Genesis 15
15
The Covenant with Abram.#In the first section (vv. 1–6), Abraham is promised a son and heir, and in the second (vv. 7–21), he is promised a land. The structure is similar in both: each of the two promises is not immediately accepted; the first is met with a complaint (vv. 2–3) and the second with a request for a sign (v. 8). God’s answer differs in each section—a sign in v. 5 and an oath in vv. 9–21. Some scholars believe that the Genesis promises of progeny and land were originally separate and only later combined, but progeny and land are persistent concerns especially of ancient peoples and it is hard to imagine one without the other. 1Some time afterward, the word of the Lord came to Abram in a vision: Do not fear, Abram! I am your shield; I will make your reward very great.
2But Abram said, “Lord God, what can you give me, if I die childless and have only a servant of my household, Eliezer of Damascus?” 3Abram continued, “Look, you have given me no offspring, so a servant of my household will be my heir.” 4Then the word of the Lord came to him: No, that one will not be your heir; your own offspring will be your heir.#Gn 17:16. 5He took him outside and said: Look up at the sky and count the stars, if you can. Just so, he added, will your descendants be.#Gn 22:17; 28:14; Ex 32:13; Dt 1:10; Sir 44:21; Rom 4:18; Heb 11:12. 6#1 Mc 2:52; Rom 4:3, 9, 22; Gal 3:6–7; Jas 2:23. Abram put his faith in the Lord, who attributed it to him as an act of righteousness.#Abraham’s act of faith in God’s promises was regarded as an act of righteousness, i.e., as fully expressive of his relationship with God. St. Paul (Rom 4:1–25; Gal 3:6–9) makes Abraham’s faith a model for Christians.
7He then said to him: I am the Lord who brought you from Ur of the Chaldeans to give you this land as a possession.#Gn 11:31; 12:1; Ex 32:13; Neh 9:7–8; Acts 7:2–3. 8“Lord God,” he asked, “how will I know that I will possess it?” 9#Cutting up animals was a well-attested way of making a treaty in antiquity. Jer 34:17–20 shows the rite is a form of self-imprecation in which violators invoke the fate of the animals upon themselves. The eighth-century B.C. Sefire treaty from Syria reads, “As this calf is cut up, thus Matti’el shall be cut up.” The smoking fire pot and the flaming torch (v. 17), which represent God, pass between the pieces, making God a signatory to the covenant. He answered him: Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.#Lv 1:14. 10He brought him all these, split them in two, and placed each half opposite the other; but the birds he did not cut up. 11Birds of prey swooped down on the carcasses, but Abram scared them away. 12As the sun was about to set, a deep sleep fell upon Abram, and a great, dark dread descended upon him.
13#The verses clarify the promise of the land by providing a timetable of its possession: after four hundred years of servitude, your descendants will actually possess the land in the fourth generation (a patriarchal generation seems to be one hundred years). The iniquity of the current inhabitants (called here the Amorites) has not yet reached the point where God must intervene in punishment. Another table is given in Ex 12:40, which is not compatible with this one. Then the Lord said to Abram: Know for certain that your descendants will reside as aliens in a land not their own, where they shall be enslaved and oppressed for four hundred years.#Ex 12:40; Nm 20:15; Jdt 5:9–10; Is 52:4; Acts 13:20; Gal 3:17. 14But I will bring judgment on the nation they must serve, and after this they will go out with great wealth.#Ex 3:8, 21–22. 15You, however, will go to your ancestors in peace; you will be buried at a ripe old age. 16In the fourth generation#Generation: the Hebrew term dor is commonly rendered as “generation,” but it may signify a period of varying length. A “generation” is the period between the birth of children and the birth of their parents, normally about twenty to twenty-five years. The actual length of a generation can vary, however; in Jb 42:16 it is thirty-five and in Nm 32:13 it is forty. The meaning may be life spans, which in Gn 6:3 is one hundred twenty years and in Is 65:20 is one hundred years. your descendants will return here, for the wickedness of the Amorites is not yet complete.#1 Kgs 21:26.
