Matthew 26
26
The Jewish Leaders Plan to Kill Jesus
(Mk. 14:1–2; Lk. 22:1–2; Jn. 11:45–53)
1After Jesus finished saying all these things, he said to his followers, 2“You know that the day after tomorrow is Passover. On that day the Son of Man will be handed over to his enemies to be killed on a cross.”
3Then the leading priests and the older Jewish leaders had a meeting at the palace where the high priest lived. The high priest’s name was Caiaphas. 4In the meeting they tried to find a way to arrest and kill Jesus without anyone knowing what they were doing. They planned to arrest Jesus and kill him. 5They said, “We cannot arrest Jesus during Passover. We don’t want the people to become angry and cause a riot.”
A Woman Does Something Special
(Mk. 14:3–9; Jn. 12:1–8)
6Jesus was in Bethany at the house of Simon the leper. 7While he was there, a woman came to him. She had an alabaster jar filled with expensive perfume. She poured the perfume on Jesus’ head while he was eating.
8The followers saw the woman do this and were upset at her. They said, “Why waste that perfume? 9It could be sold for a lot of money, and the money could be given to those who are poor.”
10But Jesus knew what happened. He said, “Why are you bothering this woman? She did a very good thing for me. 11You will always have the poor with you.#26:11 You will … with you See Deut. 15:11. But you will not always have me. 12This woman poured perfume on my body. She did this to prepare me for burial after I die. 13The Good News will be told to people all over the world. And I can assure you that everywhere the Good News is told, the story of what this woman did will also be told, and people will remember her.”
Judas Agrees to Help Jesus’ Enemies
(Mk. 14:10–11; Lk. 22:3–6)
14Then one of the twelve followers went to talk to the leading priests. This was the follower named Judas Iscariot. 15He said, “I will hand Jesus over to you. What will you pay me for doing this?” The priests gave him 30 silver coins. 16After that Judas waited for the best time to hand Jesus over to them.
The Passover Meal
(Mk. 14:12–21; Lk. 22:7–14, 21–23; Jn. 13:21–30)
17On the first day of the Festival of Unleavened Bread, the followers came to Jesus. They said, “We will prepare everything for you to eat the Passover meal. Where do you want us to have the meal?”
18Jesus answered, “Go into the city. Go to a man I know. Tell him that the Teacher says, ‘The chosen time is near. I will have the Passover meal with my followers at your house.’” 19They obeyed and did what Jesus told them to do. They prepared the Passover meal.
20In the evening Jesus was at the table with the twelve followers. 21They were all eating. Then Jesus said, “Believe me when I say that one of you twelve here will hand me over to my enemies.”
22The followers were very sad to hear this. Each one said, “Lord, surely I am not the one!”
23Jesus answered, “One who has dipped his bread in the same bowl with me will be the one to hand me over. 24The Son of Man will suffer what the Scriptures say will happen to him. But it will be very bad for the one who hands over the Son of Man to be killed. It would be better for him if he had never been born.”
25Then Judas, the very one who would hand him over, said to Jesus, “Teacher, surely I am not the one you are talking about, am I?”
Jesus answered, “Yes, it is you.”
The Lord’s Supper
(Mk. 14:22–26; Lk. 22:15–20; 1 Cor. 11:23–25)
26While they were eating, Jesus took some bread and thanked God for it. He broke off some pieces, gave them to his followers and said, “Take this bread and eat it. It is my body.”
27Then he took a cup of wine, thanked God for it, and gave it to them. He said, “Each one of you drink some of it. 28This wine is my blood, which will be poured out to forgive the sins of many and begin the new agreement from God to his people. 29I want you to know, I will not drink this wine again until that day when we are together in my Father’s kingdom and the wine is new. Then I will drink it again with you.”
30They all sang a song and then went out to the Mount of Olives.
