Genesis 19
19
Destruction of Sodom and Gomorrah.#The story takes place in one day (counting a day from the previous evening): evening (v. 1), dawn (v. 15), and sunrise (v. 23). The passage resembles Jgs 19:15–25, which suggests dependence of one story on the other. 1The two angels reached Sodom in the evening, as Lot was sitting at the gate of Sodom. When Lot saw them, he got up to greet them; and bowing down with his face to the ground, 2he said, “Please, my lords,#My lords: Lot does not yet know that the men are God’s messengers; cf. 18:3. come aside into your servant’s house for the night, and bathe your feet; you can get up early to continue your journey.” But they replied, “No, we will pass the night in the town square.”#Heb 13:1–2. 3He urged them so strongly, however, that they turned aside to his place and entered his house. He prepared a banquet for them, baking unleavened bread, and they dined.
4#Jgs 19:22–25; Jude 7. Before they went to bed, the townsmen of Sodom, both young and old—all the people to the last man—surrounded the house. 5They called to Lot and said to him, “Where are the men who came to your house tonight? Bring them out to us that we may have sexual relations with them.” 6Lot went out to meet them at the entrance. When he had shut the door behind him, 7he said, “I beg you, my brothers, do not do this wicked thing! 8I have two daughters who have never had sexual relations with men. Let me bring them out to you,#Let me bring them out to you: the authority of a patriarch within his house was virtually absolute. Lot’s extreme response of offering his daughters to a violent mob seems to be motivated by the obligation of hospitality. and you may do to them as you please. But do not do anything to these men, for they have come under the shelter of my roof.” 9They replied, “Stand back! This man,” they said, “came here as a resident alien, and now he dares to give orders! We will treat you worse than them!” With that, they pressed hard against Lot, moving in closer to break down the door.#Gn 13:12; 2 Pt 2:7–8. 10But his guests put out their hands, pulled Lot inside with them, and closed the door; 11they struck the men at the entrance of the house, small and great, with such a blinding light#Blinding light: an extraordinary flash that temporarily dazed the wicked men and revealed to Lot the true nature of his guests. that they were utterly unable to find the doorway.
12Then the guests said to Lot: “Who else belongs to you here? Sons-in-law, your sons, your daughters, all who belong to you in the city—take them away from this place!#2 Pt 2:7–9. 13We are about to destroy this place, for the outcry reaching the Lord against those here is so great that the Lord has sent us to destroy it.”#Is 1:7, 9; Ez 16:49–50; Zep 2:9. 14So Lot went out and spoke to his sons-in-law, who had contracted marriage with his daughters.#It is uncertain whether Lot’s sons-in-law were fully married to his daughters or only “engaged” to them (Israelite “engagement” was the first part of the marriage ceremony), or even whether the daughters involved were the same as, or different from, the two daughters who were still in their father’s house. “Come on, leave this place,” he told them; “the Lord is about to destroy the city.” But his sons-in-law thought he was joking.
15As dawn was breaking, the angels urged Lot on, saying, “Come on! Take your wife with you and your two daughters who are here, or you will be swept away in the punishment of the city.” 16When he hesitated, the men, because of the Lord’s compassion for him, seized his hand and the hands of his wife and his two daughters and led them to safety outside the city. 17As soon as they had brought them outside, they said: “Flee for your life! Do not look back or stop anywhere on the Plain. Flee to the hills at once, or you will be swept away.”#Wis 10:6. 18“Oh, no, my lords!” Lot replied to them. 19“You have already shown favor to your servant, doing me the great kindness of saving my life. But I cannot flee to the hills, or the disaster will overtake and kill me. 20Look, this town ahead is near enough to escape to. It is only a small place.#A small place: the Hebrew word misar, lit., “a little thing,” has the same root consonants as the name of the town Zoar in v. 22. Let me flee there—is it not a small place?—to save my life.” 21“Well, then,” he replied, “I grant you this favor too. I will not overthrow the town you have mentioned. 22Hurry, escape there! I cannot do anything until you arrive there.” That is why the town is called Zoar.#Wis 10:6.
23The sun had risen over the earth when Lot arrived in Zoar, 24and the Lord rained down sulfur upon Sodom and Gomorrah, fire from the Lord out of heaven.#Ps 9:6; 11:6; 107:34; Wis 10:7; Sir 16:8; Is 1:9; Lk 17:29; 2 Pt 2:6. 25He overthrew#Overthrew: this term, lit., “turned upside down,” is used consistently to describe the destruction of the cities of the Plain. The imagery of earthquake and subsequent fire fits the geology of this region. those cities and the whole Plain, together with the inhabitants of the cities and the produce of the soil.#Dt 29:22; Is 13:19; Jer 50:40; Lam 4:6; Am 4:11. 26But Lot’s wife looked back, and she was turned into a pillar of salt.#Wis 10:7; Lk 17:32.
27The next morning Abraham hurried to the place where he had stood before the Lord. 28As he looked down toward Sodom and Gomorrah and the whole region of the Plain,#In a deft narrative detail, Abraham looks down from the height east of Hebron, from which he could easily see the region at the southern end of the Dead Sea, where the cities of the Plain were probably located. he saw smoke over the land rising like the smoke from a kiln.#Rev 9:2; 14:10–11.
