Genesis 41
41
Pharaoh’s Dream. 1#Joseph correctly interprets Pharaoh’s dream and becomes second in command over all Egypt. After a lapse of two years, Pharaoh had a dream. He was standing by the Nile, 2when up out of the Nile came seven cows, fine-looking and fat; they grazed in the reed grass. 3Behind them seven other cows, poor-looking and gaunt, came up out of the Nile; and standing on the bank of the Nile beside the others, 4the poor-looking, gaunt cows devoured the seven fine-looking, fat cows. Then Pharaoh woke up.
5He fell asleep again and had another dream. He saw seven ears of grain, fat and healthy, growing on a single stalk. 6Behind them sprouted seven ears of grain, thin and scorched by the east wind; 7and the thin ears swallowed up the seven fat, healthy ears. Then Pharaoh woke up—it was a dream!
8Next morning his mind was agitated. So Pharaoh had all the magicians#Magicians: one of the tasks of the “magicians” was interpreting dreams. The interpretation of dreams was a long-standing practice in Egypt. A manual of dream interpretation has been found, written in the early second millennium and re-published later in which typical dreams are given (“If a man sees himself in a dream…”) followed by a judgment of “good” or “bad.” Interpreters were still needed for dreams, however, and Pharaoh complains that none of his dream interpreters can interpret his unprecedented dream. The same term will be used of Pharaoh’s magicians in Exodus. and sages of Egypt summoned and recounted his dream to them; but there was no one to interpret it for him. 9Then the chief cupbearer said to Pharaoh: “Now I remember my negligence! 10Once, when Pharaoh was angry with his servants, he put me and the chief baker in custody in the house of the chief steward. 11Later, we both had dreams on the same night, and each of our dreams had its own meaning. 12There was a Hebrew youth with us, a slave of the chief steward; and when we told him our dreams, he interpreted them for us and explained for each of us the meaning of his dream.#Dn 1:17. 13Things turned out just as he had told us: I was restored to my post, but the other man was impaled.”
14Pharaoh therefore had Joseph summoned, and they hurriedly brought him from the dungeon. After he shaved and changed his clothes, he came to Pharaoh.#Ps 105:20. 15Pharaoh then said to Joseph: “I had a dream but there was no one to interpret it. But I hear it said of you, ‘If he hears a dream he can interpret it.’” 16“It is not I,” Joseph replied to Pharaoh, “but God who will respond for the well-being of Pharaoh.”#Gn 40:8.
17Then Pharaoh said to Joseph: “In my dream, I was standing on the bank of the Nile, 18when up from the Nile came seven cows, fat and well-formed; they grazed in the reed grass. 19Behind them came seven other cows, scrawny, most ill-formed and gaunt. Never have I seen such bad specimens as these in all the land of Egypt! 20The gaunt, bad cows devoured the first seven fat cows. 21But when they had consumed them, no one could tell that they had done so, because they looked as bad as before. Then I woke up. 22In another dream I saw seven ears of grain, full and healthy, growing on a single stalk. 23Behind them sprouted seven ears of grain, shriveled and thin and scorched by the east wind; 24and the seven thin ears swallowed up the seven healthy ears. I have spoken to the magicians, but there is no one to explain it to me.”
25Joseph said to Pharaoh: “Pharaoh’s dreams have the same meaning. God has made known to Pharaoh what he is about to do. 26The seven healthy cows are seven years, and the seven healthy ears are seven years—the same in each dream. 27The seven thin, bad cows that came up after them are seven years, as are the seven thin ears scorched by the east wind; they are seven years of famine. 28Things are just as I told Pharaoh: God has revealed to Pharaoh what he is about to do. 29Seven years of great abundance are now coming throughout the land of Egypt; 30but seven years of famine will rise up after them, when all the abundance will be forgotten in the land of Egypt. When the famine has exhausted the land, 31no trace of the abundance will be found in the land because of the famine that follows it, for it will be very severe. 32That Pharaoh had the same dream twice means that the matter has been confirmed by God and that God will soon bring it about.
33“Therefore, let Pharaoh seek out a discerning and wise man and put him in charge of the land of Egypt. 34Let Pharaoh act and appoint overseers for the land to organize it during the seven years of abundance. 35They should collect all the food of these coming good years, gathering the grain under Pharaoh’s authority, for food in the cities, and they should guard it. 36This food will serve as a reserve for the country against the seven years of famine that will occur in the land of Egypt, so that the land may not perish in the famine.”
