1 Corinthians 11
11
1 Be imitators of me, as I also am of Christ.
2 Now I praise you, brothers, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you.
3 So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God.
4 Every man praying or prophesying with his head covered disgraces his head.
5 But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven.
6 So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head.
7 Certainly, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man.
8 For man is not of woman, but woman is of man.
9 And indeed, man was not created for woman, but woman was created for man.
10 Therefore, a woman ought to have a sign of authority on her head, because of the Angels.
11 Yet truly, man would not exist without woman, nor would woman exist without man, in the Lord.
12 For just as woman came into existence from man, so also does man exist through woman. But all things are from God.
13 Judge for yourselves. Is it proper for a woman to pray to God unveiled?
14 Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him?
15 Yet truly, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering.
16 But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God.
17 Now I caution you, without praising, about this: that you assemble together, and not for better, but for worse.
18 First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part.
19 For there must also be heresies, so that those who have been tested may be made manifest among you.
20 And so, when you assemble together as one, it is no longer in order to eat the Lord's supper.
21 For each one first takes his own supper to eat. And as a result, one person is hungry, while another is inebriated.
22 Do you not have houses, in which to eat and drink? Or do you have such contempt for the Church of God that you would confound those who do not have such contempt? What should I say to you? Should I praise you? I am not praising you in this.
23 For I have received from the Lord what I have also delivered to you: that the Lord Jesus, on the same night that he was handed over, took bread,
24 and giving thanks, he broke it, and said: "Take and eat. This is my body, which shall be given up for you. Do this in remembrance of me."
25 Similarly also, the cup, after he had eaten supper, saying: "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."
26 For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns.
27 And so, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord.
28 But let a man examine himself, and, in this way, let him eat from that bread, and drink from that cup.
29 For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord.
30 As a result, many are weak and sick among you, and many have fallen asleep.
31 But if we ourselves were discerning, then certainly we would not be judged.
32 Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world.
33 And so, my brothers, when you assemble together to eat, be attentive to one another.
34 If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.
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1 Corinthians 11
11
Christian Order
1Imitate me, just as I imitate Christ.
2I praise and appreciate you because you remember me in everything and you firmly hold to the #The following discourse covers appropriate conduct and relationships within the church, as well as within church-related activities.traditions [the substance of my instructions], just as I have passed them on to you. 3But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ. 4Every man who prays or #The references to men or women prophesying (here and v 5) indicate that Paul has church meetings in mind, where the speaker is leading the congregation in prayer or addressing them.prophesies with something on his head dishonors his head [and the One who is his head]. 5And every woman who prays or prophesies when she has her #In public, respectable women wore their hair done up in a modest style. In the Greco-Roman-Jewish culture of the time, hair worn down and loose would suggest a woman of questionable morals.head uncovered disgraces her head; for she is one and the same as the #Possibly the mark of an adulteress or prostitute, but likely a sign of disgrace for any number of reasons. In one of Aristophanes’ comedies, for example, head shaving is recommended for a woman whose son is cowardly or otherwise worthless.woman whose head is shaved [in disgrace]. 6If a woman does not cover her head, she should have her hair cut off; and #There is little doubt that this would appear disgraceful and embarrassing, but Paul is essentially providing his readers a simple way to determine for themselves if a woman should cover her head while prophesying or leading prayer in church.if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. 7A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory. 8For man does not originate from woman, but woman from man; 9for indeed man was not created for the sake of woman, but woman for the sake of man. 10Therefore the woman ought to have a sign of authority on her head, #This may be an indication that angels are present at gatherings of believers.for the sake of the angels [so as not to offend them]. 11Nevertheless, woman is not independent of man, nor is man independent of woman. 12For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. 13#This verse acknowledges custom as another, separate argument for a woman’s head covering (v 5).Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? 14Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, 15but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. 16Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].
17But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse. 18For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it, 19for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you. 20So when you meet together, it is not to eat the #When Christ instituted the Lord’s Supper (or the Lord’s Table), it was the Passover meal with the special rituals and explanations that He introduced (Matt 26:26 ff; Luke 22:15 ff). The description given here indicates that the early church celebrated the Lord’s Supper in similar fashion by having a full meal (the so-called agape “love” feast) that included the special rites with the bread and wine (see v 21).Lord’s Supper, 21for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk. 22What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!
The Lord’s Supper
23 # Many scholars believe this may be the first written description of the Lord’s Supper since this letter from Paul is dated earlier than any of the Gospels. For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread; 24and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.” 25In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.” 26For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].
27So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. 28But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup. 29For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not #I.e. respect Christ’s sacrifice and his fellow believers for whom Christ also died.recognize the body [of Christ]. 30That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death]. 31But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. 32But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.
33So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out]. 34If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.
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