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Genesis 32

32
1#Jacob’s negotiations with Esau. Laban kisses his daughters and grandchildren good-bye but not Jacob. On leaving Mesopotamia, Jacob has an encounter with angels of God (vv. 2–3), which provokes him to exclaim, “This is God’s encampment,” just as he exclaimed upon leaving Canaan, “This is the house of God, the gateway to heaven” (28:11–17). Early the next morning, Laban kissed his grandchildren and his daughters and blessed them; then he set out on his journey back home. 2Meanwhile Jacob continued on his own way, and God’s angels encountered him. 3When Jacob saw them he said, “This is God’s encampment.” So he named that place Mahanaim.#Mahanaim: a town in Gilead (Jos 13:26, 30; 21:38; 2 Sm 2:8; etc.). The Hebrew name means “two camps.” There are other allusions to the name in vv. 8, 11.
Envoys to Esau. 4Jacob sent messengers ahead to his brother Esau in the land of Seir, the country of Edom,#Gn 36:6. 5ordering them: “Thus you shall say to my lord Esau: ‘Thus says your servant Jacob: I have been residing with Laban and have been delayed until now. 6I own oxen, donkeys and sheep, as well as male and female servants. I have sent my lord this message in the hope of gaining your favor.’” 7When the messengers returned to Jacob, they said, “We found your brother Esau. He is now coming to meet you, and four hundred men are with him.”
8Jacob was very much frightened. In his anxiety, he divided the people who were with him, as well as his flocks, herds and camels, into two camps. 9“If Esau should come and attack one camp,” he reasoned, “the remaining camp may still escape.” 10Then Jacob prayed: “God of my father Abraham and God of my father Isaac! You, Lord, who said to me, ‘Go back to your land and your relatives, and I will be good to you.’#Gn 31:3. 11I am unworthy of all the acts of kindness and faithfulness that you have performed for your servant: although I crossed the Jordan here with nothing but my staff, I have now grown into two camps. 12Save me from the hand of my brother, from the hand of Esau! Otherwise I fear that he will come and strike me down and the mothers with the children. 13You yourself said, ‘I will be very good to you, and I will make your descendants like the sands of the sea, which are too numerous to count.’”#Gn 28:14; 48:16; Ex 32:13; Heb 11:12.
14After passing the night there, Jacob selected from what he had with him a present for his brother Esau: 15two hundred she-goats and twenty he-goats; two hundred ewes and twenty rams; 16thirty female camels and their young; forty cows and ten bulls; twenty female donkeys and ten male donkeys. 17He put these animals in the care of his servants, in separate herds, and he told the servants, “Go on ahead of me, but keep some space between the herds.” 18He ordered the servant in the lead, “When my brother Esau meets you and asks, ‘To whom do you belong? Where are you going? To whom do these animals ahead of you belong?’ 19tell him, ‘To your servant Jacob, but they have been sent as a gift to my lord Esau. Jacob himself is right behind us.’” 20He also ordered the second servant and the third and all the others who followed behind the herds: “Thus and so you shall say to Esau, when you reach him; 21and also tell him, ‘Your servant Jacob is right behind us.’” For Jacob reasoned, “If I first appease him with a gift that precedes me, then later, when I face him, perhaps he will forgive me.” 22So the gifts went on ahead of him, while he stayed that night in the camp.
Jacob’s New Name.#As Jacob crosses over to the land promised him, worried about the impending meeting with Esau, he encounters a mysterious adversary in the night with whom he wrestles until morning. The cunning Jacob manages to wrest a blessing from the night stranger before he departs. There are folkloric elements in the tale—e.g., the trial of the hero before he can return home, the nocturnal demon’s loss of strength at sunrise, the demon protecting its river, the power gained by knowledge of an opponent’s name—but these have been worked into a coherent though elliptical narrative. The point of the tale seems to be that the ever-striving, ever-grasping Jacob must eventually strive with God to attain full possession of the blessing. 23That night, however, Jacob arose, took his two wives, with the two maidservants and his eleven children, and crossed the ford of the Jabbok. 24After he got them and brought them across the wadi and brought over what belonged to him, 25Jacob was left there alone. Then a man#A man: as with Abraham’s three visitors in chap. 18, who appear sometimes as three, two, and one (the latter being God), this figure is fluid; he loses the match but changes Jacob’s name (v. 29), an act elsewhere done only by God (17:5, 15). A few deft narrative touches manage to express intimate contact with Jacob while preserving the transcendence proper to divinity. wrestled with him until the break of dawn. 26When the man saw that he could not prevail over him, he struck Jacob’s hip at its socket, so that Jacob’s socket was dislocated as he wrestled with him.#Hos 12:5. 27The man then said, “Let me go, for it is daybreak.” But Jacob said, “I will not let you go until you bless me.” 28“What is your name?” the man asked. He answered, “Jacob.”#Gn 35:10; 1 Kgs 18:31; 2 Kgs 17:34. 29Then the man said, “You shall no longer be named Jacob, but Israel,#Israel: the first part of the Hebrew name Yisrael is given a popular explanation in the word saritha, “you contended”; the second part is the first syllable of ’elohim, “divine beings.” The present incident, with a similar allusion to the name Israel, is referred to in Hos 12:5, where the mysterious wrestler is explicitly called an angel. because you have contended with divine and human beings and have prevailed.” 30Jacob then asked him, “Please tell me your name.” He answered, “Why do you ask for my name?” With that, he blessed him. 31Jacob named the place Peniel,#Peniel: a variant of the word Penuel (v. 32), the name of a town on the north bank of the Jabbok in Gilead (Jgs 8:8–9, 17; 1 Kgs 12:25). The name is explained as meaning “the face of God,” peni-’el. Yet my life has been spared: see note on 16:13. “because I have seen God face to face,” he said, “yet my life has been spared.”#Jgs 13:22.
32At sunrise, as he left Penuel, Jacob limped along because of his hip. 33That is why, to this day, the Israelites do not eat the sciatic muscle that is on the hip socket, because he had struck Jacob’s hip socket at the sciatic muscle.

