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Genesis 2

2
1And so the whole universe was completed. 2#Heb 4.4, 10 #Ex 20.11By the seventh day God finished what he had been doing and stopped working. 3He blessed the seventh day and set it apart as a special day, because by that day he had completed his creation#2.3 by that day he had completed his creation; or on that day he completed his creation. and stopped working. 4And that is how the universe was created.
The Garden of Eden
When the LORD#2.4 the lord: See LORD in Word List God made the universe, 5there were no plants on the earth and no seeds had sprouted, because he had not sent any rain, and there was no one to cultivate the land; 6but water would come up from beneath the surface and water the ground.
7 # 1 Cor 15.45 Then the LORD God took some soil from the ground and formed a man#2.7 ground… man: The Hebrew words for “man” and “ground” have similar sounds. out of it; he breathed life-giving breath into his nostrils and the man began to live.
8Then the LORD God planted a garden in Eden, in the East, and there he put the man he had formed. 9#Rev 2.7; 22.2, 14He made all kinds of beautiful trees grow there and produce good fruit. In the middle of the garden stood the tree that gives life and the tree that gives knowledge of what is good and what is bad.#2.9, 2.17 knowledge of what is good and what is bad; or knowledge of everything.
10A stream flowed in Eden and watered the garden; beyond Eden it divided into four rivers. 11The first river is the Pishon; it flows round the country of Havilah. 12(Pure gold is found there and also rare perfume and precious stones.) 13The second river is the Gihon; it flows round the country of Cush.#2.13 Cush (of Mesopotamia); or Ethiopia. 14The third river is the Tigris, which flows east of Assyria, and the fourth river is the Euphrates.
15Then the LORD God placed the man in the Garden of Eden to cultivate it and guard it. 16He said to him, “You may eat the fruit of any tree in the garden, 17except the tree that gives knowledge of what is good and what is bad.#2.17, 2.9 knowledge of what is good and what is bad; or knowledge of everything. You must not eat the fruit of that tree; if you do, you will die the same day.”
18Then the LORD God said, “It is not good for the man to live alone. I will make a suitable companion to help him.” 19So he took some soil from the ground and formed all the animals and all the birds. Then he brought them to the man to see what he would name them; and that is how they all got their names. 20So the man named all the birds and all the animals; but not one of them was a suitable companion to help him.
21Then the LORD God made the man fall into a deep sleep, and while he was sleeping, he took out one of the man's ribs and closed up the flesh. 22He formed a woman out of the rib and brought her to him. 23Then the man said,
“At last, here is one of my own kind —
Bone taken from my bone, and flesh from my flesh.
‘Woman’ is her name because she was taken out of man.”#2.23 woman… man: The Hebrew words for “woman” and “man” have similar sounds.
24 # Mt 19.5; Mk 10.7–8; 1 Cor 6.16; Eph 5.31 That is why a man leaves his father and mother and is united with his wife, and they become one.
25The man and the woman were both naked, but they were not embarrassed.
2
1Thus HaShomayim and Ha'Aretz were finished, and all the tza'va of them. 2And on Yom HaShevi'i Elohim finished His work which He had made; and He rested on the Yom HaShevi'i from all His work which He had made. 3Vayevarech Elohim et Yom HaShevi'i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made. 4These are the toldot of HaShomayim and of Ha'Aretz when they were created, in the Yom that Hashem Elohim made Eretz v'Shomayim, 5And every plant of the sadeh was not yet in ha'aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha'aretz, and there was not an adam (man) la'avod (to till, to work) haadamah (the ground). 6But there went up a mist from ha'aretz, and watered the whole face of the adamah. 7And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah. 8And Hashem Elohim planted a gan (garden) eastward in Eden; and there He put the adam whom He had formed. 9And out of the adamah made Hashem Elohim to spring up (T.N. see verse 5) kol etz (every tree) that is pleasing to the sight, and tov for food; the Etz HaChayyim (Tree of Life) also in the midst of the gan (garden), and the Etz HaDa'as Tov v'Rah (see 3:22, i.e., representing moral autonomy; contrast Exodus 9:20-21 where the Dvar Hashem is the guide of life, even for Gentiles). 10And a nahar (river) flowed out of Eden to water the gan (garden); and from there it divided, and became four headwaters. 11The shem of the first is Pishon; that is it which winds through the kol eretz Chavilah, where there is zahav; 12And the zahav of that land is tov; there is [the gemstone] bedolach and the even (gemstone) hashoham [T.N.: this onyx gemstone is used in the construction of the Kohen Gadol's Bigdei HaKodesh]. 13And the shem of the second nahar is Gihon; the same is it that winds through kol eretz Cush. 14And the shem of the third nahar is Chiddekel (Tigris [see Daniel 10:4]): that is it which goeth toward the east of Assyria. And the fourth nahar is Euphrates. 15And Hashem Elohim took the adam and put him in the Gan Eden la'avod (to till, to work) it and to be shomer over it. 16And Hashem Elohim commanded the adam, saying, Of every etz of the gan thou mayest freely eat; 17But of the Etz HaDa'as Tov v'Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die. 18And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him. 19And out of the adamah Hashem Elohim formed every beast of the sadeh, and every oph HaShomayim; and brought them unto the adam to see what he would name them; and whatsoever the adam named kol nefesh chayyah, that was shmo. 20And the adam gave shemot to all behemah, and to the oph HaShomayim, and to every beast of the sadeh; but for Adam there was not found an ezer for him. 21And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof; 22And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam. 23And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish. 24Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad. 25And they were both arummim (naked ones), the adam and his isha, and were not ashamed.