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Genesis 38

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Judah and Tamar.#This chapter has subtle connections to the main Joseph story. It tells of the eponymous founder of the other great tribe of later times, Judah. Having already been introduced as one of the two good brothers in 37:26–27, he appears here as the father-in-law of the twice-widowed Tamar; he has reneged on his promise to provide his son Shelah to her in a levirate marriage. Unjustly treated, Tamar takes matters into her own hands and tricks Judah into becoming the father of her children, Perez and Zerah. Judah ultimately acknowledges that his daughter-in-law was right (“She is in the right rather than I,” v. 26). In contrast to Judah’s expectations, the family line does not continue through his son Shelah, but through the children of Tamar. Similarities relate this little story to the main narrative: the deception involving an article of clothing (the widow’s garments of Tamar, Judah’s seal, cord, and staff) point back to the bloody tunic that deceives Jacob in 37:31–33; a woman attempts the seduction of a man separated from his family, for righteous purposes in chap. 38, for unrighteous purposes in chap. 39. 1About that time Judah went down, away from his brothers, and pitched his tent near a certain Adullamite named Hirah. 2There Judah saw the daughter of a Canaanite named Shua; he married her, and had intercourse with her.#1 Chr 2:3. 3She conceived and bore a son, whom she named Er. 4Again she conceived and bore a son, whom she named Onan. 5Then she bore still another son, whom she named Shelah. She was in Chezib#Chezib: a variant form of Achzib (Jos 15:44; Mi 1:14), a town in the Judean Shephelah. when she bore him.#1 Chr 4:21.
6Judah got a wife named Tamar for his firstborn, Er. 7But Er, Judah’s firstborn, greatly offended the Lord; so the Lord took his life.#1 Chr 2:3. 8#Dt 25:5; Mt 22:24; Mk 12:19; Lk 20:28. Then Judah said to Onan, “Have intercourse with your brother’s wife, in fulfillment of your duty as brother-in-law, and thus preserve your brother’s line.”#Preserve your brother’s line: lit., “raise up seed for your brother”: an allusion to the law of levirate, or “brother-in-law,” marriage; see notes on Dt 25:5; Ru 2:20. Onan’s violation of this law brought on him God’s punishment (vv. 9–10). 9Onan, however, knew that the offspring would not be his; so whenever he had intercourse with his brother’s wife, he wasted his seed on the ground, to avoid giving offspring to his brother. 10What he did greatly offended the Lord, and the Lord took his life too. 11Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”—for he feared that Shelah also might die like his brothers. So Tamar went to live in her father’s house.
12Time passed, and the daughter of Shua, Judah’s wife, died. After Judah completed the period of mourning, he went up to Timnah, to those who were shearing his sheep, in company with his friend Hirah the Adullamite. 13Then Tamar was told, “Your father-in-law is on his way up to Timnah to shear his sheep.” 14So she took off her widow’s garments, covered herself with a shawl, and having wrapped herself sat down at the entrance to Enaim, which is on the way to Timnah; for she was aware that, although Shelah was now grown up, she had not been given to him in marriage.#Prv 7:10. 15When Judah saw her, he thought she was a harlot, since she had covered her face. 16So he went over to her at the roadside and said, “Come, let me have intercourse with you,” for he did not realize that she was his daughter-in-law. She replied, “What will you pay me for letting you have intercourse with me?” 17He answered, “I will send you a young goat from the flock.” “Very well,” she said, “provided you leave me a pledge until you send it.” 18Judah asked, “What pledge should I leave you?” She answered, “Your seal and cord,#Seal and cord: the cylinder seal, through which a hole was bored lengthwise so that it could be worn from the neck by a cord, was a distinctive means of identification. Apparently one’s staff could also be marked with some sign of identification (cf. Nm 17:17–18). and the staff in your hand.” So he gave them to her and had intercourse with her, and she conceived by him. 19After she got up and went away, she took off her shawl and put on her widow’s garments again.
20Judah sent the young goat by his friend the Adullamite to recover the pledge from the woman; but he did not find her. 21So he asked the men of that place, “Where is the prostitute,#Prostitute: the Hebrew term qedesha, lit., “consecrated woman,” designates a woman associated with a sanctuary whose activities could include prostitution; cf. Dt 23:18; Hos 4:14, where the same Hebrew word is used. In 38:15 and 24 the common word for prostitute, zona, is used. the one by the roadside in Enaim?” But they answered, “No prostitute has been here.” 22He went back to Judah and told him, “I did not find her; and besides, the men of the place said, ‘No prostitute has been here.’” 23“Let her keep the things,” Judah replied; “otherwise we will become a laughingstock. After all, I did send her this young goat, but you did not find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has acted like a harlot and now she is pregnant from her harlotry.” Judah said, “Bring her out; let her be burned.” 25But as she was being brought out, she sent word to her father-in-law, “It is by the man to whom these things belong that I am pregnant.” Then she said, “See whose seal and cord and staff these are.” 26Judah recognized them and said, “She is in the right rather than I, since I did not give her to my son Shelah.” He had no further sexual relations with her.