Jesus Says His Followers Will Leave Him
(Mk. 14:27–31; Lk. 22:31–34; Jn. 13:36–38)
31Jesus told the followers, “Tonight you will all lose your faith in me. The Scriptures say,
‘I will kill the shepherd,
and the sheep will run away.’ Zechariah 13:7
32But after I am killed, I will rise from death. Then I will go into Galilee. I will be there before you go there.”
33Peter answered, “All the other followers may lose their faith in you. But my faith will never be shaken.”
34Jesus answered, “The truth is, tonight you will say you don’t know me. You will deny me three times before the rooster crows.”
35But Peter answered, “I will never say I don’t know you! I will even die with you!” And all the other followers said the same thing.
Jesus Prays Alone
(Mk. 14:32–42; Lk. 22:39–46)
36Then Jesus went with his followers to a place called Gethsemane. He said to them, “Sit here while I go there and pray.” 37He told Peter and the two sons of Zebedee to come with him. Then he began to be very sad and troubled. 38Jesus said to Peter and the two sons of Zebedee, “My heart is so heavy with grief, I feel as if I am dying. Wait here and stay awake with me.”
39Then Jesus went on a little farther away from them. He fell to the ground and prayed, “My Father, if it is possible, don’t make me drink from this cup.#26:39 cup A symbol of suffering. Jesus used the idea of drinking from a cup to mean accepting the suffering he would face in the terrible events that were soon to come. But do what you want, not what I want.” 40Then he went back to his followers and found them sleeping. He said to Peter, “Could you men not stay awake with me for one hour? 41Stay awake and pray for strength against temptation. Your spirit wants to do what is right, but your body is weak.”
42Then Jesus went away a second time and prayed, “My Father, if I must do this#26:42 do this Literally, “drink this,” referring to the “cup,” the symbol of suffering in verse 39. and it is not possible for me to escape it, then I pray that what you want will be done.”
43Then he went back to the followers. Again he found them sleeping. They could not stay awake. 44So he left them and went away one more time and prayed. This third time he prayed, he said the same thing.
45Then Jesus went back to the followers and said, “Are you still sleeping and resting? The time has come for the Son of Man to be handed over to the control of sinful men. 46Stand up! We must go. Here comes the one who will hand me over.”
Jesus Is Arrested
(Mk. 14:43–50; Lk. 22:47–53; Jn. 18:3–12)
47While Jesus was still speaking, Judas, one of the twelve apostles came there. He had a big crowd of people with him, all carrying swords and clubs. They had been sent from the leading priests and the older leaders of the people. 48Judas#26:48 Judas Literally, “the one who handed him over.” planned to do something to show them which one was Jesus. He said, “The one I kiss will be Jesus. Arrest him.” 49So he went to Jesus and said, “Hello, Teacher!” Then Judas kissed him.
50Jesus answered, “Friend, do the thing you came to do.”
Then the men came and grabbed Jesus and arrested him. 51When that happened, one of the followers with Jesus grabbed his sword and pulled it out. He swung it at the servant of the high priest and cut off his ear.
52Jesus said to the man, “Put your sword back in its place. People who use swords will be killed with swords. 53Surely you know I could ask my Father and he would give me more than twelve armies of angels. 54But it must happen this way to show the truth of what the Scriptures said.”
55Then Jesus said to the crowd, “Why do you come to get me with swords and clubs as if I were a criminal. Every day I sat in the Temple area teaching. You did not arrest me there. 56But all these things have happened to show the full meaning of what the prophets wrote.” Then all of Jesus’ followers left him and ran away.
Jesus Before the Jewish Leaders
(Mk. 14:53–65; Lk. 22:54–55, 63–71; Jn. 18:13–14, 19–24)
57The men who arrested Jesus led him to the house of Caiaphas the high priest. The teachers of the law and the older Jewish leaders were gathered there. 58Peter followed Jesus but stayed back at a distance. He followed him to the yard of the high priest’s house. Peter went in and sat with the guards. He wanted to see what would happen to Jesus.
