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Genesis 3

3
Human Disobedience
1 # Rev 12.9; 20.2 Now the snake was the most cunning animal that the LORD God had made. The snake asked the woman, “Did God really tell you not to eat fruit from any tree in the garden?”
2“We may eat the fruit of any tree in the garden,” the woman answered, 3“except the tree in the middle of it. God told us not to eat the fruit of that tree or even touch it; if we do, we will die.”
4The snake replied, “That's not true; you will not die. 5God said that, because he knows that when you eat it you will be like God#3.5 God; or the gods. and know what is good and what is bad.”#3.5 know what is good and what is bad; or know everything.
6The woman saw how beautiful the tree was and how good its fruit would be to eat, and she thought how wonderful it would be to become wise. So she took some of the fruit and ate it. Then she gave some to her husband, and he also ate it. 7As soon as they had eaten it, they were given understanding and realized that they were naked; so they sewed fig leaves together and covered themselves.
8That evening they heard the LORD God walking in the garden, and they hid from him among the trees. 9But the LORD God called out to the man, “Where are you?”
10He answered, “I heard you in the garden; I was afraid and hid from you, because I was naked.”
11“Who told you that you were naked?” God asked. “Did you eat the fruit that I told you not to eat?”
12The man answered, “The woman you put here with me gave me the fruit, and I ate it.”
13 # 2 Cor 11.3; 1 Tim 2.14 The LORD God asked the woman, “Why did you do this?”
She replied, “The snake tricked me into eating it.”
God Pronounces Judgement
14Then the LORD God said to the snake, “You will be punished for this; you alone of all the animals must bear this curse: from now on you will crawl on your belly, and you will have to eat dust as long as you live. 15#Rev 12.17I will make you and the woman hate each other; her offspring and yours will always be enemies. Her offspring will crush your head, and you will bite her offspring's#3.15 her offspring's; or their. heel.”
16And he said to the woman, “I will increase your trouble in pregnancy and your pain in giving birth. In spite of this, you will still have desire for your husband, yet you will be subject to him.”
17 # Heb 6.8 And he said to the man, “You listened to your wife and ate the fruit which I told you not to eat. Because of what you have done, the ground will be under a curse. You will have to work hard all your life to make it produce enough food for you. 18It will produce weeds and thorns, and you will have to eat wild plants. 19You will have to work hard and sweat to make the soil produce anything, until you go back to the soil from which you were formed. You were made from soil, and you will become soil again.”
20Adam#3.20 Adam: This name in Hebrew means “humanity”. named his wife Eve,#3.20 Eve: This name sounds similar to the Hebrew word for “living”, which is rendered in this context as “human beings”. because she was the mother of all human beings. 21And the LORD God made clothes out of animal skins for Adam and his wife, and he clothed them.
Adam and Eve are Sent Out of the Garden
22 # Rev 22.14 Then the LORD God said, “Now the man has become like one of us and has knowledge of what is good and what is bad.#3.22 knowledge of what is good and what is bad; or knowledge of everything. He must not be allowed to take fruit from the tree that gives life, eat it, and live for ever.” 23So the LORD God sent him out of the Garden of Eden and made him cultivate the soil from which he had been formed. 24Then at the east side of the garden he put living creatures#3.24 living creatures: See Word List. and a flaming sword which turned in all directions. This was to keep anyone from coming near the tree that gives life.
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Expulsion from Eden. 1Now the snake was the most cunning#Cunning: there is a play on the words for “naked” (2:25) and “cunning/wise” (Heb. ‘arum). The couple seek to be “wise” but end up knowing that they are “naked.” of all the wild animals that the Lord God had made. He asked the woman, “Did God really say, ‘You shall not eat from any of the trees in the garden’?” 2The woman answered the snake: “We may eat of the fruit of the trees in the garden; 3#Gn 2:17; Rom 6:23. it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, or else you will die.’” 4But the snake said to the woman: “You certainly will not die!#Wis 2:24; Sir 25:14; Is 14:14; Jn 8:44; 2 Cor 11:3. 5God knows well that when you eat of it your eyes will be opened and you will be like gods, who know#Like gods, who know: or “like God who knows.” good and evil.” 6The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.#Gn 3:22; 1 Tm 2:14. 7Then the eyes of both of them were opened, and they knew that they were naked; so they sewed fig leaves together and made loincloths for themselves.
