Genesis 30
30
1When Rachel saw that she had not borne children to Jacob, she became envious of her sister. She said to Jacob, “Give me children or I shall die!”#Prv 30:16. 2Jacob became angry with Rachel and said, “Can I take the place of God, who has denied you the fruit of the womb?”#2 Kgs 5:7. 3She replied, “Here is my maidservant Bilhah. Have intercourse with her, and let her give birth on my knees,#On my knees: in the ancient Near East, a father would take a newborn child in his lap to signify that he acknowledged it as his own; Rachel uses the ceremony in order to adopt the child and establish her legal rights to it. so that I too may have children through her.”#Gn 16:2–4. 4So she gave him her maidservant Bilhah as wife,#As wife: in 35:22 Bilhah is called a “concubine” (Heb. pilegesh). In v. 9, Zilpah is called “wife,” and in 37:2 both women are called wives. The basic difference between a wife and a concubine was that no bride price was paid for the latter. The interchange of terminology shows that there was some blurring in social status between the wife and the concubine. and Jacob had intercourse with her. 5When Bilhah conceived and bore a son for Jacob, 6Rachel said, “God has vindicated me; indeed he has heeded my plea and given me a son.” Therefore she named him Dan.#Dan: explained by the term dannanni, “he has vindicated me.” 7Rachel’s maidservant Bilhah conceived again and bore a second son for Jacob, 8and Rachel said, “I have wrestled strenuously with my sister, and I have prevailed.” So she named him Naphtali.#Naphtali: explained by the Hebrew term naftulim, lit., “contest” or “struggle.”
9When Leah saw that she had ceased to bear children, she took her maidservant Zilpah and gave her to Jacob as wife. 10So Leah’s maidservant Zilpah bore a son for Jacob. 11Leah then said, “What good luck!” So she named him Gad.#Gad: explained by the Hebrew term begad, lit., “in luck,” i.e., “what good luck!” 12Then Leah’s maidservant Zilpah bore a second son to Jacob; 13and Leah said, “What good fortune, because women will call me fortunate!” So she named him Asher.#Asher: explained by the term be’oshri, lit., “in my good fortune,” i.e., “what good fortune,” and by the term ye’ashsheruni, “they call me fortunate.”
14One day, during the wheat harvest, Reuben went out and came upon some mandrakes#Mandrakes: an herb whose root was thought to promote conception. The Hebrew word for mandrakes, duda’im, has erotic connotations, since it sounds like the words daddayim (“breasts”) and dodim (“sexual pleasure”). in the field which he brought home to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15Leah replied, “Was it not enough for you to take away my husband, that you must now take my son’s mandrakes too?” Rachel answered, “In that case Jacob may lie with you tonight in exchange for your son’s mandrakes.” 16That evening, when Jacob came in from the field, Leah went out to meet him. She said, “You must have intercourse with me, because I have hired you with my son’s mandrakes.” So that night he lay with her, 17and God listened to Leah; she conceived and bore a fifth son to Jacob. 18Leah then said, “God has given me my wages for giving my maidservant to my husband”; so she named him Issachar.#Issachar: explained by the terms, sekari, “my reward,” and in v. 16, sakor sekartika, “I have hired you.” 19Leah conceived again and bore a sixth son to Jacob; 20and Leah said, “God has brought me a precious gift. This time my husband will honor me, because I have borne him six sons”; so she named him Zebulun.#Zebulun: explained by the terms, zebadani…zebed tob, “he has brought me a precious gift,” and yizbeleni, “he will honor me.” 21Afterwards she gave birth to a daughter, and she named her Dinah.
22Then God remembered Rachel. God listened to her and made her fruitful. 23She conceived and bore a son, and she said, “God has removed my disgrace.”#Lk 1:25. 24She named him Joseph,#Joseph: explained by the words yosep, “may he add,” and in v. 23, ’asap, “he has removed.” saying, “May the Lord add another son for me!”