59The leading priests and the high council tried to find something against Jesus so that they could kill him. They tried to find people to lie and say that Jesus had done wrong. 60Many people came and told lies about him. But the council could find no real reason to kill him. Then two people came 61and said, “This man#26:61 This man That is, Jesus. His enemies avoided saying his name. said, ‘I can destroy the Temple of God and build it again in three days.’”
62Then the high priest stood up and said to Jesus, “Don’t you have anything to say about these charges against you? Are they telling the truth?” 63But Jesus said nothing.
Again the high priest said to Jesus, “You are now under oath. I command you by the power of the living God to tell us the truth. Tell us, are you the Messiah, the Son of God?”
64Jesus answered, “Yes, that’s right. But I tell you, in the future you will see the Son of Man sitting at the right side of God. And you will see the Son of Man coming on the clouds of heaven.”
65When the high priest heard this, he tore his clothes in anger. He said, “This man has said things that insult God! We don’t need any more witnesses. You all heard his insulting words. 66What do you think?”
The Jewish leaders answered, “He is guilty, and he must die.”
67Then some there spit in Jesus’ face, and they hit him with their fists. Others slapped him. 68They said, “Show us that you are a prophet,#26:68 prophet A prophet often knows things that are hidden to other people. Messiah! Tell us who hit you!”
Peter Is Afraid to Say He Knows Jesus
(Mk. 14:66–72; Lk. 22:56–62; Jn. 18:15–18, 25–27)
69While Peter was sitting outside in the yard, a servant girl came up to him. She said, “You were with Jesus, that man from Galilee.”
70But Peter told everyone there that this was not true. “I don’t know what you are talking about,” he said.
71Then he left the yard. At the gate another girl saw him and said to the people there, “This man was with Jesus of Nazareth.”
72Again, Peter said he was never with Jesus. He said, “I swear to God I don’t know the man!”
73A short time later those standing there went to Peter and said, “We know you are one of them. It’s clear from the way you talk.”
74Then Peter began to curse. He said, “I swear to God, I don’t know the man!” As soon as he said this, a rooster crowed. 75Then he remembered what Jesus had told him: “Before the rooster crows, you will say three times that you don’t know me.” Then Peter went outside and cried bitterly.
Currently Selected:
Matthew 26: ERV
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
© 1987, 2004 Bible League International
Matthew 26
26
The Plot Against Jesus
1 When#tn Grk “And it happened when.” The introductory phrase καὶ ἐγένετο (kai egeneto, “it happened that”) is redundant in contemporary English and has not been translated. Jesus had finished saying all these things, he told his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be handed over#tn Or “will be delivered up.” to be crucified.”#sn See the note on crucified in 20:19. 3 Then the chief priests and the elders of the people met together in the palace of the high priest, who was named Caiaphas. 4 They#tn Here καί (kai) has not been translated. planned to arrest Jesus by stealth and kill him. 5 But they said, “Not during the feast, so that there won’t be a riot among the people.”#sn The suggestion here is that Jesus was too popular to openly arrest him.