37This advice pleased Pharaoh and all his servants.#Acts 7:10. 38“Could we find another like him,” Pharaoh asked his servants, “a man so endowed with the spirit of God?” 39So Pharaoh said to Joseph: “Since God has made all this known to you, there is no one as discerning and wise as you are. 40You shall be in charge of my household, and all my people will obey your command. Only in respect to the throne will I outrank you.”#1 Mc 2:53; Ps 105:21; Wis 10:14; Acts 7:10. 41Then Pharaoh said to Joseph, “Look, I put you in charge of the whole land of Egypt.” 42With that, Pharaoh took off his signet ring#Signet ring: a finger ring in which was set a stamp seal, different from the cylinder seal such as Judah wore; see note on 38:18. By receiving Pharaoh’s signet ring, Joseph was made vizier of Egypt (v. 43); the vizier was known as “seal-bearer of the king of Lower Egypt.” The gold chain was a symbol of high office in ancient Egypt. and put it on Joseph’s finger. He dressed him in robes of fine linen and put a gold chain around his neck. 43He then had him ride in his second chariot, and they shouted “Abrek!”#Abrek: apparently a cry of homage, though the word’s derivation and actual meaning are uncertain. before him.
Thus was Joseph installed over the whole land of Egypt. 44“I am Pharaoh,” he told Joseph, “but without your approval no one shall lift hand or foot in all the land of Egypt.” 45Pharaoh also bestowed the name of Zaphenath-paneah#Zaphenath-paneah: a Hebrew transcription of an Egyptian name meaning “the god speaks and he (the newborn child) lives.” Asenath: means “belonging to (the Egyptian goddess) Neith.” Potiphera: means “he whom Ra (the Egyptian god) gave”; a shorter form of the same name was borne by Joseph’s master (37:36). Heliopolis: in Hebrew, On, a city seven miles northeast of modern Cairo, site of the chief temple of the sun god; it is mentioned also in v. 50; 46:20; Ez 30:17. on Joseph, and he gave him in marriage Asenath, the daughter of Potiphera, priest of Heliopolis. And Joseph went out over the land of Egypt. 46Joseph was thirty years old when he entered the service of Pharaoh, king of Egypt.
After Joseph left Pharaoh, he went throughout the land of Egypt. 47During the seven years of plenty, when the land produced abundant crops, 48he collected all the food of these years of plenty that the land of Egypt was enjoying and stored it in the cities, placing in each city the crops of the fields around it. 49Joseph collected grain like the sands of the sea, so much that at last he stopped measuring it, for it was beyond measure.
50Before the famine years set in, Joseph became the father of two sons, borne to him by Asenath, daughter of Potiphera, priest of Heliopolis.#Gn 46:20; 48:5. 51Joseph named his firstborn Manasseh,#Manasseh: an allusion to this name is in the Hebrew expression, nishshani, “he made me forget.” meaning, “God has made me forget entirely my troubles and my father’s house”; 52and the second he named Ephraim,#Ephraim: related to the Hebrew expression hiphrani, “(God) has made me fruitful.” The name originally meant something like “fertile land.” meaning, “God has made me fruitful in the land of my affliction.”
53When the seven years of abundance enjoyed by the land of Egypt came to an end, 54the seven years of famine set in, just as Joseph had said. Although there was famine in all the other countries, food was available throughout the land of Egypt.#Ps 105:16; Acts 7:11. 55When all the land of Egypt became hungry and the people cried to Pharaoh for food, Pharaoh said to all the Egyptians: “Go to Joseph and do whatever he tells you.” 56When the famine had spread throughout the land, Joseph opened all the cities that had grain and rationed it to the Egyptians, since the famine had gripped the land of Egypt. 57Indeed, the whole world came to Egypt to Joseph to buy grain, for famine had gripped the whole world.
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Genesis 41: NABRE
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Confraternity of Christian Doctrine, Inc
Genesis 41
41
CHAPTER 41
1After two years Pharaoh saw a dream; he guessed that he stood on a river,
2from which seven fair kine and full fat went up, and [they] were fed in the places of marshes;
3and another seven, foul and lean, came out of the river, and were fed in that brink of the water, in green places;
4and those foul and lean kine devoured those kine of which the fairness and comeliness of their bodies were wonderful. Pharaoh waked,
5and slept again, and he saw another dream; seven ears of corn, full and fair, came forth in one stalk,
6and others, as many ears of corn, thin and smitten with corruption of burning wind, came forth,
7devouring all the fairness of the first. Pharaoh waked after this rest,
8and when the morrowtide was made, he was afeared by inward dread, and he sent to all the expounders of Egypt, and to all the wise men; and when they were called, he told the dream, and none was that expounded it.
9Then at the last, the master butler bethought to him, and said to Pharaoh, I acknowledge my sin;
10the king was wroth to his servants, and commanded me and the master baker to be cast down into the prison of the prince of knights,
11where we both saw a dream in one night, before-showing of things to come.
12An Hebrew child, servant of the same duke of knights, was there, to whom we told the dreams, and heard whatever thing the befalling of [the] thing proved afterward;
13for I am restored to mine office, and he was hanged in a cross.
14Anon at the behest of the king, they polled Joseph, led him out of the prison, and when his clothing was changed, they brought him to the king.
15To whom the king said, I saw dreams, and none [there] is that expoundeth those things that I saw; I have heard that thou expoundest such things most prudently.
16Joseph answered, Without me, God shall answer prosperities to Pharaoh.
