Genesis 26
26
Isaac and Abimelech. 1#The promise of land and numerous descendants given to Abraham (12:1–3; 15; 17; 22:17–18) is renewed for his son Isaac. The divine blessing to Isaac is mentioned also in vv. 12, 24, and 29. #Gn 12:10–20. There was a famine in the land, distinct from the earlier one that had occurred in the days of Abraham, and Isaac went down to Abimelech, king of the Philistines in Gerar.#Gn 12:10. 2The Lord appeared to him and said: Do not go down to Egypt, but camp in this land wherever I tell you. 3Sojourn in this land, and I will be with you and bless you; for to you and your descendants I will give all these lands, in fulfillment of the oath that I swore to your father Abraham.#Gn 12:7; 15:18; Ex 32:13; Ps 105:9; Sir 44:22; Heb 11:9. 4I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and in your descendants all the nations of the earth will find blessing—#Gn 12:3; 22:17–18; 28:14; Ex 32:13. 5this because Abraham obeyed me, keeping my mandate, my commandments, my ordinances, and my instructions.
6#This scene is the third version of the wife-in-danger story (cf. chaps. 12 and 20). The mention of the famine in 26:1 recalls the famine in 12:10; the name Abimelech, king of the Philistines in Gerar, recalls 20:2. The deception, according to all the stories, is the claim that the wife is a sister. This story (from the Yahwist source) departs from the two previous accounts in that the wife is not taken into the harem of the foreign king. So Isaac settled in Gerar. 7When the men of the place asked questions about his wife, he answered, “She is my sister.” He was afraid that, if he called her his wife, the men of the place would kill him on account of Rebekah, since she was beautiful. 8But when they had been there for a long time, Abimelech, king of the Philistines, looked out of a window and saw Isaac fondling his wife Rebekah. 9He called for Isaac and said: “She must certainly be your wife! How could you have said, ‘She is my sister’?” Isaac replied, “I thought I might lose my life on her account.” 10“How could you have done this to us!” exclaimed Abimelech. “It would have taken very little for one of the people to lie with your wife, and so you would have brought guilt upon us!” 11Abimelech then commanded all the people: “Anyone who maltreats this man or his wife shall be put to death.”
12#The dispute is over water rights. In a sparsely watered land, wells were precious and claims on water could function as a kind of claim on the land. Scholars generally judge the account of the dispute over water rights and its settlement by a legal agreement between Isaac and Abimelech to be a Yahwist version of the similar story about Abraham in 21:22–34. Here, Abimelech realizes that Isaac has brought blessing to his people and thus desires a covenant with him. The feast in v. 30 is part of the covenant ceremony. Isaac sowed a crop in that region and reaped a hundredfold the same year. Since the Lord blessed him, 13#Jb 1:3. he became richer and richer all the time, until he was very wealthy. 14He acquired flocks and herds, and a great work force, and so the Philistines became envious of him. 15#Gn 21:25–31. The Philistines had stopped up and filled with dirt all the wells that his father’s servants had dug back in the days of his father Abraham. 16So Abimelech said to Isaac, “Go away from us; you have become far too numerous for us.” 17Isaac left there and camped in the Wadi Gerar where he stayed. 18Isaac reopened the wells which his father’s servants had dug back in the days of his father Abraham and which the Philistines had stopped up after Abraham’s death; he gave them names like those that his father had given them. 19But when Isaac’s servants dug in the wadi and reached spring water in their well, 20the shepherds of Gerar argued with Isaac’s shepherds, saying, “The water belongs to us!” So he named the well Esek,#Esek: “quarrel.” because they had quarreled there. 21Then they dug another well, and they argued over that one too; so he named it Sitnah.#Sitnah: “opposition.” 22So he moved on from there and dug still another well, but over this one they did not argue. He named it Rehoboth,#Rehoboth: “wide spaces,” i.e., ample room to live; site is probably SW of modern day Beer-sheba. and said, “Because the Lord has now given us ample room, we shall flourish in the land.”
23From there Isaac went up to Beer-sheba. 24The same night the Lord appeared to him and said: I am the God of Abraham, your father. Do not fear, for I am with you. I will bless you and multiply your descendants for the sake of Abraham, my servant.#Gn 46:3. 25So Isaac built an altar there and invoked the Lord by name. After he had pitched his tent there, Isaac’s servants began to dig a well nearby.