17When the sun had set and it was dark, there appeared a smoking fire pot and a flaming torch, which passed between those pieces. 18#The Wadi, i.e., a gully or ravine, of Egypt is the Wadi-el-‘Arish, which is the boundary between the settled land and the Sinai desert. Some scholars suggest that the boundaries are those of a Davidic empire at its greatest extent; others that they are idealized boundaries. Most lists of the ancient inhabitants of the promised land give three, six, or seven peoples, but vv. 19–21 give a grand total of ten. On that day the Lord made a covenant with Abram, saying: To your descendants I give this land, from the Wadi of Egypt to the Great River, the Euphrates,#Ex 32:13; Neh 9:8; Ps 105:11; Sir 44:21. 19#Dt 7:1. the land of the Kenites, the Kenizzites, the Kadmonites, 20the Hittites, the Perizzites, the Rephaim, 21the Amorites, the Canaanites, the Girgashites, and the Jebusites.
Currently Selected:
Genesis 15: NABRE
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Confraternity of Christian Doctrine, Inc
Genesis 15
15
God’s Covenant with Abram
1Afterwards, the word of Yahweh came to Abram in a vision # 15:1 The phrase “the word of Yahweh came” is found 245 times in the Old Testament. In this instance, the word of Yahweh came in a vision. It is possible that Yahweh appeared again before Abram (see Acts 7:2). and said, “Abram, don’t yield to fear, for I am your Faithful Shield # 15:1 Yahweh was assuring Abram that he would now be a Shield to protect Abram from any retaliation by the kings he had conquered. He chose to be hidden behind Yahweh’s shield rather than to take refuge in what the world could give him. See Deut. 33:29; Pss. 84:11; 91:1–4; Prov. 30:5. Each of us may claim this promise to have God himself as our Faithful Shield. and your Abundant Reward.” # 15:1 Because of what Abram had done by rescuing Lot and refusing to take financial reward for his noble acts, Yahweh himself would become Abram’s reward. This new, intimate relationship with God exceeded any financial loss Abram experienced. A new intimacy with God always emerges when we choose him over the world’s pleasures.
2But Abram replied, “Lord Yahweh, what good is your reward # 15:2 Or “What can you give me?” if I remain childless? I’m about to die without a son, and my servant, Eliezer of Damascus, will inherit all my wealth. 3A servant in my household will end up with everything because you have not given me any children.”
4Immediately, the word of Yahweh came to him: “No! Eliezer will not be your heir. # 15:4 Or “This man will not inherit you.” I will give you a son from your own body to be your heir.” # 15:4 Or “Whoever comes out of your body will inherit you.” 5Then Yahweh brought him outside his tent # 15:5 God wants to take us outside of our “tents,” our limitations and opinions of how God can do a miracle. Paul, the tentmaker, was taken outside of the natural world and shown the mysteries of God, much like his ancestor Abram. See 2 Cor. 12:2–4. and said, “Gaze into the night sky. Go ahead and try to count the stars.” He continued, “Your seed will be as numerous as the stars!” # 15:5 See Heb. 11:12. The seed of Abraham is now both earthly (as many as the grains of sand) and heavenly (as many as the stars, Dan. 12:3; Matt. 13:43; 1 Cor. 15:41; Rev. 1:20; 2:28). The heavenly stars point to the heaven-born church of Jesus; the grains of sand point to the earthly seed of Abram, the Jews who inherit Abram’s promises. See Gal. 3:28–29. 6And Abram trusted every word Yahweh had spoken! And because of his faith, Yahweh credited it to him as righteousness. # 15:6 That is, God accepted Abram and made him righteous by his faith. See Rom. 4:3, 6, 11, 18–22; Gal. 3:6; Heb. 10:38; James 2:23.
7Then he said to him, “I am Yahweh, who brought you out of the Babylonian city of Ur, to give you all this land to possess.” 8But Abram said, “Lord Yahweh, how can I be sure that I can possess this land for myself?” # 15:8 Abram was asking God for a sign to assure him that he had legal standing to stake a claim to the land and possess it.