Jesus’ Anointing
6 Now while Jesus was in Bethany at the house of Simon the leper, 7 a woman came to him with an alabaster jar#sn A jar made of alabaster stone was normally used for very precious substances like perfumes. It normally had a long neck which was sealed and had to be broken off so the contents could be used. of expensive perfumed oil,#tn Μύρον (muron) was usually made of myrrh (from which the English word is derived) but here it is used in the sense of ointment or perfumed oil (L&N 6.205).sn Nard or spikenard is a fragrant oil from the root and spike of the nard plant of northern India. This perfumed oil, if made of something like nard, would have been extremely expensive, costing up to a year’s pay for an average laborer. and she poured it on his head as he was at the table.#tn Grk “as he was reclining at table.”sn 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away. 8 When#tn Here δέ (de) has not been translated. the disciples saw this, they became indignant and said, “Why this waste? 9 It#tn Here γάρ (gar) has not been translated. could have been sold at a high price and the money#tn The words “the money” are not in the Greek text, but are implied (as the proceeds from the sale of the perfumed oil). given to the poor!” 10 When#tn Here δέ (de) has not been translated. Jesus learned of this, he said to them, “Why are you bothering this woman? She#tn Grk “For she.” Here γάρ (gar) has not been translated. has done a good service for me. 11 For you will always have the poor with you, but you will not always have me!#tn In the Greek text of this clause, “me” is in emphatic position (the first word in the clause). To convey some impression of the emphasis, an exclamation point is used in the translation. 12 When#tn Grk “For when.” Here γάρ (gar) has not been translated. she poured this oil on my body, she did it to prepare me for burial. 13 I tell you the truth,#tn Grk “Truly (ἀμήν, amhn), I say to you.” wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”
The Plan to Betray Jesus
14 Then one of the twelve, the one named Judas Iscariot, went to the chief priests 15 and said, “What will you give me to betray him into your hands?”#tn Grk “What will you give to me, and I will betray him to you?” So they set out thirty silver coins for him. 16 From that time#tn Here καί (kai) has not been translated. on, Judas#tn Grk “he”; the referent (Judas) has been specified in the translation for clarity. began looking for an opportunity to betray him.
The Passover
17 Now on the first day of the feast of#tn The words “the feast of” are not in the Greek text, but have been supplied for clarity. Unleavened Bread the disciples came to Jesus and said,#tn Grk “the disciples came to Jesus, saying.” The participle λέγοντες (legontes) has been translated as a finite verb to make the sequence of events clear in English. “Where do you want us to prepare for you to eat the Passover?”#sn This required getting a suitable lamb and finding lodging in Jerusalem where the meal could be eaten. The population of the city swelled during the feast, so lodging could be difficult to find. The Passover was celebrated each year in commemoration of the Israelites’ deliverance from Egypt; thus it was a feast celebrating redemption (see Exod 12). The Passover lamb was roasted and eaten after sunset in a family group of at least ten people (m. Pesahim 7.13). People ate the meal while reclining (see the note on table in 26:20). It included, besides the lamb, unleavened bread and bitter herbs as a reminder of Israel’s bitter affliction at the hands of the Egyptians. Four cups of wine mixed with water were also used for the meal. For a further description of the meal and the significance of the wine cups, see E. Ferguson, Backgrounds of Early Christianity, 523-24. 18 He#tn Here δέ (de) has not been translated. said, “Go into the city to a certain man and tell him, ‘The Teacher says, “My time is near. I will observe the Passover with my disciples at your house.”’” 19 So#tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic. the disciples did as Jesus had instructed them, and they prepared the Passover. 20 When#tn Here δέ (de) has not been translated. it was evening, he took his place at the table#tn Grk “he was reclining at table,” as 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away. with the twelve.#tc Many witnesses, some of them important, have μαθητῶν (maqhtwn, “disciples”; א A L W Δ Θ 33 892 1241 1424 pm lat) or μαθητῶν αὐτοῦ (maqhtwn autou, “his disciples”; 0281 pc it) after δώδεκα (dwdeka, “twelve”). However, such clarifications are typical scribal expansions to the text. Further, the shorter reading (the one that ends with δώδεκα) has strong support in Ì37vid,45vid B D K Γ Ë1,13 565 579 700 pm. Thus both internally and externally the reading that ends the verse with “the twelve” is to be preferred. 21 And while they were eating he said, “I tell you the truth,#tn Grk “Truly (ἀμήν, amhn), I say to you.” one of you will betray me.”#tn Or “will hand me over.” 22 They#tn Here καί (kai) has not been translated. became greatly distressed#tn The participle λυπούμενοι (lupoumenoi) has been translated as a finite verb to make the sequence of events clear in English. and each one began to say to him, “Surely not I, Lord?” 23 He#tn Grk “answering, he said.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has not been translated. answered, “The one who has dipped his hand into the bowl with me#sn The one who has dipped his hand into the bowl with me. The point of Jesus’ comment here is not to identify the specific individual per se, but to indicate that it is one who was close to him – somebody whom no one would suspect. His comment serves to heighten the treachery of Judas’ betrayal. will betray me. 24 The Son of Man will go as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for him if he had never been born.” 25 Then#tn Grk “answering, Judas.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has been translated as “then” to reflect the sequence of events in the narrative. Judas, the one who would betray him, said, “Surely not I, Rabbi?” Jesus#tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity. replied, “You have said it yourself.”