Jacob Outwits Laban.#Jacob’s deception of Laban. Jacob has been living in Laban’s household as an indentured worker paying off the bride price. Having paid off all his obligations, he wants to settle his accounts with Laban. His many children attest to the fulfillment of the Lord’s promise of numerous progeny; the birth of Joseph to his beloved Rachel signals the fulfillment in a special way. To enter into the Lord’s second promise, the land, he must now return to Canaan. 25After Rachel gave birth to Joseph, Jacob said to Laban: “Allow me to go to my own region and land. 26Give me my wives and my children for whom I served you and let me go, for you know the service that I rendered you.” 27Laban answered him: “If you will please! I have learned through divination that the Lord has blessed me because of you.” 28He continued, “State the wages I owe you, and I will pay them.” 29Jacob replied: “You know what work I did for you and how well your livestock fared under my care; 30the little you had before I came has grown into an abundance, since the Lord has blessed you in my company. Now, when can I do something for my own household as well?” 31Laban asked, “What should I give you?” Jacob answered: “You do not have to give me anything. If you do this thing for me, I will again pasture and tend your sheep. 32Let me go through your whole flock today and remove from it every dark animal among the lambs and every spotted or speckled one among the goats.#Dark…lambs…spotted or speckled…goats: in the Near East the normal color of sheep is light gray, whereas that of goats is dark brown or black. A minority of sheep in that part of the world have dark patches, and a minority of goats, white markings. Laban is quick to agree to the offer, for Jacob would have received only a few animals. But Jacob gets the better of him, using two different means: (1) he separates out the weaker animals and then provides visual impressions to the stronger animals at mating time (a folkloric belief); (2) in 31:8–12, he transmits the preferred characteristics through controlled propagation. It should be noted that Jacob has been told what to do in a dream (31:10) and that God is behind the increase in his flocks. These will be my wages. 33In the future, whenever you check on my wages, my honesty will testify for me: any animal that is not speckled or spotted among the goats, or dark among the lambs, got into my possession by theft!” 34Laban said, “Very well. Let it be as you say.”
35That same day Laban removed the streaked and spotted he-goats and all the speckled and spotted she-goats, all those with some white on them, as well as every dark lamb, and he put them in the care of his sons.#By giving the abnormally colored animals to his sons, Laban not only deprived Jacob of his first small wages, but he also schemed to prevent the future breeding of such animals in the flock entrusted to Jacob. 36Then he put a three days’ journey between himself and Jacob, while Jacob was pasturing the rest of Laban’s flock.
37Jacob, however, got some fresh shoots of poplar, almond and plane#Plane: also called the Oriental Plane, a deciduous tree found in riverine forests and marshes. trees, and he peeled white stripes in them by laying bare the white core of the shoots. 38The shoots that he had peeled he then set upright in the watering troughs where the animals came to drink, so that they would be in front of them. When the animals were in heat as they came to drink, 39the goats mated by the shoots, and so they gave birth to streaked, speckled and spotted young. 40The sheep, on the other hand, Jacob kept apart, and he made these animals face the streaked or completely dark animals of Laban. Thus he produced flocks of his own, which he did not put with Laban’s flock. 41Whenever the hardier animals were in heat, Jacob would set the shoots in the troughs in full view of these animals, so that they mated by the shoots; 42but with the weaker animals he would not put the shoots there. So the feeble animals would go to Laban, but the hardy ones to Jacob. 43So the man grew exceedingly prosperous, and he owned large flocks, male and female servants, camels, and donkeys.
Currently Selected:
Genesis 30: NABRE
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc
Genesis 30
30
1Rachel saw that she was not giving birth to children for Jacob. So she envied her sister Leah. Rachel said to Jacob, “Give me children, or I’ll die!”
2Jacob became angry with her. He said, “Can I do what only God can do? He is the one who has kept you from having children.”
3Then Rachel said, “Here is my slave girl Bilhah. Have physical relations with her so she can give birth to a child for me. Then I can have my own family through her.”
4So Rachel gave Bilhah, her slave girl, to Jacob as a wife. And he had physical relations with her. 5She became pregnant and gave Jacob a son. 6Rachel said, “God has declared me innocent. He has listened to my prayer and has given me a son.” So Rachel named this son Dan.# This name means “he has declared innocent.”
7Bilhah became pregnant again and gave Jacob a second son. 8Rachel said, “I have struggled hard with my sister. And I have won.” So she named that son Naphtali.# This name sounds like the Hebrew word for “my struggle.”
