Genesis 32
32
Jacob Prepares to Meet Esau
1As Jacob went on his way, some angels met him. 2When he saw them, he said, “This is God's camp”; so he called the place Mahanaim.#32.2 Mahanaim: This name in Hebrew means “two camps”.
3Jacob sent messengers ahead of him to his brother Esau in the country of Edom. 4He instructed them to say: “I, Jacob, your obedient servant, report to my master Esau that I have been staying with Laban and that I have delayed my return until now. 5I own cattle, donkeys, sheep, goats, and slaves. I am sending you word, sir, in the hope of gaining your favour.”
6When the messengers came back to Jacob, they said, “We went to your brother Esau, and he is already on his way to meet you. He has 400 men with him.” 7Jacob was frightened and worried. He divided into two groups the people who were with him, and also his sheep, goats, cattle, and camels. 8He thought, “If Esau comes and attacks the first group, the other may be able to escape.”
9Then Jacob prayed, “God of my grandfather Abraham and God of my father Isaac, hear me! You told me, LORD, to go back to my land and to my relatives, and you would make everything go well for me. 10I am not worth all the kindness and faithfulness that you have shown me, your servant. I crossed the Jordan with nothing but a walking stick, and now I have come back with these two groups. 11Save me, I pray, from my brother Esau. I am afraid — afraid that he is coming to attack us and destroy us all, even the women and children. 12#Gen 22.17Remember that you promised to make everything go well for me and to give me more descendants than anyone could count, as many as the grains of sand along the seashore.”
13-15After spending the night there, Jacob chose from his livestock as a present for his brother Esau: 200 female goats and twenty males, 200 female sheep and twenty males, thirty milk camels with their young, forty cows and ten bulls, twenty female donkeys and ten males. 16He divided them into herds and put one of his servants in charge of each herd. He said to them, “Go ahead of me, and leave a space between each herd and the one behind it.” 17He ordered the first servant, “When my brother Esau meets you and asks, ‘Who is your master? Where are you going? Who owns these animals in front of you?’ 18you must answer, ‘They belong to your servant Jacob. He sends them as a present to his master Esau. Jacob himself is just behind us.’ ” 19He gave the same order to the second, the third, and to all the others who were in charge of the herds: “This is what you must say to Esau when you meet him. 20You must say, ‘Yes, your servant Jacob is just behind us.’ ” Jacob was thinking, “I will win him over with the gifts, and when I meet him, perhaps he will forgive me.” 21He sent the gifts on ahead of him and spent that night in camp.
Jacob Wrestles at Peniel
22That same night Jacob got up, took his two wives, his two concubines, and his eleven children, and crossed the River Jabbok. 23After he had sent them across, he also sent across all that he owned, 24#Hos 12.3–4but he stayed behind, alone.
Then a man came and wrestled with him until just before daybreak. 25When the man saw that he was not winning the struggle, he struck Jacob on the hip, and it was thrown out of joint. 26The man said, “Let me go; daylight is coming.”
“I won't, unless you bless me,” Jacob answered.
27“What is your name?” the man asked.
“Jacob,” he answered.
28 #
Gen 35.10
The man said, “Your name will no longer be Jacob. You have struggled with God and with men, and you have won; so your name will be Israel.”#32.28 Israel: This name sounds like the Hebrew for “he struggles with God” or “God struggles”.
29 #
Judg 13.17–18
Jacob said, “Now tell me your name.”
But he answered, “Why do you want to know my name?” Then he blessed Jacob.
30Jacob said, “I have seen God face to face, and I am still alive”; so he named the place Peniel.#32.30 Peniel: This name sounds like the Hebrew for “the face of God”. 31The sun rose as Jacob was leaving Peniel, and he was limping because of his hip. 32Even today the descendants of Israel do not eat the muscle which is on the hip joint, because it was on this muscle that Jacob was struck.
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Genesis 32: GNBDC
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
Genesis 32
32
A Divine Encounter
1As Jacob continued toward Canaan, the angels of God came to meet him! 2When he saw them, he exclaimed, “This is God’s military camp!” # 32:2 Or “This is God’s camp,” “This is God’s army,” or “Mahanaim.” So he named that place Two Camps of Angels.
3Jacob sent messengers ahead to his brother Esau who was living in the land of Seir, the country of Edom. 4He instructed them, “Give this message from me to my master Esau, ‘I am your servant. I have lived with our uncle Laban all these years 5and have acquired sheep, cattle, donkeys, and both male and female servants. I send this message to you, my master, in the hope of finding favor in your eyes.’ ”
6When the messengers returned to Jacob, they informed him, “We gave your brother Esau your message, and he himself is coming here to meet you. In fact, he’s on his way now with four hundred men!”
7Gripped with fear # 32:7 Or “Bound,” “Tied-up,” “Restricted,” implying that Jacob was immobilized by his anxiety. to the point of panic, Jacob split all the people who were with him into two camps, and also the flocks, herds, and camels. 8He said to himself, “If Esau attacks the first camp and destroys them, at least the other camp will escape.”
9Then Jacob prayed, “Yahweh, God of my father Abraham and God of my father Isaac, you said to me, ‘Return to your country and to your family, and I will make you prosper.’ 10I am so unworthy of all the loving-kindness and faithfulness that you have showered upon me, your servant. When I crossed this river Jordan years ago, all I had to my name was a staff in my hand, and now I have increased to become two camps! 11Save me, I pray, from the hand of my brother Esau, for I’m afraid he will come and kill all of us, including the women and children. 12You said to me, ‘I will certainly prosper you and make your offspring as innumerable as the sand of the sea.’ ” 13So he spent the night there.