The Lord’s Supper
26 While#tn Here δέ (de) has not been translated. they were eating, Jesus took bread, and after giving thanks he broke it, gave it to his disciples, and said, “Take, eat, this is my body.” 27 And after taking the cup and giving thanks, he gave it to them, saying, “Drink from it, all of you, 28 for this is my blood, the blood#tn Grk “for this is my blood of the covenant that is poured out for many.” In order to avoid confusion about which is poured out, the translation supplies “blood” twice so that the following phrase clearly modifies “blood,” not “covenant.” of the covenant,#tc Although most witnesses read καινῆς (kainhs, “new”) here, this is evidently motivated by the parallel in Luke 22:20. Apart from the possibility of homoioteleuton, there is no good reason for the shorter reading to have arisen later on. But since it is found in such good and diverse witnesses (e.g., Ì37,45vid א B L Z Θ 0298vid 33 pc mae), the likelihood of homoioteleuton becomes rather remote.sn Jesus’ death established the forgiveness promised in the new covenant of Jer 31:31. Jesus is reinterpreting the symbolism of the Passover meal, indicating the presence of a new era. that is poured out for many for the forgiveness of sins. 29 I#tn Here δέ (de) has not been translated. tell you, from now on I will not drink of this fruit#tn Grk “produce” (“the produce of the vine” is a figurative expression for wine). of the vine until that day when I drink it new with you in my Father’s kingdom.” 30 After#tn Here καί (kai) has not been translated. singing a hymn,#sn After singing a hymn. The Hallel Psalms (Pss 113-118) were sung during the meal. Psalms 113 and 114 were sung just before the second cup and 115-118 were sung at the end of the meal, after the fourth, or hallel cup. they went out to the Mount of Olives.
The Prediction of Peter’s Denial
31 Then Jesus said to them, “This night you will all fall away because of me, for it is written:
‘I will strike the shepherd,
and the sheep of the flock will be scattered.’#sn A quotation from Zech 13:7.
32 But after I am raised, I will go ahead of you into Galilee.” 33 Peter#tn Grk “answering, Peter said to him.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has not been translated. said to him, “If they all fall away because of you, I will never fall away!” 34 Jesus said to him, “I tell you the truth,#tn Grk “Truly (ἀμήν, amhn), I say to you.” on this night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will never deny you.” And all the disciples said the same thing.
Gethsemane
36 Then Jesus went with them to a place called Gethsemane, and he said to the disciples, “Sit here while I go over there and pray.” 37 He took with him Peter and the two sons of Zebedee, and became anguished and distressed. 38 Then he said to them, “My soul is deeply grieved, even to the point of death. Remain here and stay awake with me.” 39 Going a little farther, he threw himself down with his face to the ground and prayed,#tn Grk “ground, praying and saying.” Here the participle λέγων (legwn) is redundant in contemporary English and has not been translated. “My Father, if possible,#tn Grk “if it is possible.” let this cup#sn This cup alludes to the wrath of God that Jesus would experience (in the form of suffering and death) for us. See Ps 11:6; 75:8-9; Isa 51:17, 19, 22 for this figure. pass from me! Yet not what I will, but what you will.” 40 Then he came to the disciples and found them sleeping. He#tn Here καί (kai) has not been translated. said to Peter, “So, couldn’t you stay awake with me for one hour? 41 Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42 He went away a second time and prayed,#tn Grk “saying.” The participle λέγων (legwn) is redundant here in contemporary English and has not been translated. “My Father, if this cup#tn Grk “this”; the referent (the cup) has been specified in the translation for clarity. cannot be taken away unless I drink it, your will must be done.” 43 He came again and found them sleeping; they could not keep their eyes open.#tn Grk “because their eyes were weighed down,” an idiom for becoming extremely or excessively sleepy (L&N 23.69). 44 So leaving them again, he went away and prayed for the third time, saying the same thing once more. 45 Then he came to the disciples and said to them, “Are you still sleeping and resting? Look, the hour is approaching, and the Son of Man is betrayed into the hands of sinners. 46 Get up, let us go. Look! My betrayer#tn Grk “the one who betrays me.” is approaching!”
