Matthew 6
6
1 "Pay attention, lest you perform your justice before men, in order to be seen by them; otherwise you shall not have a reward with your Father, who is in heaven.
2 Therefore, when you give alms, do not choose to sound a trumpet before you, as the hypocrites do in the synagogues and in the towns, so that they may be honored by men. Amen I say to you, they have received their reward.
3 But when you give alms, do not let your left hand know what your right hand is doing,
4 so that your almsgiving may be in secret, and your Father, who sees in secret, will repay you.
5 And when you pray, you should not be like the hypocrites, who love standing in the synagogues and at the corners of the streets to pray, so that they may be seen by men. Amen I say to you, they have received their reward.
6 But you, when you pray, enter into your room, and having shut the door, pray to your Father in secret, and your Father, who sees in secret, will repay you.
7 And when praying, do not choose many words, as the pagans do. For they think that by their excess of words they might be heeded.
8 Therefore, do not choose to imitate them. For your Father knows what your needs may be, even before you ask him.
9 Therefore, you shall pray in this way: Our Father, who is in heaven: May your name be kept holy.
10 May your kingdom come. May your will be done, as in heaven, so also on earth.
11 Give us this day our life-sustaining bread.
12 And forgive us our debts, as we also forgive our debtors.
13 And lead us not into temptation. But free us from evil. Amen.
14 For if you will forgive men their sins, your heavenly Father also will forgive you your offenses.
15 But if you will not forgive men, neither will your Father forgive you your sins.
16 And when you fast, do not choose to become gloomy, like the hypocrites. For they alter their faces, so that their fasting may be apparent to men. Amen I say to you, that they have received their reward.
17 But as for you, when you fast, anoint your head and wash your face,
18 so that your fasting will not be apparent to men, but to your Father, who is in secret. And your Father, who sees in secret, will repay you.
19 Do not choose to store up for yourselves treasures on earth: where rust and moth consume, and where thieves break in and steal.
20 Instead, store up for yourselves treasures in heaven: where neither rust nor moth consumes, and where thieves do not break in and steal.
21 For where your treasure is, there also is your heart.
22 The lamp of your body is your eye. If your eye is wholesome, your entire body will be filled with light.
23 But if your eye has been corrupted, your entire body will be darkened. If then the light that is in you is darkness, how great will that darkness be!
24 No one is able to serve two masters. For either he will have hatred for the one, and love the other, or he will persevere with the one, and despise the other. You cannot serve God and wealth.
25 And so I say to you, do not be anxious about your life, as to what you will eat, nor about your body, as to what you will wear. Is not life more than food, and the body more than clothing?
26 Consider the birds of the air, how they neither sow, nor reap, nor gather into barns, and yet your heavenly Father feeds them. Are you not of much greater value than they are?
27 And which of you, by thinking, is able to add one cubit to his stature?
28 And as for clothing, why are you anxious? Consider the lilies of the field, how they grow; they neither work nor weave.
29 But I say to you, that not even Solomon, in all his glory, was arrayed like one of these.
30 So if God so clothes the grass of the field, which is here today, and cast into the oven tomorrow, how much more will he care for you, O little in faith?
31 Therefore, do not choose to be anxious, saying: 'What shall we eat, and what shall we drink, and with what shall we be clothed?'
32 For the Gentiles seek all these things. Yet your Father knows that you need all these things.
33 Therefore, seek first the kingdom of God and his justice, and all these things shall be added to you as well.
34 Therefore, do not be anxious about tomorrow; for the future day will be anxious for itself. Sufficient for the day is its evil."
