Exit Parallel Mode
 

Genesis 38

38
Judah and Tamar.#This chapter has subtle connections to the main Joseph story. It tells of the eponymous founder of the other great tribe of later times, Judah. Having already been introduced as one of the two good brothers in 37:26–27, he appears here as the father-in-law of the twice-widowed Tamar; he has reneged on his promise to provide his son Shelah to her in a levirate marriage. Unjustly treated, Tamar takes matters into her own hands and tricks Judah into becoming the father of her children, Perez and Zerah. Judah ultimately acknowledges that his daughter-in-law was right (“She is in the right rather than I,” v. 26). In contrast to Judah’s expectations, the family line does not continue through his son Shelah, but through the children of Tamar. Similarities relate this little story to the main narrative: the deception involving an article of clothing (the widow’s garments of Tamar, Judah’s seal, cord, and staff) point back to the bloody tunic that deceives Jacob in 37:31–33; a woman attempts the seduction of a man separated from his family, for righteous purposes in chap. 38, for unrighteous purposes in chap. 39. 1About that time Judah went down, away from his brothers, and pitched his tent near a certain Adullamite named Hirah. 2There Judah saw the daughter of a Canaanite named Shua; he married her, and had intercourse with her.#1 Chr 2:3. 3She conceived and bore a son, whom she named Er. 4Again she conceived and bore a son, whom she named Onan. 5Then she bore still another son, whom she named Shelah. She was in Chezib#Chezib: a variant form of Achzib (Jos 15:44; Mi 1:14), a town in the Judean Shephelah. when she bore him.#1 Chr 4:21.
6Judah got a wife named Tamar for his firstborn, Er. 7But Er, Judah’s firstborn, greatly offended the Lord; so the Lord took his life.#1 Chr 2:3. 8#Dt 25:5; Mt 22:24; Mk 12:19; Lk 20:28. Then Judah said to Onan, “Have intercourse with your brother’s wife, in fulfillment of your duty as brother-in-law, and thus preserve your brother’s line.”#Preserve your brother’s line: lit., “raise up seed for your brother”: an allusion to the law of levirate, or “brother-in-law,” marriage; see notes on Dt 25:5; Ru 2:20. Onan’s violation of this law brought on him God’s punishment (vv. 9–10). 9Onan, however, knew that the offspring would not be his; so whenever he had intercourse with his brother’s wife, he wasted his seed on the ground, to avoid giving offspring to his brother. 10What he did greatly offended the Lord, and the Lord took his life too. 11Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”—for he feared that Shelah also might die like his brothers. So Tamar went to live in her father’s house.
12Time passed, and the daughter of Shua, Judah’s wife, died. After Judah completed the period of mourning, he went up to Timnah, to those who were shearing his sheep, in company with his friend Hirah the Adullamite. 13Then Tamar was told, “Your father-in-law is on his way up to Timnah to shear his sheep.” 14So she took off her widow’s garments, covered herself with a shawl, and having wrapped herself sat down at the entrance to Enaim, which is on the way to Timnah; for she was aware that, although Shelah was now grown up, she had not been given to him in marriage.#Prv 7:10. 15When Judah saw her, he thought she was a harlot, since she had covered her face. 16So he went over to her at the roadside and said, “Come, let me have intercourse with you,” for he did not realize that she was his daughter-in-law. She replied, “What will you pay me for letting you have intercourse with me?” 17He answered, “I will send you a young goat from the flock.” “Very well,” she said, “provided you leave me a pledge until you send it.” 18Judah asked, “What pledge should I leave you?” She answered, “Your seal and cord,#Seal and cord: the cylinder seal, through which a hole was bored lengthwise so that it could be worn from the neck by a cord, was a distinctive means of identification. Apparently one’s staff could also be marked with some sign of identification (cf. Nm 17:17–18). and the staff in your hand.” So he gave them to her and had intercourse with her, and she conceived by him. 19After she got up and went away, she took off her shawl and put on her widow’s garments again.
20Judah sent the young goat by his friend the Adullamite to recover the pledge from the woman; but he did not find her. 21So he asked the men of that place, “Where is the prostitute,#Prostitute: the Hebrew term qedesha, lit., “consecrated woman,” designates a woman associated with a sanctuary whose activities could include prostitution; cf. Dt 23:18; Hos 4:14, where the same Hebrew word is used. In 38:15 and 24 the common word for prostitute, zona, is used. the one by the roadside in Enaim?” But they answered, “No prostitute has been here.” 22He went back to Judah and told him, “I did not find her; and besides, the men of the place said, ‘No prostitute has been here.’” 23“Let her keep the things,” Judah replied; “otherwise we will become a laughingstock. After all, I did send her this young goat, but you did not find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has acted like a harlot and now she is pregnant from her harlotry.” Judah said, “Bring her out; let her be burned.” 25But as she was being brought out, she sent word to her father-in-law, “It is by the man to whom these things belong that I am pregnant.” Then she said, “See whose seal and cord and staff these are.” 26Judah recognized them and said, “She is in the right rather than I, since I did not give her to my son Shelah.” He had no further sexual relations with her.
