comes from the Hebrew word for “being fruitful,” with an implication of “double fruitfulness.” This is God’s order: Manasseh then Ephraim. God must cause us to forget our prisons of the past before we can become fruitful. The “King’s prison” is the place where we forget our pain so we can move on into the fruitfulness of becoming like Christ, one who forgives others. Instead of seeking revenge toward our brothers who have harmed us, we must give birth to a “Manasseh.” To call your afflictions “blessings” is to become fruitful and give birth to an “Ephraim.” In all of these things, we acknowledge that they are the glorious work of God (see Phil. 4:8)! saying, “God has made me fruitful in the land of my suffering.”
53Eventually, Egypt’s seven years of abundance came to an end. 54Then began the seven years of famine, just as Joseph prophesied. Although there was a severe famine everywhere else, food was available throughout the land of Egypt. 55When the Egyptians grew hungry, the people cried out to Pharaoh for food. Then Pharaoh said to all his people, “Go to Joseph and do whatever he tells you.” # 41:55 Joseph, in effect, became the Minister of Agriculture over the land. His first dream of bundles of wheat bowing before him was a prophetic hint of his future responsibilities.
56As the famine worsened over all the land, Joseph opened all the storehouses # 41:56 As translated from the Septuagint, Vulgate, and Syriac. The Hebrew is “he opened all that was among them.” Joseph opened the door for others to be fed. He was an exceptional administrator and a wise manager of Egypt’s resources. Because he had passed each previous test and grown in character, he was ready when the Lord promoted him to a place of such power. He handled all this prestige without pride or arrogance. Joseph was a man prepared to rule in wisdom and to use his position of authority to provide for others. God now had a man he could use as a deliverer. and sold grain to the Egyptians, for the famine was severe everywhere. 57So because of the severity of the worldwide famine, people from all over the world had to come and buy grain from Joseph.
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