Matthew 11
11
1 And it happened that, when Jesus had completed instructing his twelve disciples, he went away from there in order to teach and to preach in their cities.
2 Now when John had heard, in prison, about the works of Christ, sending two of his disciples, he said to him,
3 "Are you he who is to come, or should we expect another?"
4 And Jesus, responding, said to them: "Go and report to John what you have heard and seen.
5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized.
6 And blessed is he who has found no offense in me."
7 Then, after they departed, Jesus began to speak to the crowds about John: "What did you go out to the desert to see? A reed shaken by the wind?
8 So what did you go out to see? A man in soft garments? Behold, those who are clothed in soft garments are in the houses of kings.
9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
10 For this is he, of whom it is written: 'Behold, I send my Angel before your face, who shall prepare your way before you.'
11 Amen I say to you, among those born of women, there has arisen no one greater than John the Baptist. Yet the least in the kingdom of heaven is greater than he.
12 But from the days of John the Baptist, even until now, the kingdom of heaven has endured violence, and the violent carry it away.
13 For all the prophets and the law prophesied, even until John.
14 And if you are willing to accept it, he is the Elijah, who is to come.
15 Whoever has ears to hear, let him hear.
16 But to what shall I compare this generation? It is like children sitting in the marketplace,
17 who, calling out to their companions, say: 'We played music for you, and you did not dance. We lamented, and you did not mourn.'
18 For John came neither eating nor drinking; and they say, 'He has a demon.'
19 The Son of man came eating and drinking; and they say, 'Behold, a man who eats voraciously and who drinks wine, a friend of tax collectors and sinners.' But wisdom is justified by her sons."
20 Then he began to rebuke the cities in which many of his miracles were accomplished, for they still had not repented.
21 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in haircloth and ashes.
22 Yet truly, I say to you, Tyre and Sidon shall be forgiven more than you, on the day of judgment.
23 And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day.
24 Yet truly, I say to you, that the land of Sodom shall be forgiven more than you, on the day of judgment."
25 At that time, Jesus responded and said: "I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones.
26 Yes, Father, for this was pleasing before you.
27 All things have been delivered to me by my Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son, and those to whom the Son is willing to reveal him.
28 Come to me, all you who labor and have been burdened, and I will refresh you.
29 Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.
30 For my yoke is sweet and my burden is light."
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Matthew 11
11
1 WHEN JESUS had finished His charge to His twelve disciples, He left there to teach and to preach in their [Galilean] cities.
2 Now when John in prison heard about the activities of Christ, he sent a message by his disciples
3 And asked Him, Are You the One Who was to come, or should we keep on expecting a different one? [Gen. 49:10; Num. 24:17.]
4 And Jesus replied to them, Go and report to John what you hear and see:
5 The blind receive their sight and the lame walk, lepers are cleansed (by healing) and the deaf hear, the dead are raised up and the poor have good news (the Gospel) preached to them. [Isa. 35:5, 6; 61:1.]
6 And blessed (happy, fortunate, and to be envied) is he who takes no offense at Me and finds no cause for stumbling in or through Me and is not hindered from seeing the Truth.
7 Then as these men went their way, Jesus began to speak to the crowds about John: What did you go out in the wilderness (desert) to see? A reed swayed by the wind?
8 What did you go out to see then? A man clothed in soft garments? Behold, those who wear soft clothing are in the houses of kings.
9 But what did you go out to see? A prophet? Yes, I tell you, and one [out of the common, more eminent, more remarkable, and] superior to a prophet.
10 This is the one of whom it is written, Behold, I send My messenger ahead of You, who shall make ready Your way before You. [Mal. 3:1.]
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until the present time, the kingdom of heaven has endured violent assault, and violent men seize it by force [as a precious prize–a share in the heavenly kingdom is sought with most ardent zeal and intense exertion].
13 For all the Prophets and the Law prophesied up until John.
14 And if you are willing to receive and accept it, John himself is Elijah who was to come [before the kingdom]. [Mal. 4:5.]
15 He who has ears to hear, let him be listening and let him consider and perceive and comprehend by hearing.
16 But to what shall I liken this generation? It is like little children sitting in the marketplaces who call to their playmates,
17 We piped to you [playing wedding], and you did not dance; we wailed dirges [playing funeral], and you did not mourn and beat your breasts and weep aloud.
18 For John came neither eating nor drinking [with others], and they say, He has a demon!
19 The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by her children.
20 Then He began to censure and reproach the cities in which most of His mighty works had been performed, because they did not repent [and their hearts were not changed].
21 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes [and their hearts would have been changed].
22 I tell you [further], it shall be more endurable for Tyre and Sidon on the day of judgment than for you.
23 And you, Capernaum, are you to be lifted up to heaven? You shall be brought down to Hades [the region of the dead]! For if the mighty works done in you had been done in Sodom, it would have continued until today.
24 But I tell you, it shall be more endurable for the land of Sodom on the day of judgment than for you.
25 At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the childish, untaught, and unskilled].
26 Yes, Father, [I praise You that] such was Your gracious will and good pleasure.
27 All things have been entrusted and delivered to Me by My Father; and no one fully knows and accurately understands the Son except the Father, and no one fully knows and accurately understands the Father except the Son and anyone to whom the Son deliberately wills to make Him known.
28 Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will ease and relieve and refresh your souls.]
29 Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest (relief and ease and refreshment and recreation and blessed quiet) for your souls. [Jer. 6:16.]
30 For My yoke is wholesome (useful, good–not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.
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1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation