1 Corinthians 1
1
1 Paul, called as an Apostle of Jesus Christ by the will of God; and Sosthenes, a brother:
2 to the Church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints with all who are invoking the name of our Lord Jesus Christ in every place of theirs and of ours.
3 Grace and peace to you from God our Father and from the Lord Jesus Christ.
4 I give thanks to my God continuously for you because of the grace of God that has been given to you in Christ Jesus.
5 By that grace, in all things, you have become wealthy in him, in every word and in all knowledge.
6 And so, the testimony of Christ has been strengthened in you.
7 In this way, nothing is lacking to you in any grace, as you await the revelation of our Lord Jesus Christ.
8 And he, too, will strengthen you, even until the end, without guilt, until the day of the advent of our Lord Jesus Christ.
9 God is faithful. Through him, you have been called into the fellowship of his Son, Jesus Christ our Lord.
10 And so, I beg you, brothers, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment.
11 For it has been indicated to me, about you, my brothers, by those who are with Chloes, that there are contentions among you.
12 Now I say this because each of you is saying: "Certainly, I am of Paul;" "But I am of Apollo;" "Truly, I am of Cephas;" as well as: "I am of Christ."
13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
14 I give thanks to God that I have baptized none of you, except Crispus and Gaius,
15 lest anyone say that you have been baptized in my name.
16 And I also baptized the household of Stephanus. Other than these, I do not recall if I baptized any others.
17 For Christ did not send me to baptize, but to evangelize: not through the wisdom of words, lest the cross of Christ become empty.
18 For the Word of the Cross is certainly foolishness to those who are perishing. But to those who have been saved, that is, to us, it is the power of God.
19 For it has been written: "I will perish the wisdom of the wise, and I will reject the discernment of the prudent."
20 Where are the wise? Where are the scribes? Where are the truth-seekers of this age? Has not God made the wisdom of this world into foolishness?
21 For the world did not know God through wisdom, and so, in the wisdom of God, it pleased God to accomplish the salvation of believers, through the foolishness of our preaching.
22 For the Jews ask for signs, and the Greeks seek wisdom.
23 But we are preaching Christ crucified. Certainly, to the Jews, this is a scandal, and to the Gentiles, this is foolishness.
24 But to those who have been called, Jews as well as Greeks, the Christ is the virtue of God and the wisdom of God.
25 For what is foolishness to God is considered wise by men, and that which is weakness to God is considered strong by men.
26 So take care of your vocation, brothers. For not many are wise according to the flesh, not many are powerful, not many are noble.
27 But God has chosen the foolish of the world, so that he may confound the wise. And God has chosen the weak of the world, so that he may confound the strong.
28 And God has chosen the ignoble and contemptible of the world, those who are nothing, so that he may reduce to nothing those who are something.
29 So then, nothing that is of the flesh should glory in his sight.
30 But you are of him in Christ Jesus, who was made by God to be our wisdom and justice and sanctification and redemption.
31 And so, in the same way, it was written: "Whoever glories, should glory in the Lord."
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1 Corinthians (1 Co) 1
1
1From: Sha’ul, called by God’s will to be an emissary of the Messiah Yeshua; and from brother Sosthenes
2To: God’s Messianic community in Corinth, consisting of those who have been set apart by Yeshua the Messiah and called to be God’s holy people — along with everyone everywhere who calls on the name of our Lord Yeshua the Messiah, their Lord as well as ours:
3Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
4I thank my God always for you because of God’s love and kindness given to you through the Messiah Yeshua, 5in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge. 6Indeed, the testimony about the Messiah has become firmly established in you; 7so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah. 8He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah — 9God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.
10Nevertheless, brothers, I call on you in the name of our Lord Yeshua the Messiah to agree, all of you, in what you say, and not to let yourselves remain split into factions but be restored to having a common mind and a common purpose. 11For some of Chloe’s people have made it known to me, my brothers, that there are quarrels among you. 12I say this because one of you says, “I follow Sha’ul”; another says, “I follow Apollos”; another, “I follow Kefa”; while still another says, “I follow the Messiah!” 13Has the Messiah been split in pieces? Was it Sha’ul who was put to death on a stake for you? Were you immersed into the name of Sha’ul? 14I thank God that I didn’t immerse any of you except Crispus and Gaius — 15otherwise someone might say that you were indeed immersed into my name. 16(Oh yes, I did also immerse Stephanas and his household; beyond that, I can’t remember whether I immersed anyone else.)
17For the Messiah did not send me to immerse but to proclaim the Good News — and to do it without relying on “wisdom” that consists of mere rhetoric, so as not to rob the Messiah’s execution-stake of its power. 18For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God. 19Indeed, the Tanakh says,
“I will destroy the wisdom of the wise
and frustrate the intelligence of the intelligent.”
20Where does that leave the philosopher, the Torah-teacher, or any of today’s thinkers? Hasn’t God made this world’s wisdom look pretty foolish? 21For God’s wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the “nonsense” of what we proclaim as his means of saving those who come to trust in it. 22Precisely because Jews ask for signs and Greeks try to find wisdom, 23we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense; 24but to those who are called, both Jews and Greeks, this same Messiah is God’s power and God’s wisdom! 25For God’s “nonsense” is wiser than humanity’s “wisdom.”
And God’s “weakness” is stronger than humanity’s “strength.” 26Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29so that no one should boast before God. 30It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! 31Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.”
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