1 Corinthians 11
11
1 #
1 Cor 4.16; Phil 3.17 Imitate me, then, just as I imitate Christ.
Covering the Head in Worship
2I praise you because you always remember me and follow the teachings that I have handed on to you. 3But I want you to understand that Christ is supreme over every man, the husband is supreme over his wife, and God is supreme over Christ. 4So a man who prays or proclaims God's message in public worship with his head covered disgraces Christ. 5And any woman who prays or proclaims God's message in public worship with nothing on her head disgraces her husband; there is no difference between her and a woman whose head has been shaved. 6If the woman does not cover her head, she might as well cut her hair. And since it is a shameful thing for a woman to shave her head or cut her hair, she should cover her head. 7#Gen 1.26–27A man has no need to cover his head, because he reflects the image and glory of God. But woman reflects the glory of man; 8#Gen 2.18–23for man was not created from woman, but woman from man. 9Nor was man created for woman's sake, but woman was created for man's sake. 10On account of the angels, then, a woman should have a covering over her head to show that she is under her husband's authority. 11In our life in the Lord, however, woman is not independent of man, nor is man independent of woman. 12For as woman was made from man, in the same way man is born of woman; and it is God who brings everything into existence.
13Judge for yourselves whether it is proper for a woman to pray to God in public worship with nothing on her head. 14Why, nature itself teaches you that long hair on a man is a disgrace, 15but on a woman it is a thing of beauty. Her long hair has been given her to serve as a covering. 16But if anyone wants to argue about it, all I have to say is that neither we nor the churches of God have any other custom in worship.
The Lord's Supper
(Mt 26.26–29; Mk 14.22–25; Lk 22.14–20)
17In the following instructions, however, I do not praise you, because your meetings for worship actually do more harm than good. 18In the first place, I have been told that there are opposing groups in your meetings; and this I believe is partly true. 19(No doubt there must be divisions among you so that the ones who are in the right may be clearly seen.) 20When you meet together as a group, it is not the Lord's Supper that you eat. 21For as you eat, you each go ahead with your own meal, so that some are hungry while others get drunk. 22Haven't you got your own homes in which to eat and drink? Or would you rather despise the church of God and put to shame the people who are in need? What do you expect me to say to you about this? Shall I praise you? Of course I don't!
23For I received from the Lord the teaching that I passed on to you: that the Lord Jesus, on the night he was betrayed, took a piece of bread, 24gave thanks to God, broke it, and said, “This is my body, which is for you. Do this in memory of me.” 25#Ex 24.6–8; Jer 31.31–34In the same way, after the supper he took the cup and said, “This cup is God's new covenant, sealed with my blood. Whenever you drink it, do so in memory of me.”
26This means that every time you eat this bread and drink from this cup you proclaim the Lord's death until he comes. 27It follows that if anyone eats the Lord's bread or drinks from his cup in a way that dishonours him, he or she is guilty of sin against the Lord's body and blood. 28So then, you should all examine yourselves first, and then eat the bread and drink from the cup. 29For if people do not recognize the meaning of the Lord's body when they eat the bread and drink from the cup, they bring judgement on themselves as they eat and drink. 30That is why many of you are weak and ill, and several have died. 31If we would examine ourselves first, we would not come under God's judgement. 32But we are judged and punished by the Lord, so that we shall not be condemned together with the world.
33So then, my brothers and sisters, when you gather together to eat the Lord's Supper, wait for one another. 34Anyone who is hungry should eat at home, so that you will not come under God's judgement as you meet together. As for the other matters, I will settle them when I come.
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Good News Bible. Scripture taken from the Good News Bible (r) (Today's English Version Second Edition, UK/British Edition). Copyright © 1992 British & Foreign Bible Society. Used by permission.
1 Corinthians 11
11
Christian Order
1Imitate me, just as I imitate Christ.
2I praise and appreciate you because you remember me in everything and you firmly hold to the #The following discourse covers appropriate conduct and relationships within the church, as well as within church-related activities.traditions [the substance of my instructions], just as I have passed them on to you. 3But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ. 4Every man who prays or #The references to men or women prophesying (here and v 5) indicate that Paul has church meetings in mind, where the speaker is leading the congregation in prayer or addressing them.prophesies with something on his head dishonors his head [and the One who is his head]. 5And every woman who prays or prophesies when she has her #In public, respectable women wore their hair done up in a modest style. In the Greco-Roman-Jewish culture of the time, hair worn down and loose would suggest a woman of questionable morals.head uncovered disgraces her head; for she is one and the same as the #Possibly the mark of an adulteress or prostitute, but likely a sign of disgrace for any number of reasons. In one of Aristophanes’ comedies, for example, head shaving is recommended for a woman whose son is cowardly or otherwise worthless.woman whose head is shaved [in disgrace]. 6If a woman does not cover her head, she should have her hair cut off; and #There is little doubt that this would appear disgraceful and embarrassing, but Paul is essentially providing his readers a simple way to determine for themselves if a woman should cover her head while prophesying or leading prayer in church.if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. 7A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory. 8For man does not originate from woman, but woman from man; 9for indeed man was not created for the sake of woman, but woman for the sake of man. 10Therefore the woman ought to have a sign of authority on her head, #This may be an indication that angels are present at gatherings of believers.for the sake of the angels [so as not to offend them]. 11Nevertheless, woman is not independent of man, nor is man independent of woman. 12For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. 13#This verse acknowledges custom as another, separate argument for a woman’s head covering (v 5).Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? 14Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, 15but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. 16Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].
17But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse. 18For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it, 19for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you. 20So when you meet together, it is not to eat the #When Christ instituted the Lord’s Supper (or the Lord’s Table), it was the Passover meal with the special rituals and explanations that He introduced (Matt 26:26 ff; Luke 22:15 ff). The description given here indicates that the early church celebrated the Lord’s Supper in similar fashion by having a full meal (the so-called agape “love” feast) that included the special rites with the bread and wine (see v 21).Lord’s Supper, 21for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk. 22What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!
The Lord’s Supper
23 # Many scholars believe this may be the first written description of the Lord’s Supper since this letter from Paul is dated earlier than any of the Gospels. For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread; 24and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.” 25In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.” 26For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].
27So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. 28But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup. 29For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not #I.e. respect Christ’s sacrifice and his fellow believers for whom Christ also died.recognize the body [of Christ]. 30That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death]. 31But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. 32But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.
33So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out]. 34If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.
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