Currently Selected:
Matthew 6: CPDV
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Matthew 6
6
The Sermon on the Mount: Charitable Giving
1 “And take care not to practice your righteousness before people to be seen by them; otherwise#Literally “but if not” you have no reward from your Father who is in heaven. 2Therefore whenever you practice charitable giving, do not sound a trumpet in front of you, as the hypocrites do in the synagogues and in the streets, in order that they may be praised by people. Truly I say to you, they have received their reward in full! 3But you, when you#*Here “when” is supplied as a component of the participle (“practice”) which is understood as temporal practice charitable giving, do not let your left hand know what your right hand is doing, 4in order that your charitable giving may be in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: How to Pray
5And whenever you pray, do not be like the hypocrites, because they love to stand and#*Here “and” is supplied because the previous participle (“stand”) has been translated as a finite verb pray in the synagogues and on the corners of the streets, in order that they may be seen by people. Truly I say to you, they have received their reward in full! 6But whenever you pray, enter into your inner room and shut your door and#*Here “and” is supplied because the previous participle (“shut”) has been translated as a finite verb pray to your Father who is in secret, and your Father who sees in secret will reward you.
7“But when you#*Here “when” is supplied as a component of the participle (“pray”) which is understood as temporal pray, do not babble repetitiously like the pagans, for they think that because of their many words they will be heard. 8Therefore do not be like them, for your Father knows what you need#Literally “of what you have need” before you ask him. 9Therefore you pray in this way:
“Our Father who is in heaven,
may your name be treated as holy.
10May your kingdom come,
may your will be done
on earth as it is in heaven.
11Give us today our daily bread,
12and forgive us our debts,
as we also have forgiven our debtors.
13And do not bring us into temptation,
but deliver us from the evil one.#Or “evil”; most later Greek manuscripts add the phrase “for yours is the kingdom and the power and the glory forever, amen”
14For if you forgive people their sins, your heavenly Father will also forgive you. 15But if you do not forgive people, neither will your Father forgive your sins.
The Sermon on the Mount: How to Fast
16“Whenever you fast, do not be sullen like the hypocrites, for they make their faces unrecognizable in order that they may be seen fasting by people. Truly I say to you, they have received their reward in full! 17But when#*Here “when” is supplied as a component of the participle (“fasting”) which is understood as temporal you are fasting, put olive oil on your head#Literally “anoint your head” and wash your face 18so that you will not be seen by people as fasting, but to your Father who is in secret, and your Father who sees in secret will reward you.
The Sermon on the Mount: Treasure in Heaven
19“Do not store up for yourselves treasures on earth, where moth and consuming insect#Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin destroy and where thieves break in and steal, 20but store up for yourselves treasures in heaven, where neither moth nor consuming insect#Traditionally “rust,” but more likely in this context along with “moth” the term refers to “eating” by other types of insects or vermin destroy and where thieves do not break in or steal. 21For where your treasure is, there your heart will be also.
22“The eye is the lamp of the body. Therefore if your eye is sincere, your whole body will be full of light. 23But if your eye is evil, your whole body will be dark. Therefore if the light in you is darkness, how great is the darkness!
24“No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.#Traditionally transliterated from the Greek as “mammon”
The Sermon on the Mount: Anxiety
25“For this reason I say to you, do not be anxious for your life, what you will eat,#Some manuscripts add “or what you will drink”; other later manuscripts add “and what you will drink” and not for your body, what you will wear. Is your life not more than food and your body more than clothing? 26Consider the birds of the sky, that they do not sow or reap or gather produce into barns, and your heavenly Father feeds them. Are you not worth more than they are? 27And who among you, by#*Here “by” is supplied as a component of the participle (“being anxious”) which is understood as means being anxious, is able to add one hour#Or “cubit” to his life span? 28And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin, 29but I say to you that not even Solomon in all his glory was dressed like one of these. 30But if God dresses the grass of the field in this way, although it#*Here “although” is supplied as a component of the participle (“is”) which is understood as concessive is here today and tomorrow is thrown into the oven, will he not do so much more for you, you of little faith? 31Therefore do not be anxious, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?,’ 32for the pagans seek after all these things. For your heavenly Father knows that you need all these things. 33But seek first his kingdom and righteousness,#Some manuscripts have “the kingdom of God and his righteousness” and all these things will be added to you. 34Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. Each day has enough trouble of its own.#Literally “sufficient for the day its trouble”
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
2010 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software