29When God destroyed the cities of the Plain, he remembered Abraham and sent Lot away from the upheaval that occurred when God overthrew the cities where Lot had been living.
Moabites and Ammonites.#This Israelite tale about the origin of Israel’s neighbors east of the Jordan and the Dead Sea was told partly to ridicule these ethnically related but rival nations and partly to give popular etymologies for their names. The stylized nature of the story is seen in the names of the daughters (“the firstborn” and “the younger”), the ease with which they fool their father, and the identical descriptions of the encounters. 30Since Lot was afraid to stay in Zoar, he and his two daughters went up from Zoar and settled in the hill country, where he lived with his two daughters in a cave. 31The firstborn said to the younger: “Our father is getting old, and there is not a man in the land to have intercourse with us as is the custom everywhere. 32Come, let us ply our father with wine and then lie with him, that we may ensure posterity by our father.” 33So that night they plied their father with wine, and the firstborn went in and lay with her father; but he was not aware of her lying down or getting up. 34The next day the firstborn said to the younger: “Last night I lay with my father. Let us ply him with wine again tonight, and then you go in and lie with him, that we may ensure posterity by our father.” 35So that night, too, they plied their father with wine, and then the younger one went in and lay with him; but he was not aware of her lying down or getting up.
36Thus the two daughters of Lot became pregnant by their father. 37The firstborn gave birth to a son whom she named Moab, saying, “From my father.”#From my father: in Hebrew, me’abi, similar in sound to the name “Moab.” He is the ancestor of the Moabites of today.#Dt 2:9. 38The younger one, too, gave birth to a son, and she named him Ammon, saying, “The son of my kin.”#The son of my kin: in Hebrew, ben-ammi, similar in sound to the name “Ammonites.” He is the ancestor of the Ammonites of today.#Dt 2:19.
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Genesis 19: NABRE
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Confraternity of Christian Doctrine, Inc
Genesis 19
19
The Wickedness of Sodom
1That evening, the two angels came to Sodom # 19:1 Sodom means “scorched” or “burnt region.” while Lot was sitting at the city’s gateway. # 19:1 A city gateway usually consisted of towers, guardrooms, and a meeting area where people could sit. Often, the city leadership would conduct meetings there (see Ruth 4:1–12). Recent archeological discoveries at Tel-Dan revealed a stone bench that was fifteen feet long connected to the wall of one of its towers. When Lot saw them, he got up to meet them and bowed with his face to the ground. 2He said, “Please, my lords, come to your servant’s house to spend the night and wash your feet; then you can rise early and go on your way.”
“No,” they answered. “We will be fine to spend the night in the town square.”
3But Lot was so insistent they finally agreed to go to his house. Lot had unleavened bread baked for them and prepared a feast, and they ate. 4But before they retired for the night, the men of the city, men young and old, from every part of the city of Sodom, to the last man, surrounded the house. 5They shouted out to Lot, “Where are the men who came to your house tonight? Bring them out to us so that we can have sex with them!” # 19:5 Or “that we may know [yada’] them.” This word is used frequently for sexual relations. They surrounded the house, not simply to introduce themselves to the men, but to sexually abuse them. See Gen. 13:13; Lev. 18:22; 20:13; Deut. 23:18; Judg. 19:22; Rom. 1:18–32; 1 Cor. 6:9–10.
6Lot went outside, shutting the door behind him, 7and said to them, “No! My brothers, I beg you, don’t sink to such depravity! 8Look, I have two virgin daughters; I’ll bring them out to you, and you can do with them as you please. Only don’t do anything to these men, for they are guests in my house.” # 19:8 Or “they have come under the shadow of my roof.”
9“Get out of our way,” they replied. “This guy comes as a foreigner to live among us, and now he dares to judge us! We’ll inflict more harm on you than on them!” Just then they lunged at Lot and tried to break down the door, 10but the two angels reached out and pulled Lot safely back into the house and bolted the door. 11They struck the men outside the house, young and old, with one blazing flash of light # 19:11 The Hebrew word sanverim is found only here and in 2 Kings 6:18. The word indicates more than sightlessness (Hb. invaron), but a sudden immobilizing and dazzling flash of light. See the Aramaic Targums; Yoma 22b.; H. M. Orlinsky, Notes on the New Translation of the Torah (Philadelphia: Jewish Publication Society, 1969), 93ff.; E. A. Speiser, “The ‘Elative’ in West-Semitic and Akkadian,” JCS 6 (1952): 81ff. so that they could not find the door!
12Then the visitors said to Lot, “Who else lives here? Do you have any other family here—sons or daughters, sons-in-law or daughters-in-law who live in Sodom? Get them all out of the city, 13because we are about to destroy this place. A tremendous outcry against the people has come before Yahweh, and he has sent us here to destroy it!”
14So Lot went out to find the two men who were pledged to marry his daughters and told them, “Hurry, leave the city, for Yahweh is about to destroy it!” But they thought he was only joking and paid him no attention.
