Genesis 31
31
Flight from Laban. 1#Jacob flees with his family from Laban. The strife that has always accompanied Jacob continues as Laban’s sons complain, “he has taken everything that belonged to our father”; the brothers’ complaint echoes Esau’s in 27:36. Rachel and Leah overcome their mutual hostility and are able to leave together, a harbinger of the reconciliation with Esau in chap. 33. Jacob heard that Laban’s sons were saying, “Jacob has taken everything that belonged to our father, and he has produced all this wealth from our father’s property.” 2Jacob perceived, too, that Laban’s attitude toward him was not what it had previously been. 3Then the Lord said to Jacob: Return to the land of your ancestors, where you were born, and I will be with you.#Gn 26:3; 28:15; 32:10.
4So Jacob sent for Rachel and Leah to meet him in the field where his flock was. 5There he said to them: “I have noticed that your father’s attitude toward me is not as it was in the past; but the God of my father has been with me. 6You know well that with all my strength I served your father; 7yet your father cheated me and changed my wages ten times. God, however, did not let him do me any harm.#Jdt 8:26. 8Whenever your father said, ‘The speckled animals will be your wages,’ the entire flock would bear speckled young; whenever he said, ‘The streaked animals will be your wages,’ the entire flock would bear streaked young. 9So God took away your father’s livestock and gave it to me. 10Once, during the flock’s mating season, I had a dream in which I saw he-goats mating that were streaked, speckled and mottled. 11In the dream God’s angel said to me, ‘Jacob!’ and I replied, ‘Here I am!’ 12Then he said: ‘Look up and see. All the he-goats that are mating are streaked, speckled and mottled, for I have seen all the things that Laban has been doing to you. 13I am the God of Bethel, where you anointed a sacred pillar and made a vow to me. Get up now! Leave this land and return to the land of your birth.’”#Gn 28:18.
14Rachel and Leah answered him: “Do we still have an heir’s portion in our father’s house? 15Are we not regarded by him as outsiders?#Outsiders: lit., “foreign women”; they lacked the favored legal status of native women. Used up: lit., “eaten, consumed”; the bridal price that a man received for giving his daughter in marriage was legally reserved as her inalienable dowry. Perhaps this is the reason that Rachel took the household images belonging to Laban. He not only sold us; he has even used up the money that he got for us! 16All the wealth that God took away from our father really belongs to us and our children. So do whatever God has told you.”#Wis 10:10–11. 17Jacob proceeded to put his children and wives on camels, 18and he drove off all his livestock and all the property he had acquired in Paddan-aram, to go to his father Isaac in the land of Canaan.
19Now Laban was away shearing his sheep, and Rachel had stolen her father’s household images.#Household images: in Hebrew, teraphim, figurines used in divination (Ez 21:26; Zec 10:2). Laban calls them his “gods” (v. 30). The traditional translation “idols” is avoided because it suggests false gods, whereas Genesis seems to accept the fact that the ancestors did not always live according to later biblical religious standards and laws. #Gn 31:34; 1 Sm 19:13. 20Jacob had hoodwinked#Hoodwinked: lit., “stolen the heart of,” i.e., lulled the mind of. Aramean: the earliest extra-biblical references to the Arameans date later than the time of Jacob, if Jacob is dated to the mid-second millennium; to call Laban an Aramean and to have him speak Aramaic (Jegar-sahadutha, v. 47) is an apparent anachronism. The word may have been chosen to underscore the growing estrangement between the two men and the fact that their descendants will be two different peoples. Laban the Aramean by not telling him that he was going to flee. 21Thus he fled with all that he had. Once he was across the Euphrates, he headed for the hill country of Gilead.
22On the third day, word came to Laban that Jacob had fled. 23Taking his kinsmen with him, he pursued him for seven days#For seven days: lit., “a way of seven days,” a general term to designate a long distance; it would actually have taken a camel caravan many more days to travel from Haran to Gilead, the region east of the northern half of the Jordan. The mention of camels in this passage is apparently anachronistic since camels were not domesticated until the late second millennium. until he caught up with him in the hill country of Gilead. 24But that night God appeared to Laban the Aramean in a dream and said to him: Take care not to say anything to Jacob.#Wis 10:12.
