1 Corinthians 7
7
Questions about Marriage
1Now, to deal with the matters you wrote about.
A man does well not to marry.#7.1 A man does well not to marry; or You say that a man does well not to marry. 2But because there is so much immorality, every man should have his own wife, and every woman should have her own husband. 3A man should fulfil his duty as a husband, and a woman should fulfil her duty as a wife, and each should satisfy the other's needs. 4A wife is not the master of her own body, but her husband is; in the same way a husband is not the master of his own body, but his wife is. 5Do not deny yourselves to each other, unless you first agree to do so for a while in order to spend your time in prayer; but then resume normal marital relations. In this way you will be kept from giving in to Satan's temptation because of your lack of self-control.
6I tell you this not as an order, but simply as a concession. 7Actually I would prefer that all of you were as I am; but each one has a special gift from God, one person this gift, another one that gift.
8Now, to the unmarried and to the widows I say that it would be better for you to continue to live alone as I do. 9But if you cannot restrain your desires, go ahead and marry — it is better to marry than to burn with passion.
10 #
Mt 5.32; 19.9; Mk 10.11–12; Lk 16.18 For married people I have a command which is not my own but the Lord's: a wife must not leave her husband; 11but if she does, she must remain single or else be reconciled to her husband; and a husband must not divorce his wife.
12To the others I say (I, myself, not the Lord): if a Christian man has a wife who is an unbeliever and she agrees to go on living with him, he must not divorce her. 13And if a Christian woman is married to a man who is an unbeliever and he agrees to go on living with her, she must not divorce him. 14For the unbelieving husband is made acceptable to God by being united to his wife, and the unbelieving wife is made acceptable to God by being united to her Christian husband. If this were not so, their children would be like pagan children; but as it is, they are acceptable to God. 15However, if the one who is not a believer wishes to leave the Christian partner, let it be so. In such cases the Christian partner, whether husband or wife, is free to act. God has called you to live in peace. 16How can you be sure, Christian wife, that you will not save#7.16 How can you be sure… that you will not save; or How do you know… that you will save. your husband? Or how can you be sure, Christian husband, that you will not save your wife?
Live as God Called You
17Each of you should go on living according to the Lord's gift to you, and as you were when God called you. This is the rule I teach in all the churches. 18If a circumcised man has accepted God's call, he should not try to remove the marks of circumcision; if an uncircumcised man has accepted God's call, he should not get circumcised. 19For whether or not a man is circumcised means nothing; what matters is to obey God's commandments. 20Each of you should remain as you were when you accepted God's call. 21Were you a slave when God called you? Well, never mind; but if you have a chance to become free, use it.#7.21 but if you have a chance to become free, use it; or but even if you have a chance to become free, choose rather to make the best of your condition as a slave. 22For a slave who has been called by the Lord is free for the Lord; in the same way a free person who has been called by Christ is his slave. 23God bought you for a price; so do not become slaves of human beings. 24My friends, each of you should remain in fellowship with God in the same condition as you were when you were called.
Questions about the Unmarried and the Widows
25Now, concerning what you wrote about unmarried people: I do not have a command from the Lord, but I give my opinion as one who by the Lord's mercy is worthy of trust.
26Considering the present distress, I think it is better for a man to stay as he is. 27Have you got a wife? Then don't try to get rid of her. Are you unmarried? Then don't look for a wife. 28But if you do marry, you haven't committed a sin; and if an unmarried woman marries, she hasn't committed a sin. But I would rather spare you the everyday troubles that married people will have.
29What I mean, my friends, is this: there is not much time left, and from now on married men should live as though they were not married; 30those who weep, as though they were not sad; those who laugh, as though they were not happy; those who buy, as though they did not own what they bought; 31those who deal in material goods, as though they were not fully occupied with them. For this world, as it is now, will not last much longer.
32I would like you to be free from worry. An unmarried man concerns himself with the Lord's work, because he is trying to please the Lord. 33But a married man concerns himself with worldly matters, because he wants to please his wife; 34and so he is pulled in two directions. An unmarried woman or a virgin concerns herself with the Lord's work, because she wants to be dedicated both in body and spirit; but a married woman concerns herself with worldly matters, because she wants to please her husband.
35I am saying this because I want to help you. I am not trying to put restrictions on you. Instead, I want you to do what is right and proper, and to give yourselves completely to the Lord's service without any reservation.
