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Genesis 32

32
1#Jacob’s negotiations with Esau. Laban kisses his daughters and grandchildren good-bye but not Jacob. On leaving Mesopotamia, Jacob has an encounter with angels of God (vv. 2–3), which provokes him to exclaim, “This is God’s encampment,” just as he exclaimed upon leaving Canaan, “This is the house of God, the gateway to heaven” (28:11–17). Early the next morning, Laban kissed his grandchildren and his daughters and blessed them; then he set out on his journey back home. 2Meanwhile Jacob continued on his own way, and God’s angels encountered him. 3When Jacob saw them he said, “This is God’s encampment.” So he named that place Mahanaim.#Mahanaim: a town in Gilead (Jos 13:26, 30; 21:38; 2 Sm 2:8; etc.). The Hebrew name means “two camps.” There are other allusions to the name in vv. 8, 11.
Envoys to Esau. 4Jacob sent messengers ahead to his brother Esau in the land of Seir, the country of Edom,#Gn 36:6. 5ordering them: “Thus you shall say to my lord Esau: ‘Thus says your servant Jacob: I have been residing with Laban and have been delayed until now. 6I own oxen, donkeys and sheep, as well as male and female servants. I have sent my lord this message in the hope of gaining your favor.’” 7When the messengers returned to Jacob, they said, “We found your brother Esau. He is now coming to meet you, and four hundred men are with him.”
8Jacob was very much frightened. In his anxiety, he divided the people who were with him, as well as his flocks, herds and camels, into two camps. 9“If Esau should come and attack one camp,” he reasoned, “the remaining camp may still escape.” 10Then Jacob prayed: “God of my father Abraham and God of my father Isaac! You, Lord, who said to me, ‘Go back to your land and your relatives, and I will be good to you.’#Gn 31:3. 11I am unworthy of all the acts of kindness and faithfulness that you have performed for your servant: although I crossed the Jordan here with nothing but my staff, I have now grown into two camps. 12Save me from the hand of my brother, from the hand of Esau! Otherwise I fear that he will come and strike me down and the mothers with the children. 13You yourself said, ‘I will be very good to you, and I will make your descendants like the sands of the sea, which are too numerous to count.’”#Gn 28:14; 48:16; Ex 32:13; Heb 11:12.
14After passing the night there, Jacob selected from what he had with him a present for his brother Esau: 15two hundred she-goats and twenty he-goats; two hundred ewes and twenty rams; 16thirty female camels and their young; forty cows and ten bulls; twenty female donkeys and ten male donkeys. 17He put these animals in the care of his servants, in separate herds, and he told the servants, “Go on ahead of me, but keep some space between the herds.” 18He ordered the servant in the lead, “When my brother Esau meets you and asks, ‘To whom do you belong? Where are you going? To whom do these animals ahead of you belong?’ 19tell him, ‘To your servant Jacob, but they have been sent as a gift to my lord Esau. Jacob himself is right behind us.’” 20He also ordered the second servant and the third and all the others who followed behind the herds: “Thus and so you shall say to Esau, when you reach him; 21and also tell him, ‘Your servant Jacob is right behind us.’” For Jacob reasoned, “If I first appease him with a gift that precedes me, then later, when I face him, perhaps he will forgive me.” 22So the gifts went on ahead of him, while he stayed that night in the camp.
Jacob’s New Name.#As Jacob crosses over to the land promised him, worried about the impending meeting with Esau, he encounters a mysterious adversary in the night with whom he wrestles until morning. The cunning Jacob manages to wrest a blessing from the night stranger before he departs. There are folkloric elements in the tale—e.g., the trial of the hero before he can return home, the nocturnal demon’s loss of strength at sunrise, the demon protecting its river, the power gained by knowledge of an opponent’s name—but these have been worked into a coherent though elliptical narrative. The point of the tale seems to be that the ever-striving, ever-grasping Jacob must eventually strive with God to attain full possession of the blessing. 23That night, however, Jacob arose, took his two wives, with the two maidservants and his eleven children, and crossed the ford of the Jabbok. 24After he got them and brought them across the wadi and brought over what belonged to him, 25Jacob was left there alone. Then a man#A man: as with Abraham’s three visitors in chap. 18, who appear sometimes as three, two, and one (the latter being God), this figure is fluid; he loses the match but changes Jacob’s name (v. 29), an act elsewhere done only by God (17:5, 15). A few deft narrative touches manage to express intimate contact with Jacob while preserving the transcendence proper to divinity. wrestled with him until the break of dawn. 26When the man saw that he could not prevail over him, he struck Jacob’s hip at its socket, so that Jacob’s socket was dislocated as he wrestled with him.#Hos 12:5. 27The man then said, “Let me go, for it is daybreak.” But Jacob said, “I will not let you go until you bless me.” 28“What is your name?” the man asked. He answered, “Jacob.”#Gn 35:10; 1 Kgs 18:31; 2 Kgs 17:34. 29Then the man said, “You shall no longer be named Jacob, but Israel,#Israel: the first part of the Hebrew name Yisrael is given a popular explanation in the word saritha, “you contended”; the second part is the first syllable of ’elohim, “divine beings.” The present incident, with a similar allusion to the name Israel, is referred to in Hos 12:5, where the mysterious wrestler is explicitly called an angel. because you have contended with divine and human beings and have prevailed.” 30Jacob then asked him, “Please tell me your name.” He answered, “Why do you ask for my name?” With that, he blessed him. 31Jacob named the place Peniel,#Peniel: a variant of the word Penuel (v. 32), the name of a town on the north bank of the Jabbok in Gilead (Jgs 8:8–9, 17; 1 Kgs 12:25). The name is explained as meaning “the face of God,” peni-’el. Yet my life has been spared: see note on 16:13. “because I have seen God face to face,” he said, “yet my life has been spared.”#Jgs 13:22.
32At sunrise, as he left Penuel, Jacob limped along because of his hip. 33That is why, to this day, the Israelites do not eat the sciatic muscle that is on the hip socket, because he had struck Jacob’s hip socket at the sciatic muscle.

