Exodus Introduction
Introduction
The second book of the Pentateuch is called Exodus, from the Greek word for “departure,” because its central event was understood by the Septuagint’s translators to be the departure of the Israelites from Egypt. Its Hebrew title, Shemoth (“Names”), is from the book’s opening phrase, “These are the names….” Continuing the history of Israel from the point where the Book of Genesis leaves off, Exodus recounts the Egyptian oppression of Jacob’s ever-increasing descendants and their miraculous deliverance by God through Moses, who led them across the Red Sea to Mount Sinai where they entered into a covenant with the Lord. Covenantal laws and detailed prescriptions for the tabernacle (a portable sanctuary foreshadowing the Jerusalem Temple) and its service are followed by a dramatic episode of rebellion, repentance, and divine mercy. After the broken covenant is renewed, the tabernacle is constructed, and the cloud signifying God’s glorious presence descends to cover it.
These events made Israel a nation and confirmed their unique relationship with God. The “law” (Hebrew torah) given by God through Moses to the Israelites at Mount Sinai constitutes the moral, civil, and ritual legislation by which they were to become a holy people. Many elements of it were fundamental to the teaching of Jesus (Mt 5:21–30; 15:4) as well as to New Testament and Christian moral teaching (Rom 13:8–10; 1 Cor 10:1–5; 1 Pt 2:9).
The principal divisions of Exodus are:
I. Introduction: The Oppression of the Israelites in Egypt (1:1–2:22)
II. The Call and Commission of Moses (2:23–7:7)
III. The Contest with Pharaoh (7:8–13:16)
IV. The Deliverance of the Israelites from Pharaoh and Victory at the Sea (13:17–15:21)
V. The Journey in the Wilderness to Sinai (15:22–18:27)
VI. Covenant and Legislation at Mount Sinai (19:1–31:18)
VII. Israel’s Apostasy and God’s Renewal of the Covenant (32:1–34:35)
VIII. The Building of the Tabernacle and the Descent of God’s Glory upon It (35:1–40:38)
I. INTRODUCTION: THE OPPRESSION OF THE ISRAELITES IN EGYPT
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Confraternity of Christian Doctrine, Inc
Exodus Introduction
Introduction
The books of Exodus, Leviticus and Numbers continue the story of how God formed the nation of Israel to play a special role in his plans for the whole world. When the Israelites were enslaved in Egypt, God came to them and worked powerfully through Moses to deliver them. At Mount Sinai, God revealed his laws to Moses, including the Ten Commandments, and confirmed his covenant with the young nation. Israel built a ‘tabernacle’, or ‘tent of meeting,’ so that God could live among them. The people then travelled through the wilderness to the land of Canaan.
The boundaries between the books of Exodus, Leviticus and Numbers are not sharply drawn. The key structure throughout the books relates to the various places the Israelites stopped on their journey. Each location is noted, and the events at each one are described. The key location is Mount Sinai; the second half of Exodus, all of Leviticus, and the beginning of Numbers describe what took place there. Leviticus specifically contains the laws and regulations the Lord gave to Israel. Numbers reports how the people were organized into a fighting force and moved towards the promised land.
Numbers reaches back across Leviticus and Exodus and repeats the phrase that structures Genesis: This is the account of the family of Aaron and Moses (Num. 3:1). Appropriately, we hear this phrase for the twelfth time as the twelve tribes are being organized into a nation. Near the end of Numbers the prophet Balaam says to Israel, May those who bless you be blessed and those who curse you be cursed. This recalls God’s promise to Abraham in Genesis, I will bless those who bless you, and whoever curses you I will curse. These references show that together these books tell a single story of the beginning of God’s redemptive work in the world.
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