17Therefore Pharaoh told that that he saw; I guessed that I stood on the brink of the flood,
18and seven kine, full fair, with flesh able to eating, went up from the water, which kine gathered green sedges in the pasture of the marshes;
19and lo! seven other kine, so foul and lean, followed these, that I saw never such in the land of Egypt;
20and when the former kine were devoured and wasted of the lean kine,
21the lean kine gave no step, or token, of fullness, but were slow, or feeble, by like leanness and paleness. I waked,
22and again I was oppressed by sleep, and I saw a dream; seven ears of corn, full and most fair, came forth on one stalk,
23and another seven, thin and smitten with [a] burning wind, came forth of the stubble,
24which devoured the fairness of the former; I told this dream to [the] expounders, and no man there is that expoundeth it.
25Joseph answered, The dream of the king is one; God hath showed to Pharaoh what things he shall do.
26Seven fair kine, and seven full ears of corn, be seven years of plenty, and the same things comprehend the strength of the dream;
27and [the] seven kine, thin and lean, that went up after the fair kine, and the seven thin ears of corn, and smitten with [a] burning wind, be seven years of hunger to coming [or to come],
28which shall be fulfilled by this order.
29Lo! seven years of great plenty in all the land of Egypt shall come,
30and seven other years of so great barrenness shall pursue [or follow] those, that all the abundance before shall be given to forgetting; for hunger shall waste all the land,
31and the greatness of neediness shall waste the greatness of plenty.
32Forsooth this that thou sawest the second time in a dream pertaining to the same thing, is a showing of firm-ness, that is, a confirming of the first, for the word of God shall be done, and it shall be [ful] filled full swiftly.
33Now therefore purvey the king a wise man and a ready, and make the king him sovereign to the land of Egypt,
34which man ordain governors by all countries, and gather he into barns the fifth part of fruits by [the] seven years of plenty, that shall come now;
35and all the wheat be kept under the power of Pharaoh, and be it kept in [the] cities,
36and be it made ready to the hunger to coming [or to come] of the seven years that shall oppress Egypt, and the land be not wasted by poverty.
37The counsel of Joseph pleased Pharaoh, and all his servants,
38and he spake to them, Whether we be able to find such a man which is full of God’s spirit?
39Therefore Pharaoh said to Joseph, For God hath showed to thee all things which thou hast spoken, whether I may find a wiser man than thou, and like to thee?
40Therefore thou shalt be over mine house, and all the people shall obey to the behest of thy mouth; I shall pass thee only by one throne of the realm.
41And again Pharaoh said to Joseph, Lo! I have ordained thee on all the land of Egypt.
42And Pharaoh took off the ring from his hand, and gave it in the hand of Joseph, and he clothed Joseph with a stole of bis, or of white silk, and he put a golden wreath about his neck;
43and Pharaoh made Joseph to go upon his second chariot, while a beadle cried, that all men should kneel before him, and should know that he was sovereign of all the land of Egypt.
44And the king said to Joseph, I am Pharaoh, without thy behest no man shall stir hand either foot in all the land of Egypt.
45And Pharaoh turned the name of Joseph, and called him by the Egyptian language, The Saviour of the World#41:45 In Hebrew, it is ‘showing privates’, as Jerome and Lira here say, (or it is ‘The one showing secrets’, or revealing mysteries, as Jerome and Nicholas of Lira say here)., or Zaphnathpaaneah; and he gave to Joseph a wife, Asenath, the daughter of Potipherah, a priest of Heliopolis, that is, The City of the Sun. And so Joseph went out to the land of Egypt.
46Forsooth Joseph was of thirty years, when he stood in the sight of king Pharaoh, and compassed all the countries [or regions] of Egypt.
47And the plenty of [the] seven years came, and [the] ripe corns were bound into handfuls or sheaves,
48and they were gathered into the barns of Egypt, also all the abundance of ripe corns was kept in all cities,
49and so great abundance was of wheat, that it was made even to the gravel, or the sand, of the sea, and the plenty passed measure.
50Soothly two sons were born to Joseph before that the hunger came, which Asenath, the daughter of Potipherah, a priest of Heliopolis, childed to him.
51And Joseph called the name of the first begotten son, Manasseh, and said, God hath made me to forget all my travails, and the house of my father;
52and he called the name of the second son Ephraim, and said, God hath made me to increase in the land of my poverty.
53Therefore when seven years of plenty that were in Egypt were passed,
54 [the] seven years of poverty began to come, which Joseph before-said, and hunger had the mastery in all the world; also hunger was in all the land of Egypt;
55and when that land hungered, the people cried to Pharaoh, and asked for meats; to whom he answered, Go ye to Joseph, and do ye whatever thing he saith to you.
56Forsooth hunger increased each day in all the land, and Joseph opened all the barns, and sold corn to the Egyptians, for also hunger oppressed them;
57and all [the] provinces came into Egypt to buy corns, and to abate the evil of neediness.
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