27When the time of her delivery came, there were twins in her womb.#1 Chr 2:4. 28While she was giving birth, one put out his hand; and the midwife took and tied a crimson thread on his hand, noting, “This one came out first.” 29#Ru 4:12; Mt 1:3; Lk 3:33. But as he withdrew his hand, his brother came out; and she said, “What a breach you have made for yourself!” So he was called Perez.#He was called Perez: the Hebrew word means “breach.” 30Afterward his brother, who had the crimson thread on his hand, came out; he was called Zerah.#He was called Zerah: a name connected here by popular etymology with a Hebrew word for the red light of dawn, alluding apparently to the crimson thread. #Nm 26:20; 1 Chr 2:4; Mt 1:3.
38
Judah’s Sin with Tamar
1About that time Judah left his brothers and went to stay with a man from Adullam whose name was Hirah. 2There Judah met the daughter of a Canaanite man whose name was Shua. He married her and slept with her. 3She became pregnant and gave birth to a son named  #38:3 Some Hebrew manuscripts “son, whom he named”; other Hebrew manuscripts, Samaritan Pentateuch, and Targum “son, whom she named.” Er. 4She became pregnant again and gave birth to another son, whom she named Onan. 5Then she became pregnant again and gave birth to another son, whom she named Shelah. He was born at Kezib.
6Judah chose a wife for his firstborn son Er. Her name was Tamar. 7Er angered the Lord. So the Lord took away his life. 8Then Judah said to Onan, “Go sleep with your brother’s widow. Do your duty for her as a brother-in-law, and produce a descendant for your brother.” 9But Onan knew that the descendant wouldn’t belong to him, so whenever he slept with his brother’s widow, he wasted his semen on the ground to avoid giving his brother a descendant. 10What Onan did angered the Lord so much that the Lord took away Onan’s life too.
11Then Judah said to his daughter-in-law Tamar, “Return to your father’s home. Live as a widow until my son Shelah grows up.” He thought that this son, too, might die like his brothers. So Tamar went to live in her father’s home.
12After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah from Adullam went to Timnah where the men were shearing Judah’s sheep. 13As soon as Tamar was told that her father-in-law was on his way to Timnah to shear his sheep, 14she took off her widow’s clothes, covered her face with a veil, and disguised herself. Then she sat down at the entrance to Enaim, which is on the road to Timnah. (She did this because she realized that Shelah was grown up now, and she hadn’t been given to him in marriage.)
15When Judah saw her, he thought she was a prostitute because she had covered her face. 16Since he didn’t know she was his daughter-in-law, he approached her by the roadside and said, “Come on, let’s sleep together!”
She asked, “What will you pay to sleep with me?”
17“I’ll send you a young goat from the flock,” he answered.
She said, “First give me something as a deposit until you send it.”
18“What should I give you as a deposit?” he asked.
“Your signet ring, its cord, and the shepherd’s staff that’s in your hand,” she answered.
So he gave them to her. Then he slept with her, and she became pregnant. 19After she got up and left, she took off her veil and put her widow’s clothes back on.
20Judah sent his friend Hirah to deliver the young goat so that he could get back his deposit from the woman, but his friend couldn’t find her. 21He asked the men of that area, “Where’s that prostitute who was beside the road at Enaim?”
“There’s no prostitute here,” they answered.
22So he went back to Judah and said, “I couldn’t find her. Even the men of that area said, ‘There’s no prostitute here.’ ”
23Then Judah said, “Let her keep what I gave her, or we’ll become a laughingstock. After all, I did send her this young goat, but you couldn’t find her.”
24About three months later Judah was told, “Your daughter-in-law Tamar has been acting like a prostitute. What’s more, because of it she’s pregnant.”
Judah ordered, “Bring her out to be burned.”
25As she was brought out, she sent a message to her father-in-law, “I’m pregnant by the man who owns these things. See if you recognize whose signet ring, cord, and shepherd’s staff these are.”
26Judah recognized them and said, “She’s not guilty. I am! She did this because I haven’t given her my son Shelah.” Judah never made love to her again.
27The time came for Tamar to give birth, and she had twin boys. 28When she was giving birth, one of them put out his hand. The midwife took a piece of red yarn, tied it on his wrist, and said, “This one came out first.” 29As he pulled back his hand, his brother was born. So she said, “Is this how you burst into the world!” He was named Perez [Bursting Into]. 30After that his brother was born with the red yarn on his hand. He was named Zerah [Sunrise].