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Genesis 30

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1When Rachel saw that she had not borne children to Jacob, she became envious of her sister. She said to Jacob, “Give me children or I shall die!”#Prv 30:16. 2Jacob became angry with Rachel and said, “Can I take the place of God, who has denied you the fruit of the womb?”#2 Kgs 5:7. 3She replied, “Here is my maidservant Bilhah. Have intercourse with her, and let her give birth on my knees,#On my knees: in the ancient Near East, a father would take a newborn child in his lap to signify that he acknowledged it as his own; Rachel uses the ceremony in order to adopt the child and establish her legal rights to it. so that I too may have children through her.”#Gn 16:2–4. 4So she gave him her maidservant Bilhah as wife,#As wife: in 35:22 Bilhah is called a “concubine” (Heb. pilegesh). In v. 9, Zilpah is called “wife,” and in 37:2 both women are called wives. The basic difference between a wife and a concubine was that no bride price was paid for the latter. The interchange of terminology shows that there was some blurring in social status between the wife and the concubine. and Jacob had intercourse with her. 5When Bilhah conceived and bore a son for Jacob, 6Rachel said, “God has vindicated me; indeed he has heeded my plea and given me a son.” Therefore she named him Dan.#Dan: explained by the term dannanni, “he has vindicated me.” 7Rachel’s maidservant Bilhah conceived again and bore a second son for Jacob, 8and Rachel said, “I have wrestled strenuously with my sister, and I have prevailed.” So she named him Naphtali.#Naphtali: explained by the Hebrew term naftulim, lit., “contest” or “struggle.”
9When Leah saw that she had ceased to bear children, she took her maidservant Zilpah and gave her to Jacob as wife. 10So Leah’s maidservant Zilpah bore a son for Jacob. 11Leah then said, “What good luck!” So she named him Gad.#Gad: explained by the Hebrew term begad, lit., “in luck,” i.e., “what good luck!” 12Then Leah’s maidservant Zilpah bore a second son to Jacob; 13and Leah said, “What good fortune, because women will call me fortunate!” So she named him Asher.#Asher: explained by the term be’oshri, lit., “in my good fortune,” i.e., “what good fortune,” and by the term ye’ashsheruni, “they call me fortunate.”
14One day, during the wheat harvest, Reuben went out and came upon some mandrakes#Mandrakes: an herb whose root was thought to promote conception. The Hebrew word for mandrakes, duda’im, has erotic connotations, since it sounds like the words daddayim (“breasts”) and dodim (“sexual pleasure”). in the field which he brought home to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15Leah replied, “Was it not enough for you to take away my husband, that you must now take my son’s mandrakes too?” Rachel answered, “In that case Jacob may lie with you tonight in exchange for your son’s mandrakes.” 16That evening, when Jacob came in from the field, Leah went out to meet him. She said, “You must have intercourse with me, because I have hired you with my son’s mandrakes.” So that night he lay with her, 17and God listened to Leah; she conceived and bore a fifth son to Jacob. 18Leah then said, “God has given me my wages for giving my maidservant to my husband”; so she named him Issachar.#Issachar: explained by the terms, sekari, “my reward,” and in v. 16, sakor sekartika, “I have hired you.” 19Leah conceived again and bore a sixth son to Jacob; 20and Leah said, “God has brought me a precious gift. This time my husband will honor me, because I have borne him six sons”; so she named him Zebulun.#Zebulun: explained by the terms, zebadani…zebed tob, “he has brought me a precious gift,” and yizbeleni, “he will honor me.” 21Afterwards she gave birth to a daughter, and she named her Dinah.
22Then God remembered Rachel. God listened to her and made her fruitful. 23She conceived and bore a son, and she said, “God has removed my disgrace.”#Lk 1:25. 24She named him Joseph,#Joseph: explained by the words yosep, “may he add,” and in v. 23, ’asap, “he has removed.” saying, “May the Lord add another son for me!”