15At dawn, the angels urged Lot, saying, “Go! Take your wife and your two daughters and leave or you will be consumed in the judgment about to come to the city!” 16But Lot hesitated, so the angels grabbed his hands and the hands of his wife and daughters and brought them outside the city, because Yahweh was merciful to them. 17Once they were safely outside the city, the angels said to them, “Run for your lives! Don’t stop anywhere in the plain until you’ve reached the mountains. And don’t even look back, or you’ll die!”
18Lot replied, “Oh no, my lords. 19You’ve been so gracious to your servant, and you’ve been so kind to save our lives, but I can’t make it to the mountains. It’s so far from here; disaster will overtake me, and I’ll die! 20Look, over there is a village close enough to run to, and it’s a small one. # 19:20 Or “Zoar,” a wordplay in Hebrew. The word for “small” sounds like Zoar. Let me escape there instead. You can see that it’s such a small village. Let my life be spared!”
21“All right,” he replied. “I will grant this request too. # 19:21 Or “I have lifted up your face,” a figure of speech for showing favor. I will not destroy that village. 22Now, you must hurry. Run to that village, for I can’t do anything until you are there.” (That is why the village was called Zoar.)
The Destruction of Sodom and Gomorrah
23By mid-morning, # 19:23 Or “When the sun had risen upon the earth.” Lot arrived at the small village of Zoar, 24And Yahweh’s fire from heaven fell upon Sodom and Gomorrah. 25He completely destroyed the cities of the plain, and all their inhabitants and whatever grew in the valley. # 19:25 Jesus made it clear that if the miracles he did in Israel had been seen in Sodom, the people of Sodom would have repented. Therefore, it will be more tolerable for them in the Day of Judgment than for the cities of Galilee (see Matt. 11:20–24). Knowing that God will soon judge the corrupt world, it is vital that we live holy lives (see 2 Peter 3:11–15). 26But Lot’s wife turned and gazed longingly on the city and turned into a pillar of salt. # 19:26 See Luke 9:62; 17:32. Perhaps there really was a salt-pillar that resembled a human. In the book the Wisdom of Solomon 10:7, which was included in the Septuagint, it says, “A pillar of salt stands as a memorial to an unbelieving soul,” and Josephus claimed to have seen it in his day (Ant. 1.203).
27That morning, # 19:27 Or “The next morning.” It is unclear whether Abraham saw the moment of the destruction of the cities or if he viewed the smoke rising the next day. Abraham hurried back to the place where he had stood before Yahweh. # 19:27 See Gen. 18:22. The implication from Gen. 18:16 and 18:33 is that this high point may have been some distance from Abraham’s camp. 28Looking down toward all the land of the plain, he saw columns of smoke billowing up from Sodom and Gomorrah # 19:28 Gomorrah means “a ruined heap” or “to chastise.” —like the smoke of a furnace!
29So before God destroyed the cities of the plain where Lot had settled, he remembered his affection for Abraham # 19:29 That is, he honored Abraham’s request. God had not forgotten Abraham and then suddenly remembered him, but rather showed his affection for Abraham by fulfilling his request to spare the righteous. and spared Lot from all the destruction.
Lot and His Daughters
30Afraid to remain in Zoar, Lot left there and settled in the hill country and lived in a cave with his two daughters. 31One day, his firstborn suggested to the younger, “Our father is getting old, and there isn’t a man anywhere who could impregnate us in the normal way. 32Come, let’s get our father drunk with wine and have sex with him. That way we can at least have children through our father.”
33That night, they got their father drunk with wine, and the firstborn went in and slept with him. Lot was so drunk he didn’t have a clue about what had happened. # 19:33 Or “he did not know when she lay down and when she arose.” See v. 35. This chapter opens with Lot sitting at the gate of Sodom, the seat of authority, and ends with him drunk in a cave—from councilman to caveman! Lot could have returned to his uncle, Abraham, but instead he fled to a cave. 34The next day, the firstborn said to the younger, “I slept with my father last night. Tonight, it’s your turn. We’ll get him drunk with wine, and you can sleep with him and we can preserve our family line through our father.”
35So they got their father drunk the second time; and the younger went in and slept with him. He was once again so drunk he had no clue what had happened. 36As a result, both Lot’s daughters became pregnant by their father. 37The older daughter had a son named Moab, # 19:37 Or “from my father,” a wordplay which in Hebrew sounds like “[conceived] from my father.” who is the ancestor of the Moabites of today. # 19:37 Jewish tradition views these two daughters as righteous women whose motives were noble. Perhaps they presumed the entire world had been destroyed and that Zoar was spared only while they were there, leaving no other living male except their father. Regardless, one day a descendant of Moab, Ruth, would be included in the roots of the Jewish monarchy as David’s great-grandmother (see Ruth 4:17–22) and listed in the genealogy of Jesus Christ (see Matt. 1:5). There is no sin or evil that can hinder God’s grace from shining through even the darkest cloud of human failure. 38The younger also had a son named Ben-Ammi, # 19:38 Or “son of my relative,” a wordplay which in Hebrew sounds like “son of my [paternal] relative.” the ancestor of the Ammonites of today.
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