26#Gn 21:22–31; Prv 16:7. Then Abimelech came to him from Gerar, with Ahuzzath, his councilor, and Phicol, the general of his army. 27Isaac asked them, “Why have you come to me, since you hate me and have driven me away from you?” 28They answered: “We clearly see that the Lord has been with you, so we thought: let there be a sworn agreement between our two sides—between you and us. Let us make a covenant with you: 29you shall do no harm to us, just as we have not maltreated you, but have always acted kindly toward you and have let you depart in peace. So now, may you be blessed by the Lord!” 30Isaac then made a feast for them, and they ate and drank. 31Early the next morning they exchanged oaths. Then Isaac sent them on their way, and they departed from him in peace.
32That same day Isaac’s servants came and informed him about the well they had been digging; they told him, “We have reached water!” 33He called it Shibah;#Shibah: the place name Shibah is a play on two Hebrew words, shebu‘ah, “oath,” and shwebaa‘, “seven.” In v. 31, they exchanged oaths. hence the name of the city is Beer-sheba to this day. 34#These verses from the Priestly source introduce the next section on Esau’s loss of his right as firstborn by suggesting a motivation for this in Isaac’s and Rebekah’s dislike for Esau’s Canaanite wives. When Esau was forty years old, he married Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hivite.#Gn 27:46. 35But they became a source of bitterness to Isaac and Rebekah.
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Genesis 26: NABRE
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Confraternity of Christian Doctrine, Inc
Genesis 26
26
Isaac and Abimelek
1Now there was a famine in the land – besides the previous famine in Abraham’s time – and Isaac went to Abimelek king of the Philistines in Gerar. 2The Lord appeared to Isaac and said, ‘Do not go down to Egypt; live in the land where I tell you to live. 3Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. 4I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring#26:4 Or seed all nations on earth will be blessed,#26:4 Or and all nations on earth will use the name of your offspring in blessings (see 48:20) 5because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.’ 6So Isaac stayed in Gerar.
7When the men of that place asked him about his wife, he said, ‘She is my sister,’ because he was afraid to say, ‘She is my wife.’ He thought, ‘The men of this place might kill me on account of Rebekah, because she is beautiful.’
8When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. 9So Abimelek summoned Isaac and said, ‘She is really your wife! Why did you say, “She is my sister”?’
Isaac answered him, ‘Because I thought I might lose my life on account of her.’
10Then Abimelek said, ‘What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.’
11So Abimelek gave orders to all the people: ‘Anyone who harms this man or his wife shall surely be put to death.’
12Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him. 13The man became rich, and his wealth continued to grow until he became very wealthy. 14He had so many flocks and herds and servants that the Philistines envied him. 15So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.
16Then Abimelek said to Isaac, ‘Move away from us; you have become too powerful for us.’
17So Isaac moved away from there and camped in the Valley of Gerar, where he settled. 18Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.
19Isaac’s servants dug in the valley and discovered a well of fresh water there. 20But the herdsmen of Gerar quarrelled with those of Isaac and said, ‘The water is ours!’ So he named the well Esek,#26:20 Esek means dispute. because they disputed with him. 21Then they dug another well, but they quarrelled over that one also; so he named it Sitnah.#26:21 Sitnah means opposition. 22He moved on from there and dug another well, and no-one quarrelled over it. He named it Rehoboth,#26:22 Rehoboth means room. saying, ‘Now the Lord has given us room and we will flourish in the land.’
23From there he went up to Beersheba. 24That night the Lord appeared to him and said, ‘I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.’
25Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well.
26Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal advisor and Phicol the commander of his forces. 27Isaac asked them, ‘Why have you come to me, since you were hostile to me and sent me away?’
28They answered, ‘We saw clearly that the Lord was with you; so we said, “There ought to be a sworn agreement between us” – between us and you. Let us make a treaty with you 29that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.’
30Isaac then made a feast for them, and they ate and drank. 31Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.
32That day Isaac’s servants came and told him about the well they had dug. They said, ‘We’ve found water!’ 33He called it Shibah,#26:33 Shibah can mean oath or seven. and to this day the name of the town has been Beersheba.#26:33 Beersheba can mean well of the oath and well of seven.
Jacob takes Esau’s blessing
34When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. 35They were a source of grief to Isaac and Rebekah.
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