9Yahweh said to him, “Bring me a heifer, a female goat, and a ram, each three years old, # 15:9 Or possibly, “each three-fold,” that is, three of each animal. However, the verb form used here seems to indicate the years (though the term for “years” is not included), as there are other normal ways to say “three.” The number three points to the three years of Jesus’ ministry and to his resurrection on the third day. The death of the animals shows that suffering precedes inheritance. See Acts 14:22; Rom. 8:17; Phil. 1:29; Heb. 5:8–9. also a turtledove and a young pigeon.” 10So, Abram brought the animals to him and killed them. He cut them in two (except the birds) and laid each half opposite the other in two rows. 11Vultures # 15:11 Or “Birds of prey.” Some expositors see the vultures as symbolic of evil powers attempting to interfere with this covenant ritual. When we step into covenant with God, it is important to stand on the promise and to drive away our own fears and doubts that rise up in our own souls. See Matt. 13:4, 19; Eph. 6:12. swooped down upon the carcasses, but Abram stood there and drove the vultures away.
12As the heavy veil of night fell, Abram went into a deep state of sleep, # 15:12 Or “a trance-like state,” the same words used in Gen. 2:21. and suddenly a great dreadful darkness surrounded him and he was filled with fear. # 15:12 For those of us with prophetic promises yet to be fulfilled, we must contend with our doubts and wait on God with faith and patience. Even in our dreadful darkness, our Faithful God will not disappoint us. 13Then Yahweh said to Abram, “Know this: your descendants will live as strangers in a foreign country. They will be enslaved and mistreated for four hundred years. # 15:13 This was a prophecy that the Israelites would be enslaved in Egypt. See Ex. 12:40–41. 14Afterward I will punish that nation for enslaving them, # 15:14 Yahweh punished Egypt with ten plagues. See Ex. 7–12. and your descendants will come out of slavery with untold wealth. # 15:14 At the time of their exodus, God would give the Israelites the back wages for four hundred years which they deserved. As they departed, the Egyptians gave great riches to the Israelites (Ex. 12:35–36). It was an extraordinary transfer of wealth. The riches of Egypt funded the building of the tabernacle in the wilderness, including the ark of the covenant and all the golden furnishings. 15You, however, will go to your ancestors in peace and live a full life. # 15:15 Abraham lived one hundred and seventy-five years (see Gen. 25:7). 16And after the fourth generation, your descendants will return here; for then the sin of the Amorites will be ripe for judgment.” # 15:16 One reason why the Israelites were kept in Egypt for four hundred years was the justice of God. He had to wait until the sin of the Amorites was fully deserving of God’s judgment so that he could righteously destroy them from the land.
17When the sun had set, and it was very dark, there suddenly appeared # 15:17 Or “with a flash of fire there appeared” (LXX). a smoking firepot and a blazing torch that passed between the split carcasses. # 15:17 God’s manifest presence appeared as a smoking firepot and a blazing torch. The smoking firepot points to the Father (Ex. 19:18; Isa. 31:9) and the blazing torch speaks of the Son, the Lord Jesus (see 2 Sam. 22:9; Isa. 62:1; Nah. 2:3–4; Zech. 12:6). It was the custom in the ancient Near East to light a torch (lamp) when making a covenant, symbolizing the fire of destruction that would come if the covenant were to be broken. See Matt. 25:41–43. God’s promise to Abram, spoken that mysterious night, became the “title deed” to the land. Yahweh gave Abram the boundaries of the expanse of the land of promise. Rivers and land would be part of the inheritance—land occupied by the enemy. Powerful princes would be dethroned as the Israelites marched into the fullness of their inheritance. The God that walked between the sacrifices would walk through the promised land and conquer their foes (see Isa. 43:1–7). 18On that day, Yahweh entered into covenant # 15:18 Or “cut a covenant.” with Abram: “I have given this land to your descendants, from the Egyptian border # 15:18 Or “river of Egypt,” possibly the brook (wadi) in eastern Sinai known today as Wadi el-‘Arish. to the great river Euphrates, 19the entire land of the Kenites, the Kenizzites, the Kadmonites, 20the Hittites, the Perizzites, the Rephaites, 21the Amorites, the Canaanites, the Girgashites, and the Jebusites.”
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc.
Copyright © 2020 Passion & Fire Ministries, Inc.
Learn More About The Passion Translation