Jacob and Laban in Gilead. 25When Laban overtook Jacob, Jacob’s tents were pitched in the hill country; Laban also pitched his tents in the hill country of Gilead. 26Laban said to Jacob, “How could you hoodwink me and carry off my daughters like prisoners of war?#Prisoners of war: lit., “women captured by the sword”; the women of a conquered people were treated as part of the victor’s spoil; cf. 1 Sm 30:2; 2 Kgs 5:2. 27Why did you dupe me by stealing away secretly? You did not tell me! I would have sent you off with joyful singing to the sound of tambourines and harps. 28You did not even allow me a parting kiss to my daughters and grandchildren! Now what you have done makes no sense. 29I have it in my power to harm all of you; but last night the God of your father said to me, ‘Take care not to say anything to Jacob!’ 30Granted that you had to leave because you were longing for your father’s house, why did you steal my gods?” 31Jacob replied to Laban, “I was frightened at the thought that you might take your daughters away from me by force. 32As for your gods, the one you find them with shall not remain alive! If, with our kinsmen looking on, you identify anything here as belonging to you, take it.” Jacob had no idea that Rachel had stolen the household images.
33Laban then went in and searched Jacob’s tent and Leah’s tent, as well as the tents of the two maidservants; but he did not find them. Leaving Leah’s tent, he went into Rachel’s. 34#As in chap. 27, a younger child (Rachel) deceives her father to gain what belongs to him. Meanwhile Rachel had taken the household images, put them inside the camel’s saddlebag, and seated herself upon them. When Laban had rummaged through her whole tent without finding them,#Gn 31:19. 35she said to her father, “Do not let my lord be angry that I cannot rise in your presence; I am having my period.” So, despite his search, he did not find the household images.
36Jacob, now angered, confronted Laban and demanded, “What crime or offense have I committed that you should hound me? 37Now that you have rummaged through all my things, what have you found from your household belongings? Produce it here before your kinsmen and mine, and let them decide between the two of us.
38“In the twenty years that I was under you, no ewe or she-goat of yours ever miscarried, and I have never eaten rams of your flock. 39#Ex 22:12. I never brought you an animal torn by wild beasts; I made good the loss myself. You held me responsible for anything stolen by day or night.#Jacob’s actions are more generous than the customs suggested in the Code of Hammurabi: “If in a sheepfold an act of god has occurred, or a lion has made a kill, the shepherd shall clear himself before the deity, and the owner of the fold must accept the loss” (par. 266); cf. Ex 22:12. 40Often the scorching heat devoured me by day, and the frost by night, while sleep fled from my eyes! 41Of the twenty years that I have now spent in your household, I served you fourteen years for your two daughters and six years for your flock, while you changed my wages ten times. 42If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, you would now have sent me away empty-handed. But God saw my plight and the fruits of my toil, and last night he reproached you.”#Gn 31:24, 29.
43#In this account of the non-aggression treaty between Laban and Jacob, the different objects that serve as witness (sacred pillar in v. 45, cairn of stones in v. 46), their different names (Jegar-sahadutha in v. 47, Mizpah in v. 49), and the two references to the covenant meal (vv. 46, 54) suggest that two versions have been fused. One version is the Yahwist source, and another source has been used to supplement it. Laban replied to Jacob: “The daughters are mine, their children are mine, and the flocks are mine; everything you see belongs to me. What can I do now for my own daughters and for the children they have borne? 44#The treaty is a typical covenant between two parties: Jacob was bound to treat his wives (Laban’s daughters) well, and Laban was bound not to cross Jacob’s boundaries with hostile intent. Come, now, let us make a covenant, you and I; and it will be a treaty between you and me.”
45Then Jacob took a stone and set it up as a sacred pillar.#Gn 28:18; 35:14. 46Jacob said to his kinsmen, “Gather stones.” So they got stones and made a mound; and they ate there at the mound. 47Laban called it Jegar-sahadutha,#Jegar-sahadutha: an Aramaic term meaning “mound of witness.” Galeed: in Hebrew, “the mound of witness.” but Jacob called it Galeed. 48Laban said, “This mound will be a witness from now on between you and me.” That is why it was named Galeed— 49and also Mizpah,#Mizpah: a town in Gilead; cf. Jgs 10:17; 11:11, 34; Hos 5:1. The Hebrew name mispa (“lookout”) is allied to yisep yhwh (“may the Lord keep watch”), and also echoes the word masseba (“sacred pillar”). for he said: “May the Lord keep watch between you and me when we are out of each other’s sight. 50If you mistreat my daughters, or take other wives besides my daughters, know that even though no one else is there, God will be a witness between you and me.”