36In the case of an engaged couple who have decided not to marry: if the man feels that he is not acting properly towards the young woman and if his passions are too strong and he feels that they ought to marry, then they should get married, as he wants to.#7.36 an engaged couple… as he wants to; or a man and his unmarried daughter: if he feels that he is not acting properly towards her, and if she is at the right age to marry, then he should do as he wishes and let her get married. There is no sin in this. 37But if a man, without being forced to do so, has firmly made up his mind not to marry,#7.37 not to marry; or not to let his daughter get married. and if he has his will under complete control and has already decided in his own mind what to do — then he does well not to marry the young woman.#7.37 marry the young woman; or let her get married. 38So the man who marries#7.38 marries; or lets his daughter get married. does well, but the one who doesn't marry#7.38 doesn't marry; or doesn't let her get married. does even better.
39A married woman is not free as long as her husband lives; but if her husband dies, then she is free to be married to any man she wishes, but only if he is a Christian. 40She will be happier, however, if she stays as she is. That is my opinion, and I think that I too have God's Spirit.
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
1 Corinthians 7
7
Teaching on Marriage
1Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage]. 2But because of [the temptation to participate in] sexual immorality, let each man have his own wife, and let each woman have her own husband. 3The husband must fulfill his [marital] duty to his wife [with good will and kindness], and likewise the wife to her husband. 4The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him. 5Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control. 6But I am saying this as a concession, not as a command. 7I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.
8But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] #Some scholars believe Paul may have been a widower.as I am. 9But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.
10But to the #Couples who are both believers.married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband, 11(but even if she does leave him, let her remain single or else be #In reference to married Christians, Paul teaches that reconciliation is always preferable to separation or divorce and should be actively sought.reconciled to her husband) and that the husband should not leave his wife.
12To the #Christians married to non-believers. It is evident that some of the married couples in Corinth had wed before either of them had become Christians, and subsequently the believing spouses probably wondered whether their marriage was legitimate in the eyes of God.rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her. 13And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him. 14For the unbelieving husband is #The unbeliever is not saved by marriage to a Christian. Each person, whether spouse or child, must make a personal decision to accept and follow Christ to receive salvation and God’s promises.sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] #The word used here seems to be borrowed from the language of OT ritual. There were many things that could render a person ceremonially unclean. All these things would disqualify a person from participating in worship, and required cleansing rituals to correct.unclean, but as it is they are holy. 15But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to #Probably peace between the spouses, hopefully leading to restoration and salvation (v 16).peace. 16For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?
17Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches. 18Was anyone at the time of his calling [from God already] circumcised? He is not to #Paul may be speaking figuratively of abandoning all of one’s Jewish heritage and culture; however, there was a procedure in ancient medicine for reversing circumcision.become uncircumcised. Has anyone been called while uncircumcised? #A faction of Jewish Christians (often called “Judaizers”) hounded Paul and insisted that Gentile believers must be circumcised.He is not to be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God. 20Each one should remain in the condition in which he was [when he was] called.
21Were you a slave when you were called? Do not worry about that [since your status as a believer is #In practice, even if both a slave and his master became Christians, the slave would remain so unless he were freed (cf Onesimus and Philemon); he could not claim that his freedom in Christ applied to his civil status as a slave. But it would have been wrong for others to treat a slave differently from anyone else in church services.equal to that of a freeborn believer]; but if you are able to gain your freedom, #This essentially is an exception to the rule of v 20.do that. 22For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ. 23You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ]. 24Brothers, let each one remain with God in that condition in which he was [when he was] called.
25Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is. 27Are you bound to a wife? Do not seek to be released. Are you #Lit released from a wife.unmarried? Do not seek a wife. 28But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that. 29But I say this, believers: the #Paul may be referring to the appointed time of the return of Christ, or he may have been focusing on the briefness of human life, or both of these.time has been shortened, so that from now on even those who have wives should be as though they did not; 30and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything]; 31and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.
32But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord; 33but the married man is concerned about worldly things, how he may please his wife, 34and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband. 35Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.
36But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [#In ancient times marriages were usually arranged by a girl’s father or the head of the family.by not permitting her to marry], if she is #I.e. has reached her child-bearing years.past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry. 37But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well. 38So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.
39A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord. 40But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].
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