Genesis 22
22
The Testing of Abraham.#The divine demand that Abraham sacrifice to God the son of promise is the greatest of his trials; after the successful completion of the test, he has only to buy a burial site for Sarah and find a wife for Isaac. The story is widely recognized as a literary masterpiece, depicting in a few lines God as the absolute Lord, inscrutable yet ultimately gracious, and Abraham, acting in moral grandeur as the great ancestor of Israel. Abraham speaks simply, with none of the wordy evasions of chaps. 13 and 21. The style is laconic; motivations and thoughts are not explained, and the reader cannot but wonder at the scene. In vv. 15–18, the angel repeats the seventh and climactic promise. Moriah: the mountain is not given a precise geographical location here, though 2 Chr 3:1 identifies Moriah as the mountain of Jerusalem where Solomon built the Temple; Abraham is thus the first to worship there. The word “Moriah” is a play on the verb “to see” (Heb. ra’ah); the wordplay is continued in v. 8, “God will provide (lit., “see”)” and in v. 14, Yahweh-yireh, meaning “the Lord will see/provide.” 1Some time afterward, God put Abraham to the test and said to him: Abraham! “Here I am!” he replied.#Sir 44:20. 2Then God said: Take your son Isaac, your only one, whom you love, and go to the land of Moriah. There offer him up as a burnt offering on one of the heights that I will point out to you.#2 Chr 3:1; 1 Mc 2:52; Heb 11:17. 3Early the next morning Abraham saddled his donkey, took with him two of his servants and his son Isaac, and after cutting the wood for the burnt offering, set out for the place of which God had told him.
4On the third day Abraham caught sight of the place from a distance. 5Abraham said to his servants: “Stay here with the donkey, while the boy and I go on over there. We will worship and then come back to you.” 6So Abraham took the wood for the burnt offering and laid it on his son Isaac, while he himself carried the fire and the knife. As the two walked on together, 7Isaac spoke to his father Abraham. “Father!” he said. “Here I am,” he replied. Isaac continued, “Here are the fire and the wood, but where is the sheep for the burnt offering?” 8“My son,” Abraham answered, “God will provide the sheep for the burnt offering.” Then the two walked on together.
9When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it. Next he bound#Bound: the Hebrew verb is ‘aqad, from which is derived the noun Akedah, “the binding (of Isaac),” the traditional Jewish name for this incident. his son Isaac, and put him on top of the wood on the altar.#Jas 2:21. 10Then Abraham reached out and took the knife to slaughter his son.#Wis 10:5. 11But the angel of the Lord called to him from heaven, “Abraham, Abraham!” “Here I am,” he answered. 12“Do not lay your hand on the boy,” said the angel. “Do not do the least thing to him. For now I know that you fear God, since you did not withhold from me your son, your only one.”#Rom 8:32; 1 Jn 4:9. 13Abraham looked up and saw a single ram caught by its horns in the thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son.#While the Bible recognizes that firstborn males belong to God (Ex 13:11–16; 34:19–20), and provides an alternate sacrifice to redeem firstborn sons, the focus here is on Abraham’s being tested by God (v. 1). But the widely attested practice of child sacrifice underscores, for all its horror today, the realism of the test. 14Abraham named that place Yahweh-yireh;#Yahweh-yireh: a Hebrew expression meaning “the Lord will see/provide.” See note on vv. 1–19. hence people today say, “On the mountain the Lord will provide.”
15#The seventh and climactic statement of the blessings to Abraham. Unlike the other statements, which were purely promissory, this one is presented as a reward for Abraham’s extraordinary trust. A second time the angel of the Lord called to Abraham from heaven 16#Gn 15:5; Ex 32:13; Lk 1:73; Rom 4:13; Heb 6:13–14; 11:12. and said: “I swear by my very self—oracle of the Lord—that because you acted as you did in not withholding from me your son, your only one, 17I will bless you and make your descendants as countless as the stars of the sky and the sands of the seashore; your descendants will take possession of the gates of their enemies,#Gn 24:60. 18and in your descendants all the nations of the earth will find blessing, because you obeyed my command.”#Gn 12:3; 18:18; 26:4; Sir 44:21; Acts 3:25; Gal 3:16.
