Isaiah 58
58
1 Cry out! Cease not! Exalt your voice like a trumpet, and announce to my people their wicked acts, and to the house of Jacob their sins.
2 For they also seek me, from day to day, and they are willing to know my ways, like a nation which has done justice and has not abandoned the judgment of their God. They petition me for judgments of justice. They are willing to draw near to God.
3 "Why have we fasted, and you have not taken notice? Why have we humbled our souls, and you have not acknowledged it?" Behold, in the day of your fasting, your own will is found, and you petition for payment from all your debtors.
4 Behold, you fast with strife and contention, and you strike with the fist impiously. Do not choose to fast as you have done even to this day. Then your outcry will be heard on high.
5 Is this a fast such as I have chosen: for a man to afflict his soul for a day, to contort his head in a circle, and to spread sackcloth and ashes? Should you call this a fast and a day acceptable to the Lord?
6 Is not this, instead, the kind of fast that I have chosen? Release the constraints of impiety; relieve the burdens that oppress; freely forgive those who are broken; and break apart every burden.
7 Break your bread with the hungry, and lead the destitute and the homeless into your house. When you see someone naked, cover him, and do not despise your own flesh.
8 Then your light will break forth like the morning, and your health will improve quickly, and your justice will go before your face, and the glory of the Lord will gather you up.
9 Then you will call, and the Lord will heed; you will cry out, and he will say, "Here I am," if you take away the chains from your midst, and cease to point your finger and to speak what is not beneficial.
10 When you pour out your life for the hungry, and you satisfy the afflicted soul, then your light will rise up in darkness, and your darkness will be like the midday.
11 And the Lord will give you rest continually, and he will fill your soul with splendor, and he will free your bones, and you will be like a watered garden and like a fountain of water whose waters will not fail.
12 And places that have been desolate for ages will be built up by you. You will raise a foundation for generation after generation. And you will be called the repairer of hedges, who turns the roadways into quiet places.
13 If you restrain your foot on the Sabbath, from doing your own will on my holy day, and if you call the Sabbath delightful, and the Holy of the Lord glorious, and if you glorify him, while you do not act according to your own ways, and your own will is not found, not even to speak a word,
14 then you will find delight in the Lord, and I will take you up, above the heights of the earth, and I will nourish you with the inheritance of Jacob, your father. For the mouth of the Lord has spoken.
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Isaiah 58: CPDV
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Isaiah 58
58
Observances of Fasts
1“Cry aloud, do not hold back;
Lift up your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.
2Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.
3‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].
4The facts are that you fast only for strife and brawling and to strike with the fist of wickedness.
You do not fast as you do today to make your voice heard on high.
5Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?
6[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?
7Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?
8Then your light will break out like the dawn,
And your healing (restoration, new life) will quickly spring forth;
Your righteousness will go before you [leading you to peace and prosperity],
The glory of the Lord will be your rear guard.
9Then you will call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you take away from your midst the yoke [of oppression],
The finger pointed in scorn [toward the oppressed or the godly], and [every form of] wicked (sinful, unjust) speech,
10And if you offer yourself to [assist] the hungry
And satisfy the #Lit soul.need of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
11And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
12And your people will rebuild the ancient ruins;
You will raise up and restore the age-old foundations [of buildings that have been laid waste];
You will be called Repairer of the Breach,
Restorer of Streets #Lit to dwell.with Dwellings.
Keeping the Sabbath
13“If you turn back your foot from [#The ancient rabbis established strict limits for travel on the Sabbath, excepting unintentional violations and religious errands. This verse became a rabbinic proof text to rule on whether a person who had put one foot beyond the Sabbath limit for his city could reenter the city. But the Hebrew text may not refer to travel at all; turn back your foot from the Sabbath can be interpreted as an idiom referring to keeping oneself from violating the Sabbath in other ways.unnecessary travel on] the Sabbath,
From doing your own pleasure on My holy day,
And call the Sabbath a [spiritual] delight, and the holy day of the Lord honorable,
And honor it, not going your own way
Or #Lit finding.engaging in your own pleasure
Or speaking your own [idle] words,
14Then you will take pleasure in the Lord,
And I will make you ride on the high places of the earth,
And I will feed you with the [promised] heritage of Jacob your father;
For the mouth of the Lord has spoken.”
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