Genesis 32

32
Jacob Gets Ready To Meet Esau
1As Jacob was on his way back home, some of God's angels came and met him. 2When Jacob saw them, he said, “This is God's camp.” So he named the place Mahanaim.#32.2 Mahanaim: In Hebrew “Mahanaim” means “two camps.”
3Jacob sent messengers on ahead to Esau, who lived in the land of Seir, also known as Edom. 4Jacob told them to say to Esau, “Master, I am your servant! I have lived with Laban all this time, 5and now I own cattle, donkeys, and sheep, as well as many slaves. Master, I am sending these messengers in the hope that you will be kind to me.”
6When the messengers returned, they told Jacob, “We went to your brother Esau, and now he is heading this way with 400 men.”
7Jacob was so frightened that he divided his people, sheep, cattle, and camels into two groups. 8He thought, “If Esau attacks one group, perhaps the other can escape.”
9Then Jacob prayed:
You, Lord, are the God who was worshiped by my grandfather Abraham and by my father Isaac. You told me to return home to my family, and you promised to be with me and make me successful. 10I don't deserve all the good things you have done for me, your servant. When I first crossed the Jordan, I had only my walking stick, but now I have two large groups of people and animals. 11Please rescue me from my brother. I am afraid he will come and attack not only me, but my wives and children as well. 12#Gn 22.17. But you have promised that I would be a success and that someday it will be as hard to count my descendants as it is to count the grains of sand along the seashore.
13After Jacob had spent the night there, he chose some animals as gifts for Esau: 14-15200 female goats and 20 males, 200 female sheep and 20 males, 30 female camels with their young, 40 cows and 10 bulls, and 20 female donkeys and 10 males.
16Jacob put servants in charge of each herd and told them, “Go ahead of me and keep a space between each herd.” 17Then he said to the servant in charge of the first herd, “When Esau meets you, he will ask whose servant you are. He will want to know where you are going and who owns those animals in front of you. 18So tell him, ‘They belong to your servant Jacob, who is coming this way. He is sending them as a gift to his master Esau.’ ”
19Jacob also told the men in charge of the second and third herds and those who followed to say the same thing when they met Esau. 20And Jacob told them to be sure to say that he was right behind them. Jacob hoped the gifts would make Esau friendly, so Esau would be glad to see him when they met. 21Jacob's men took the gifts on ahead of him, but he spent the night in camp.
Jacob's Name Is Changed to Israel
22-23 # Ws 10.12. Jacob got up in the middle of the night and took his wives, his eleven children, and everything he owned across to the other side of the Jabbok River for safety. 24#Ho 12.3,4. Afterwards, Jacob went back and spent the rest of the night alone.
A man came and fought with Jacob until just before daybreak. 25When the man saw that he could not win, he struck Jacob on the hip and threw it out of joint. 26They kept on wrestling until the man said, “Let go of me! It's almost daylight.”
“You can't go until you bless me,” Jacob replied.
27Then the man asked, “What is your name?”
“Jacob,” he answered.
28 # Gn 35.9-11. The man said, “From now on, your name will no longer be Jacob. You will be called Israel,#32.28 Israel: In Hebrew one meaning of “Israel” is “a man who wrestles with God.” because you have wrestled with God and with men, and you have won.”
29 # Jg 13.17,18. Jacob said, “Now tell me your name.”
“Don't you know who I am?” he asked. And he blessed Jacob.
30Jacob said, “I have seen God face to face, and I am still alive.” So he named the place Peniel.#32.30 Peniel: In Hebrew “Peniel” means “face of God.” 31The sun was coming up as Jacob was leaving Peniel. He was limping because he had been struck on the hip, 32and the muscle on his hip joint had been injured. That's why even today the people of Israel don't eat the hip muscle of any animal.