8When they heard the sound of the Lord God walking about in the garden at the breezy time of the day,#The breezy time of the day: lit., “the wind of the day.” Probably shortly before sunset. the man and his wife hid themselves from the Lord God among the trees of the garden.#Jer 23:24. 9The Lord God then called to the man and asked him: Where are you? 10He answered, “I heard you in the garden; but I was afraid, because I was naked, so I hid.” 11Then God asked: Who told you that you were naked? Have you eaten from the tree of which I had forbidden you to eat? 12The man replied, “The woman whom you put here with me—she gave me fruit from the tree, so I ate it.” 13The Lord God then asked the woman: What is this you have done? The woman answered, “The snake tricked me, so I ate it.”#2 Cor 11:3.
14Then the Lord God said to the snake:
Because you have done this,
cursed are you
among all the animals, tame or wild;
On your belly you shall crawl,
and dust you shall eat
all the days of your life.#Each of the three punishments (the snake, the woman, the man) has a double aspect, one affecting the individual and the other affecting a basic relationship. The snake previously stood upright, enjoyed a reputation for being shrewder than other creatures, and could converse with human beings as in vv. 1–5. It must now move on its belly, is more cursed than any creature, and inspires revulsion in human beings (v. 15). #Is 65:25; Mi 7:17; Rev 12:9.
15I will put enmity between you and the woman,
and between your offspring and hers;
They will strike at your head,
while you strike at their heel.#They will strike…at their heel: the antecedent for “they” and “their” is the collective noun “offspring,” i.e., all the descendants of the woman. Christian tradition has seen in this passage, however, more than unending hostility between snakes and human beings. The snake was identified with the devil (Wis 2:24; Jn 8:44; Rev 12:9; 20:2), whose eventual defeat seemed implied in the verse. Because “the Son of God was revealed to destroy the works of the devil” (1 Jn 3:8), the passage was understood as the first promise of a redeemer for fallen humankind, the protoevangelium. Irenaeus of Lyons (ca. A.D. 130–200), in his Against Heresies 5.21.1, followed by several other Fathers of the Church, interpreted the verse as referring to Christ, and cited Gal 3:19 and 4:4 to support the reference. Another interpretive translation is ipsa, “she,” and is reflected in Jerome’s Vulgate. “She” was thought to refer to Mary, the mother of the messiah. In Christian art Mary is sometimes depicted with her foot on the head of the serpent. #Rom 16:20; 1 Jn 3:8; Rev 12:17.
16To the woman he said:
I will intensify your toil in childbearing;
in pain#Toil…pain: the punishment affects the woman directly by increasing the toil and pain of having children. He shall rule over you: the punishment also affects the woman’s relationship with her husband. A tension is set up in which her urge (either sexual urge or, more generally, dependence for sustenance) is for her husband but he rules over her. But see Sg 7:11. you shall bring forth children.
Yet your urge shall be for your husband,
and he shall rule over you.
17To the man he said: Because you listened to your wife and ate from the tree about which I commanded you, You shall not eat from it,
Cursed is the ground#Cursed is the ground: the punishment affects the man’s relationship to the ground (’adam and ’adamah). You are dust: the punishment also affects the man directly insofar as he is now mortal. because of you!
In toil you shall eat its yield
all the days of your life.#Gn 5:29; Rom 5:12; 8:20; Heb 6:8.
18Thorns and thistles it shall bear for you,
and you shall eat the grass of the field.
19By the sweat of your brow
you shall eat bread,
Until you return to the ground,
from which you were taken;
For you are dust,
and to dust you shall return.#Gn 2:7; Jb 10:9; 34:15; Ps 90:3; 103:14; Eccl 3:20; 12:7; Wis 15:8; Sir 10:9; 17:2; Rom 5:12; 1 Cor 15:21; Heb 9:27.
20The man gave his wife the name “Eve,” because she was the mother of all the living.#The man gives his wife a more specific name than “woman” (2:23). The Hebrew name hawwa (“Eve”) is related to the Hebrew word hay (“living”); “mother of all the living” points forward to the next episode involving her sons Cain and Abel.
21The Lord God made for the man and his wife garments of skin, with which he clothed them. 22Then the Lord God said: See! The man has become like one of us, knowing good and evil! Now, what if he also reaches out his hand to take fruit from the tree of life, and eats of it and lives forever?#Gn 2:9; Rev 22:2, 14. 23The Lord God therefore banished him from the garden of Eden, to till the ground from which he had been taken. 24He expelled the man, stationing the cherubim and the fiery revolving sword east of the garden of Eden, to guard the way to the tree of life.