Jacob Outwits Laban.#Jacob’s deception of Laban. Jacob has been living in Laban’s household as an indentured worker paying off the bride price. Having paid off all his obligations, he wants to settle his accounts with Laban. His many children attest to the fulfillment of the Lord’s promise of numerous progeny; the birth of Joseph to his beloved Rachel signals the fulfillment in a special way. To enter into the Lord’s second promise, the land, he must now return to Canaan. 25After Rachel gave birth to Joseph, Jacob said to Laban: “Allow me to go to my own region and land. 26Give me my wives and my children for whom I served you and let me go, for you know the service that I rendered you.” 27Laban answered him: “If you will please! I have learned through divination that the Lord has blessed me because of you.” 28He continued, “State the wages I owe you, and I will pay them.” 29Jacob replied: “You know what work I did for you and how well your livestock fared under my care; 30the little you had before I came has grown into an abundance, since the Lord has blessed you in my company. Now, when can I do something for my own household as well?” 31Laban asked, “What should I give you?” Jacob answered: “You do not have to give me anything. If you do this thing for me, I will again pasture and tend your sheep. 32Let me go through your whole flock today and remove from it every dark animal among the lambs and every spotted or speckled one among the goats.#Dark…lambs…spotted or speckled…goats: in the Near East the normal color of sheep is light gray, whereas that of goats is dark brown or black. A minority of sheep in that part of the world have dark patches, and a minority of goats, white markings. Laban is quick to agree to the offer, for Jacob would have received only a few animals. But Jacob gets the better of him, using two different means: (1) he separates out the weaker animals and then provides visual impressions to the stronger animals at mating time (a folkloric belief); (2) in 31:8–12, he transmits the preferred characteristics through controlled propagation. It should be noted that Jacob has been told what to do in a dream (31:10) and that God is behind the increase in his flocks. These will be my wages. 33In the future, whenever you check on my wages, my honesty will testify for me: any animal that is not speckled or spotted among the goats, or dark among the lambs, got into my possession by theft!” 34Laban said, “Very well. Let it be as you say.”
35That same day Laban removed the streaked and spotted he-goats and all the speckled and spotted she-goats, all those with some white on them, as well as every dark lamb, and he put them in the care of his sons.#By giving the abnormally colored animals to his sons, Laban not only deprived Jacob of his first small wages, but he also schemed to prevent the future breeding of such animals in the flock entrusted to Jacob. 36Then he put a three days’ journey between himself and Jacob, while Jacob was pasturing the rest of Laban’s flock.
37Jacob, however, got some fresh shoots of poplar, almond and plane#Plane: also called the Oriental Plane, a deciduous tree found in riverine forests and marshes. trees, and he peeled white stripes in them by laying bare the white core of the shoots. 38The shoots that he had peeled he then set upright in the watering troughs where the animals came to drink, so that they would be in front of them. When the animals were in heat as they came to drink, 39the goats mated by the shoots, and so they gave birth to streaked, speckled and spotted young. 40The sheep, on the other hand, Jacob kept apart, and he made these animals face the streaked or completely dark animals of Laban. Thus he produced flocks of his own, which he did not put with Laban’s flock. 41Whenever the hardier animals were in heat, Jacob would set the shoots in the troughs in full view of these animals, so that they mated by the shoots; 42but with the weaker animals he would not put the shoots there. So the feeble animals would go to Laban, but the hardy ones to Jacob. 43So the man grew exceedingly prosperous, and he owned large flocks, male and female servants, camels, and donkeys.
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1And when Rachel (ewe) saw that she bore Ya’akov (he who holds onto the heel of) no children, Rachel (ewe) envied her sister; and said unto Ya’akov (he who holds onto the heel of), Give me children, or else I die.
2And Ya’akov’s (he who holds onto the heel of) anger was kindled against Rachel (ewe): and he said, [Am] I in God-Elōhīm’s [The Living Word - The Many Powered] stead, who has withheld from youi the fruit of the womb?
3And she said, Behold my maid Bilhah (troubled; timid), go in unto her; and she shall bear upon my knees, that I may also have children by her.
4And she gave him Bilhah her female servant to wife: and Ya’akov (he who holds onto the heel of) went in unto her.
5And Bilhah conceived, and bore Ya’akov a son.
6And Rachel (ewe) said, God-Elōhīm [The Living Word - The Many Powered] has judged me, and has also heard my voice, and has given me a son: therefore called she his name Dan (Judge).
7And Bilhah Rachel’s [ewe] maid conceived again, and bore Ya’akov (he who holds onto the heel of) a second son.
8And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naftali (My Wrestling).
9When Le’ah (weary; grieved) saw that she had left bearing, she took Zilpah (a tickling; a sprinkle) her maid, and gave her Ya’akov (he who holds onto the heel of) to wife.
10And Zilpah (a tickling; a sprinkle) Le’ah’s (weary; grieved) maid bore Ya’akov (he who holds onto the heel of) a son.
11And Le’ah (weary; grieved) said, A troop comes: and she called his name Gad (troop; good fortune with much effort).