27When the time of her delivery came, there were twins in her womb.#1 Chr 2:4. 28While she was giving birth, one put out his hand; and the midwife took and tied a crimson thread on his hand, noting, “This one came out first.” 29#Ru 4:12; Mt 1:3; Lk 3:33. But as he withdrew his hand, his brother came out; and she said, “What a breach you have made for yourself!” So he was called Perez.#He was called Perez: the Hebrew word means “breach.” 30Afterward his brother, who had the crimson thread on his hand, came out; he was called Zerah.#He was called Zerah: a name connected here by popular etymology with a Hebrew word for the red light of dawn, alluding apparently to the crimson thread. #Nm 26:20; 1 Chr 2:4; Mt 1:3.
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Judah and Tamar
1#1Sa 22:1; Jos 15:35At that time Judah left his brothers and visited a certain Adullamite, whose name was Hirah. 2#1Ch 2:3; Ge 24:3There Judah saw the daughter of a certain Canaanite, whose name was Shua, and he took her and had relations with her. 3#Ge 46:12; Nu 26:19She conceived and bore a son, and he called his name Er. 4#Ge 46:12She conceived again and bore a son, and she called his name Onan. 5#Nu 26:20She again conceived and bore a son and called his name Shelah. He was at Kezib when she bore him.
6Judah took a wife for Er his firstborn, whose name was Tamar. 7#1Ch 2:3; Ge 46:12But Er, Judah’s firstborn, was wicked in the sight of the Lord, so the Lord killed him.
8#Dt 25:5–10Then Judah said to Onan, “Go have relations with your brother’s wife, and marry her, and raise up descendants for your brother.” 9#Dt 25:6But Onan knew that the descendant would not be his, so when he had relations with his brother’s wife, he let his semen go on the ground, so that he would not give a descendant to his brother. 10#Ge 46:12; Nu 26:19What he did displeased the Lord; therefore He killed him also.
11#Lev 22:13Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my son grows up.” For he thought, “He may die also, just as his brothers did.” So Tamar went and lived in her father’s house.
12#Jos 15:10; Ge 24:67As time went on, the daughter of Shua, Judah’s wife, died. After Judah was consoled, he went up to his sheepshearers in Timnah, he and his friend Hirah the Adullamite.
13It was told to Tamar, “Your father-in-law is going up to Timnah to shear his sheep.” 14#Ge 38:26She took off her widow’s clothing, covered herself with a veil, wrapped herself up, and sat in an open place, which is by the road to Timnah. For she saw that Shelah was grown, and she was not given to him as his wife.
15When Judah saw her, he thought she was a prostitute, because she had covered her face. 16He turned to her by the road and said, “Come now, let me have relations with you” (for he did not know that she was his daughter-in-law).
And she said, “What will you give me, so that you may have relations with me?”
17#Ge 38:20; Eze 16:33And he said, “I will send you a young goat from the flock.”
And she said, “Will you give me a pledge, until you send it?”
18#Ge 38:25–26And he said, “What pledge should I give you?”
And she said, “Your signet, your bracelets, and your staff that is in your hand.” So he gave them to her and had relations with her, and she conceived by him. 19#Ge 38:14She arose and went away, and taking off her veil, she put on her widow’s clothing.
20Judah sent the young goat by his friend the Adullamite to receive his pledge from the woman’s hand, but he could not find her. 21Then he asked the men of the place, “Where is the cult prostitute who was at Enaim by the road?”
And they said, “There was no prostitute in this place.”
22So he returned to Judah and said, “I cannot find her. Also, the men of the place said there was no cult prostitute in this place.”
23Judah replied, “Let her keep them for herself, or we shall be laughed at. I sent this young goat, and you did not find her.”
24#Lev 21:9; Jdg 19:2After about three months, it was told Judah, “Tamar your daughter-in-law has turned to prostitution, and what is more, as a result of prostitution she is pregnant.”
Then Judah said, “Bring her forth, and let her be burned!”
25#Ge 38:18; 37:32When she was brought forth, she sent word to her father-in-law, saying, “By the man to whom these belong am I with child.” And she said, “Please identify whose these are—the signet and bracelet and staff.”
26#1Sa 24:17Judah recognized them and said, “She has been more righteous than I, because I did not give her to Shelah my son.” He did not have relations with her again.
27When it was time for her to give birth, there were twins in her womb. 28While she was giving birth, one put out his hand, and the midwife took and tied on his hand a scarlet thread, saying, “This one came out first.” 29#Ge 46:12; Nu 26:20But as he drew back his hand, his brother came out. Then she said, “How have you made a breach for yourself?” Therefore his name was called Perez. 30Afterward his brother came out, the one that had the scarlet thread on his hand, and his name was called Zerah.