From what he had with him, Jacob sent a gift # 32:13 Or “Jacob sent from what he had in his hand.” to his brother Esau: 14two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15thirty female camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. # 32:15 This was at least 550 animals, a substantial gift indeed. Perhaps Jacob was attempting to return a portion of the stolen birthright. 16He placed them in the care of his servants, each herd by itself. He told them, “Go on ahead of me, and put some space between each herd.”
17He gave these instructions to the one in the lead, “When my brother Esau meets you, and asks, ‘Who is your master? # 32:17 Or “To whom are you?” Where are you going? Who owns these herds you are driving?’ # 32:17 Or “Whose are these ahead of you?” 18then you are to say, ‘They belong to your servant Jacob. He’s sent them as a gift to you, my lord Esau, and he is coming behind us.’ ”
19He likewise instructed the leaders of the second and the third herds and all those following them, “You must say the same thing when you meet Esau. 20And be sure to say, ‘Your servant Jacob is coming behind us,’ ” because he reasoned, “If I can appease Esau with these gifts before I have to meet him face-to-face, he may accept me.” 21So he sent the gifts on ahead of him, while he spent that night in the camp.
A Midnight Wrestling Match
22During the night, Jacob arose, woke up his two wives, his two maidservants, and eleven sons, and had them cross the ford of the Jabbok River. # 32:22 The name of this river was a prophecy of what God was doing in his servant. Jabbok means “emptying.” The Jabbok is known today in Arabic as the Wadi Zerga, which empties into the Jordan twenty-five miles north of the Dead Sea. 23He sent them across along with everything he had, 24and Jacob was left all alone. # 32:24 To be left alone with God is the only true way of coming to self-discovery. This was the turning point for Jacob. His schemes had all failed, and now he faced God alone. Suddenly, out of nowhere, a man appeared and wrestled # 32:24 The Hebrew word for “wrestle” is related to a word for “dust” or “get dusty,” as two people do when wrestling on the ground. There is an amazing play on words in the Hebrew between the words “he wrestled” (ye’abeq), “Jabbok” (yabboq), and “Jacob” (yàaqob). The eyes of Jacob could not discern who was coming out of the shadows, just as Jacob’s father, Isaac, could not discern who it was that received his blessing. It was not Jacob wrestling a man, but a Man wrestling with Jacob. The One whom Jacob saw at the top of the stairway at Bethel had come down to wrestle with him—and roll in the mud of Jacob’s mistakes. with him until daybreak. 25When the man saw that he was not winning the match, he struck Jacob’s hip and knocked it out of joint, leaving it wrenched as he continued to wrestle with him. # 32:25 Jacob grabbed a heel; God grabbed his hip! Through these private encounters with the Lord, we become those whose names have been changed (see Gen. 17:5; Isa. 62:2, 4; Rev. 2:17; 3:12); we are changed into humbled, transformed ones who are subdued by the power of God (see Phil. 3:21). Jacob had at least two night encounters with the Lord: one while he rested (see Gen. 28) and the other while he wrestled. When he rested, the region got a new name—Luz became Bethel. When he wrestled, he got a new name—Jacob became Israel.
26Eventually, the man said to him, “Let me go, for the day is breaking.”
But Jacob refused. “No! Not until you bless me!” # 32:26 Jacob might have initially thought it was Esau who had come at midnight to wrestle him. But as the night wore on, he realized the Man was a divine being (see Hos. 12:4). Perceiving this was a supernatural Man who had the power to bless or to curse, Jacob refused to release him until he pronounced a blessing over him.
27“What is your name?” # 32:27 This was a strange question because God knew his name. God touched not only his hip but also his slumbering conscience. When asked this question, Jacob’s imagination took him back over twenty years to the dark tent where his blind, aged father had faced him with the same question and he had answered, “It’s I—Esau”—and got away with it (see Gen. 27:19)! Now the Lord had come to Jacob insisting he acknowledge that he was the one who took advantage of his father and his brother. Jacob means “heel grabber” or “supplanter.” The Lord was insisting that his blessings would only begin when Jacob realized the true need of his heart. By speaking out his name, Jacob confessed his true nature: “I am a deceiver, a cheat. My name is heel grabber.” This confession liberated Jacob and opened the way for inner transformation (see Ps. 119:116; 2 Cor. 4:16). asked the man.
“Jacob,” he replied.
28“Not anymore,” the man said to him. “Your new name is Israel, # 32:28 Israel means “one who struggled with God and prevailed,” “may God [El] preserve,” or “prince with God.” for you have struggled both with God and with people and have overcome.”
29Jacob said, “Please, tell me your name.”
“Why ask my name?” # 32:29 If this is a rhetorical question, it may mean “You should not ask my name.” the man replied, then he spoke a blessing # 32:29 This blessing empowered Jacob to succeed and prosper. over Jacob.
30So Jacob named the place Penuel, # 32:30 Or “Peniel [face of God].” Eight times in the Old Testament this word is spelled “Penuel,” and only once “Peniel.” Since both spellings are in vv. 30 and 31, the translator has chosen to make them identical. saying, “I have seen God face-to-face, yet my life has been spared!” # 32:30 Once you have seen the face of God, the faces of those who oppose you will no longer intimidate you. Jacob could now look Esau in the eyes. 31The sun rose upon him as he crossed the Jabbok River from Penuel, limping because of his hip. 32To this day, the Israelites do not eat the thigh muscle attached to the hip socket, because the man struck Jacob’s hip socket at the thigh muscle.
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