19Abraham then returned to his servants, and they set out together for Beer-sheba, where Abraham lived.
Nahor’s Descendants.#The descendants to the second generation of Nahor, Abraham’s brother, who married Milcah. Of Terah’s three sons (11:27), the oldest, Abraham, fathered Isaac (21:1–7), and the youngest, Haran (who died in Ur), fathered Lot. Abraham is now told that Nahor had eight children by Milcah and four by his concubine Reumah. Apart from the notice about the children born to Abraham by his second wife, Keturah (25:1–6), all the information about Terah’s family to the second generation is now complete. It is noteworthy that Jacob will, like Nahor, have eight children by his wives and four by his concubines. 20Some time afterward, the news came to Abraham: “Milcah too has borne sons to your brother Nahor: 21Uz, his firstborn, his brother Buz, Kemuel the father of Aram, 22Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. 24His concubine, whose name was Reumah, also bore children: Tebah, Gaham, Tahash, and Maacah.
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Genesis 22
22
The Binding of Isaac
1Now it was after these things that God tested Abraham. He said to him, “Abraham.” “Hineni,” he said.
2Then He said, “Take your son, your only son whom you love —Isaac—and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains about which I will tell you.”
3So Abraham got up early in the morning, saddled his donkey and took two of his young men with him, and Isaac his son. He split wood for the burnt offering, and got up and went to the place about which God had told him.
4On the third day, Abraham lifted up his eyes and saw the place from a distance.
5Abraham said to his young men, “Sit yourselves down here with the donkey. As for me and the young man, we’ll go over there, worship and return to you.”
6Then Abraham took the wood for the burnt offering and put it on Isaac his son. In his hand he took the fire and the knife. So the two of them walked on together.
7Then Isaac said to Abraham his father, “My father?” Then he said, “Here I am, my son.” He said, “Look. Here’s the fire and the wood. But where’s the lamb for a burnt offering?”
8Abraham said, “God will provide for Himself a lamb for a burnt offering, my son.” The two of them walked on together.
9Then they came to the place about which God had told him, and Abraham built the altar there, laid out the wood, bound up Isaac his son, and laid him on the altar, on top of the wood.
10Then Abraham reached out his hand and took the knife to slaughter his son.
11But the angel of Adonai called to him from heaven and said, “Abraham! Abraham!” He said, “Hineni!”
12Then He said, “Do not reach out your hand against the young man—do nothing to him at all. For now I know that you are one who fears God—you did not withhold your son, your only son, from Me.”
13Then Abraham lifted up his eyes and behold, there was a ram, just caught in the thick bushes by its horns. So Abraham went and took the ram, and offered it up as a burnt offering instead of his son.
14Abraham named that place, Adonai Yireh,—as it is said today, “On the mountain, Adonai will provide.”
15The angel of Adonai called to Abraham a second time from heaven
16and said, “By myself I swear—it is a declaration of Adonai—because you have done this thing, and you did not withhold your son, your only son,
17I will richly bless you and bountifully multiply your seed like the stars of heaven, and like the sand that is on the seashore, and your seed will possess the gate of his enemies.
18In your seed all the nations of the earth will be blessed—because you obeyed My voice.”
19Then Abraham returned to his young men and they got up and went together to Beer-sheba. Then Abraham dwelled in Beer- sheba.
20Now it was after these things that it was told to Abraham, “Look, Milcah has also borne sons to Nahor your brother:
21Uz his firstborn, Buz his brother, Kemuel the father of Aram,
22Chesed, Hazo, Pildash, Yidlaph and Bethuel.”
23Then Bethuel fathered Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.
24His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash and Maacah.
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