12And Zilpah, Leah’s maid bore Ya’akov a second son.
13And Le’ah said, Happy am I, for the daughters will call me Blessed (Favored by God; happy; prosperous): and she called his name Asher (happy).
14And Re’uven (behold a son) went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Le’ah (weary; grieved). Then Rachel (ewe) said to Le’ah (weary; grieved), Give me, I pray youi, of youri son’s mandrakes.
15And she said unto her, [Is it] a small matter that youi hast taken my husband? and would youi take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with youi to night for youri son’s mandrakes.
16And Ya’akov (he who holds onto the heel of) came out of the field in the evening, and Le’ah (weary; grieved) went out to meet him, and said, Youi must come in unto me; for surely I have hired youi with my son’s mandrakes. And he lay with her that night.
17And God-Elōhīm [The Living Word - The Many Powered] listened unto Le’ah (weary; grieved), and she conceived, and bore Ya’akov (he who holds onto the heel of) the fifth son.
18And Le’ah said, God-Elōhīm [The Living Word - The Many Powered] has given me my hire, because I have given my virgin to my husband: and she called his name Yissakhar (there is recompense).
19And Le’ah conceived again, and bore Ya’akov the sixth son.
20And Le’ah said, God-Elōhīm [The Living Word - The Many Powered] has endued me [with] a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Z’vulun (exalted; Glorious Dwelling Place).
21And afterwards she bore a daughter, and called her name Dinah (judgment).
22And God-Elōhīm [The Living Word - The Many Powered] remembered Rachel (ewe), and God-Elōhīm [The Living Word - The Many Powered] listened to her, and opened her womb.
23And she conceived, and bore a son; and said, God-Elōhīm [The Living Word - The Many Powered] has taken away my reproach (disgrace; shame):
24And she called his name Yosef (Increaser; May God the Powerful One add [Yah]); and said, The Lord-Yehōvah (Messiah Pre-Incarnate) shall add to me another son.
25And it came to pass, when Rachel (ewe) had born Yosef (Increaser; May God the Powerful One add [Yah]), that Ya’akov said unto Lavan (to be white; white guy), Send me away, that I may go unto my own place, and to my country.
26Give [me] my wives and my children, for whom I have served youi, and let me go: for youi know my service which I have done youi.
27And Lavan said unto him, I pray youi, if I have found favour in youri eyes, [wait: for] I have learned by experience that the Lord-Yehōvah (Messiah Pre-Incarnate) has Blessed (Favored by God; happy; prosperous) me for youri sake.
28And he said, Appoint me youri wages, and I will give [it].
29And he said unto him, Youi know how I have served youi, and how youri cattle was with me.
30For [it was] little which youi had before I [came], and it is [now] increased unto a multitude; and the Lord-Yehōvah (Messiah Pre-Incarnate) has Blessed (Favored by God; happy; prosperous) youi since my coming: and now when shall I provide for my own house also?
31And he said, What shall I give youi? And Ya’akov said, Youi shall not give me anything: if youi will do this thing for me, I will again feed [and] keep youri flock:
32I will pass through all youri flock to day, removing from there all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and [of such] shall be my hire.
33So shall my righteousness answer for me in time to come, when it shall come for my hire before youri face: every one that [is] not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
34And Lavan (to be white; white guy) said, Behold, I would it might be according to youri word.
35And he removed that day the he goats that were marked with circular stripes and spotted, and all the she goats that were speckled and spotted, [and] every one that had [some] white in it, and all the brown among the sheep, and gave [them] into the hand of his sons.
36And he set three days’ journey between himself and Ya’akov (he who holds onto the heel of): and Ya’akov fed the rest of Lavan’s flocks.
37And Ya’akov took him rods of green poplar, and of the hazel and chestnut tree; and pealed white strakes in them, and made the white appear which [was] in the rods.
38And he set the rods which he had pealed before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
39And the flocks conceived before the rods, and brought forth cattle marked with circular stripes, speckled, and spotted.
40And Ya’akov (he who holds onto the heel of) did separate the lambs, and set the faces of the flocks toward the marked with circular stripes, and all the brown in the flock of Lavan (to be white; white guy); and he put his own flocks by themselves, and put them not unto Lavan’s cattle.
41And it came to pass, whenever the stronger cattle did conceive, that Ya’akov laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
42But when the cattle were feeble, he put [them] not in: so the feebler were Lavan’s, and the stronger Ya’akov’s.
43And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and donkeys.