51Laban said further to Jacob: “Here is this mound, and here is the sacred pillar that I have set up between you and me. 52This mound will be a witness, and this sacred pillar will be a witness, that, with hostile intent, I may not pass beyond this mound into your territory, nor may you pass beyond it into mine. 53May the God of Abraham and the God of Nahor, the God of their father, judge between us!” Jacob took the oath by the Fear of his father Isaac.#Fear of…Isaac: an archaic title for Jacob’s God of the Father. 54He then offered a sacrifice on the mountain and invited his kinsmen to share in the meal. When they had eaten, they passed the night on the mountain.
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Genesis 31: NABRE
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Confraternity of Christian Doctrine, Inc
Genesis 31
31
1Jacob found out that Laban's sons were saying, “Jacob has taken everything that belonged to our father. All the wealth he has actually came from our father.” 2Jacob also noticed that Laban was treating him differently to the way he had before.
3The Lord told Jacob, “Go back to the country of your forefathers, to your family home. I will be with you.”
4Jacob sent for Rachel and Leah, telling them to come and meet him out in the fields where he was with his flock. 5“I've noticed that your father is treating me differently to the way he did before,” he told them. “But the God of my father will be with me. 6You both know very well how hard I worked for your father. 7But he's been cheating me—he's reduced my wages ten times! However, God hasn't let him hurt me. 8If he said, ‘You can have the speckled ones as your wages,’ then the whole flock had speckled young. If he said, ‘You can have the streaked ones as your wages,’ then the whole flock had streaked young. 9This is how God took your father's livestock and gave them to me. 10During the time the flock was breeding I had a dream where I saw that the male goats mating with the flock were all streaked, speckled, or spotted. 11Then in the dream the angel of the Lord spoke to me and said, ‘Jacob!’ I replied, ‘I'm here.’
12He told me, ‘Take a look and you'll see that all the male goats mating with the flock are streaked, speckled or spotted, for I've been watching everything that Laban has been doing to you. 13I am the God of Bethel, where you poured olive oil on the stone pillar and made a solemn promise to me. Now get ready to leave this land and go back to your homeland.’”
14“There's nothing for us to inherit from our father's estate anyway,” Rachel and Leah replied. 15“He treats us like foreigners because he sold us to you, and now he's spent all that money. 16All the wealth that God has taken from him belongs to us and our children, so do whatever God has told you to do!”
17So Jacob got ready. He helped his children and his wives onto the camels, 18and drove all his livestock in front of him. He took with him all his possessions and livestock he'd gained during his time in Paddan-aram, and left to go back to his father in the country of Canaan.
19While Laban was away from home shearing his sheep, Rachel stole the household idols#31:19. “Household idols”: small figurines considered important and “lucky,” representative of pagan gods and consulted for making decisions. Often they were female figures, and associated with fertility. They also seem to be significant in determining issues of ownership of property and land, which is perhaps another reason why Rachel took them and why Laban was so keen to have them returned. that belonged to her father. 20Jacob also deceived Laban the Aramean by not informing him that he was going to run away. 21So Jacob left in a hurry with everything he had, crossed the Euphrates River, and headed towards the hill country of Gilead.
22Three days later Laban found out that Jacob had run away. 23Taking some of his relatives with him, he chased after Jacob and caught up with him seven days later in the hill country of Gilead. 24But during the night God came to Laban in a dream and told him, “Watch what you say to Jacob. Don't try to persuade him to come back, and don't threaten him either.”#31:24. “Don't try to get him to come back, and don't threaten him either”: literally, “from good to bad.” This idiomatic expression covered the range of possible approaches Laban might have been tempted to take, from trying to induce Jacob to return by offering some reward, to threatening him with force or some kind of penalty.