9Leah saw that she had stopped having children. So she gave her slave girl Zilpah to Jacob as a wife. 10Then Zilpah had a son. 11Leah said, “I am lucky.” So she named her son Gad.# This name may mean “lucky.” 12Zilpah gave birth to another son. 13Leah said, “I am very happy! Now women will call me happy.” So she named that son Asher.# This name may mean “happy.”
14During the wheat harvest Reuben went into the field and found some mandrake# A plant which was believed to cause a woman to become pregnant. plants. He brought them to his mother Leah. But Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15Leah answered, “You have already taken away my husband. Now you are trying to take away my son’s mandrakes.”
But Rachel answered, “If you will give me your son’s mandrakes, you may sleep with Jacob tonight.”
16When Jacob came in from the field that night, Leah went out to meet him. She said, “You will have intimate relations with me tonight. I have paid for you with my son’s mandrakes.” So Jacob slept with her that night.
17Then God answered Leah’s prayer, and she became pregnant again. She gave birth to a fifth son. 18Leah said, “God has given me what I paid for, because I gave my slave girl to my husband.” So Leah named her son Issachar.# This name sounds like the Hebrew word for “paid for.”
19Leah became pregnant again and gave birth to a sixth son. 20She said, “God has given me a fine gift. Now surely Jacob will honor me, because I have given him six sons.” So Leah named the son Zebulun.# This name sounds like the Hebrew word for “honor.”
21Later Leah gave birth to a daughter. She named her Dinah.
22Then God remembered Rachel and answered her prayer. God made it possible for her to have children. 23She became pregnant and gave birth to a son. She said, “God has taken away my shame.” 24She named him Joseph.# This name sounds like the Hebrew word for “he adds.” Rachel said, “I wish the Lord would give me another son.”
Jacob Tricks Laban
25After the birth of Joseph, Jacob said to Laban, “Now let me go to my own home and country. 26Give me my wives and my children, and let me go. I have earned them by working for you. You know that I served you well.”
27Laban said to him, “If I have pleased you, please stay. I know the Lord has blessed me because of you. 28Tell me what I should pay you, and I will give it to you.”
29Jacob answered, “You know that I have worked hard for you. Your flocks have grown while I cared for them. 30When I came, you had little. Now you have much. Every time I did something for you, the Lord blessed you. But when will I be able to do something for my own family?”
31Laban asked, “Then what should I give you?”
Jacob answered, “I don’t want you to give me anything. Just do this one thing. Then I will come back and take care of your flocks. 32Today let me go through all your flocks of white sheep and black goats. I will take every spotted or speckled lamb. I will take every black lamb and every spotted or speckled goat. That will be my pay. 33In the future you can easily see if I am honest. You can come to look at my flocks. If I have any goat that isn’t speckled or spotted or any sheep that isn’t black, you will know I stole it.”
34Laban answered, “Agreed! We will do what you ask.” 35But that day Laban took away all the male goats that had streaks or spots. And he took all the speckled and spotted female goats (all those that had white on them). And he took all the black sheep. He told his sons to watch over them. 36Laban took these animals to a place that was three days’ journey away from Jacob. Jacob took care of all the animals that were left.
37So Jacob cut green branches from poplar, almond and plane trees. He peeled off some of the bark so that the branches had white stripes on them. 38He put the branches in front of the flocks at the watering places. When the animals came to drink, they also mated there. 39So the goats mated in front of the branches. Then the young that were born were streaked, speckled or spotted. 40Jacob separated the young animals from the others. And he made them face the streaked and dark animals in Laban’s flock. Jacob kept his animals separate from Laban’s. 41When the stronger animals in the flock were mating, Jacob put the branches before their eyes. This was so the animals would mate near the branches. 42But when the weaker animals mated, Jacob did not put the branches there. So the animals born from the weaker animals were Laban’s. And the animals born from the stronger animals were Jacob’s. 43In this way Jacob became very rich. He had large flocks, many male and female servants, camels and donkeys.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Copyright © 2015 by Tommy Nelson™, a Division of Thomas Nelson, Inc. All rights reserved. Used by permission.