Genesis 32

32
Jacob Prepares to Meet Esau
1As Jacob went on his way, some angels met him. 2When he saw them, he said, “This is God's camp”; so he named the place Mahanaim.#32.2: Mahanaim: This name in Hebrew means “two camps.”
3Jacob sent messengers ahead of him to his brother Esau in the country of Edom. 4He instructed them to say: “I, Jacob, your obedient servant, report to my master Esau that I have been staying with Laban and that I have delayed my return until now. 5I own cattle, donkeys, sheep, goats, and slaves. I am sending you word, sir, in the hope of gaining your favor.”
6When the messengers came back to Jacob, they said, “We went to your brother Esau, and he is already on his way to meet you. He has four hundred men with him.” 7Jacob was frightened and worried. He divided into two groups the people who were with him, and also his sheep, goats, cattle, and camels. 8He thought, “If Esau comes and attacks the first group, the other may be able to escape.”
9Then Jacob prayed, “God of my grandfather Abraham and God of my father Isaac, hear me! You told me, Lord, to go back to my land and to my relatives, and you would make everything go well for me. 10I am not worth all the kindness and faithfulness that you have shown me, your servant. I crossed the Jordan with nothing but a walking stick, and now I have come back with these two groups. 11Save me, I pray, from my brother Esau. I am afraid—afraid that he is coming to attack us and destroy us all, even the women and children. 12#Gn 22.17 Remember that you promised to make everything go well for me and to give me more descendants than anyone could count, as many as the grains of sand along the seashore.”
13-15After spending the night there, Jacob chose from his livestock as a present for his brother Esau: 200 female goats and 20 males, 200 female sheep and 20 males, 30 milk camels with their young, 40 cows and 10 bulls, 20 female donkeys and 10 males. 16He divided them into herds and put one of his servants in charge of each herd. He said to them, “Go ahead of me, and leave a space between each herd and the one behind it.” 17He ordered the first servant, “When my brother Esau meets you and asks, ‘Who is your master? Where are you going? Who owns these animals in front of you?’ 18you must answer, ‘They belong to your servant Jacob. He sends them as a present to his master Esau. Jacob himself is right behind us.’” 19He gave the same order to the second, the third, and to all the others who were in charge of the herds: “This is what you must say to Esau when you meet him. 20You must say, ‘Yes, your servant Jacob is right behind us.’” Jacob was thinking, “I will win him over with the gifts, and when I meet him, perhaps he will forgive me.” 21He sent the gifts on ahead of him and spent that night in camp.
Jacob Wrestles at Peniel
22That same night Jacob got up, took his two wives, his two concubines, and his eleven children, and crossed the Jabbok River. 23#Ws 10.12 After he had sent them across, he also sent across all that he owned, 24#Ho 12.3,4 but he stayed behind, alone.
Then a man came and wrestled with him until just before daybreak. 25When the man saw that he was not winning the struggle, he hit Jacob on the hip, and it was thrown out of joint. 26The man said, “Let me go; daylight is coming.”
“I won't, unless you bless me,” Jacob answered.
27“What is your name?” the man asked.
“Jacob,” he answered.
28 # Gn 35.10 The man said, “Your name will no longer be Jacob. You have struggled with God and with men, and you have won; so your name will be Israel.”#32.28: Israel: This name sounds like the Hebrew for “he struggles with God” or “God struggles.”
29 # Jg 13.17,18 Jacob said, “Now tell me your name.”
But he answered, “Why do you want to know my name?” Then he blessed Jacob.
30Jacob said, “I have seen God face-to-face, and I am still alive”; so he named the place Peniel.#32.30: Peniel: This name sounds like the Hebrew for “the face of God.” 31The sun rose as Jacob was leaving Peniel, and he was limping because of his hip. 32Even today the descendants of Israel do not eat the muscle which is on the hip joint, because it was on this muscle that Jacob was hit.