25Jacob had set up his tents in the hill country of Gilead when Laban caught up with him, so Laban and his relatives did the same. 26“Why did you deceive me like this?” Laban asked Jacob. “You carried off my daughters as if they were some prisoners captured by the sword! 27Why did you run away in secret, trying to trick me? Why didn't you come and tell me? I would have given you a good send-off, a celebration with singing and the music of tambourines and lyres. 28You didn't even let me kiss my grandchildren and daughters goodbye! You've really acted stupidly! 29I could really punish you badly, but the God of your father spoke to me last night and told me, ‘Watch what you say to Jacob. Don't try to persuade him to come back, and don't threaten him either.’ 30Clearly you wanted to leave and go back to your family home, but why did you have to steal my idols?”
31“I ran away because I was afraid,” Jacob explained to Laban. “I was worried that you would take your daughters from me by force. 32As for your idols, anyone you find who has them will die. You can search everything in the presence of our relatives, and if you find I have anything that belongs to you, you can take it.” (Jacob didn't know that Rachel had stolen the household idols.)
33Laban searched the tents of Jacob, Leah, and the two personal maids, but didn't find anything. He left Leah's tent and went into Rachel's tent. 34Rachel had put the household idols in a camel's saddlebag and was sitting on it. Laban carefully searched the whole tent but couldn't find them. 35She said to her father, “Sir, please don't get upset with me for not standing up in your presence, but I have my period.” He looked everywhere but didn't find the idols.
36Jacob got angry with Laban and confronted him, saying, “What crime am I guilty of? What wrong have I done to you that you've come hunting me down? 37You've searched through all my possessions. Did you find anything belonging to you? If you did, bring it out here before my relatives and yours so they can decide who's right!
38I've worked for you for these past twenty years. During that time none of your sheep and goats miscarried, and I haven't eaten a single ram from your flock. 39If any of them were killed by wild animals, I never even brought you the carcass to prove the loss—I bore the loss myself. But you on the other hand always made me compensate you for any animals that were stolen, whether at night or in broad daylight.
40Whether it was sweating in the heat of the day, or freezing in the cold of the night when I couldn't sleep, I went on working for you for twenty years in your home. 41I worked fourteen years for your two daughters, and six more years with your flocks. You reduced my wages ten times! 42If it weren't for the God of my father, the God of Abraham, the awesome God#31:42. “The awesome God”: literally “the Fear.” of Isaac, who took care of me, you would have dismissed me with nothing. But God saw my suffering, how hard I worked, and he condemned you last night.”
43Laban replied, “These are my daughters and these are my children and these are my flocks! In fact, everything you see here is mine! However, what can I do now about my daughters and their children? 44So let's make a solemn agreement between you and I, and it will be a witness to our mutual commitment.”
45Jacob took a stone and set it upright as a pillar. 46Then he told his relatives, “Go and collect some stones.” They all#31:46. “They all”: including both groups. made a pile of stones and then sat beside it to eat a meal. 47Laban called it Jegar-sahadutha, while Jacob called it Galeed.#31:47. Both names mean “pile of stones,” the first in Aramaic, the second in Hebrew.
48Laban announced, “This pile of stone serves as a witness between me and you.” This is why it was called Galeed. 49It was also called Mizpah,#31:49. “Mizpah”: meaning “watchtower.” for as Laban said, “May the Lord keep a close eye on both of us when we're not together. 50If you treat my daughters badly or marry more wives in addition to them, God will see what you do even if no one else finds out!”
51Then Laban told Jacob, “Look at this pile of stones and this pillar that I have set up as a memorial of the agreement#31:51. “A memorial of the agreement”: supplied for clarity. between you and me. 52They also act as a witness to our solemn promises to each other: I will not come past them to attack you; and you will not come past them to attack me. 53May the God of Abraham and the God of Nahor—the God of our forefathers—be the one to judge between us in any dispute.” Jacob in turn made his solemn promise in the name of the awesome God of his father Isaac.
54Then he offered a sacrifice on the mountain and invited all his relatives to eat a meal there. They spent the night on the mountain. 55Laban got up early in the morning and kissed his grandchildren and his daughters goodbye. He blessed them, and then left to go back home.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com