Betrayal and Arrest
47 While he was still speaking, Judas,#tn Grk “behold, Judas.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). one of the twelve, arrived. With him was a large crowd armed with swords and clubs, sent by the chief priests and elders of the people. 48 (Now the betrayer#tn Grk “the one who betrays him.” had given them a sign, saying, “The one I kiss is the man.#tn Grk “The one I kiss is he.” Arrest him!”)#sn This remark is parenthetical within the narrative and has thus been placed in parentheses. 49 Immediately#tn Here καί (kai) has not been translated. he went up to Jesus and said, “Greetings, Rabbi,” and kissed him.#sn Judas’ act of betrayal when he kissed Jesus is especially sinister when it is realized that it was common in the culture of the times for a disciple to kiss his master when greeting him. 50 Jesus#tn Here δέ (de) has not been translated. said to him, “Friend, do what you are here to do.” Then they came and took hold#tn Grk “and put their hands on Jesus.” of Jesus and arrested him. 51 But#tn Grk “And behold one.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). one of those with Jesus grabbed#tn Grk “extending his hand, drew out his sword, and struck.” Because rapid motion is implied in the circumstances, the translation “grabbed” was used. his sword, drew it out, and struck the high priest’s slave,#tn See the note on the word “slave” in 8:9. cutting off his ear. 52 Then Jesus said to him, “Put your sword back in its place!#tn The translation “put your sword back in its place” for this phrase is given in L&N 85.52. For all who take hold of the sword will die by the sword. 53 Or do you think that I cannot call on my Father, and that he would send me more than twelve legions#sn A legion was a Roman army unit of about 6,000 soldiers, so twelve legions would be 72,000. of angels right now? 54 How then would the scriptures that say it must happen this way be fulfilled?” 55 At that moment Jesus said to the crowd, “Have you come out with swords and clubs to arrest me like you would an outlaw?#tn Or “a revolutionary.” This term can refer to one who stirs up rebellion: BDAG 594 s.v. λῃστής 2 has “revolutionary, insurrectionist, guerrilla” citing evidence from Josephus (J. W. 2.13.2-3 [2.253-254]). However, this usage generally postdates Jesus’ time. It does refer to a figure of violence. Luke uses the same term for the highwaymen who attack the traveler in the parable of the good Samaritan (Luke 10:30). Day after day I sat teaching in the temple courts, yet#tn Grk “and” (καί, kai), a conjunction that is elastic enough to be used to indicate a contrast, as here. you did not arrest me. 56 But this has happened so that#tn Grk “But so that”; the verb “has happened” is implied. the scriptures of the prophets would be fulfilled.” Then all the disciples left him and fled.
Condemned by the Sanhedrin
57 Now the ones who had arrested Jesus led him to Caiaphas, the high priest, in whose house#tn Grk “where.” the experts in the law#tn Or “where the scribes.” See the note on the phrase “experts in the law” in 2:4. and the elders had gathered. 58 But Peter was following him from a distance, all the way to the high priest’s courtyard. After#tn Here καί (kai) has not been translated. going in, he sat with the guards#sn The guards would have been the guards of the chief priests who had accompanied Judas to arrest Jesus. to see the outcome. 59 The#tn Grk “Now the.” Here δέ (de) has not been translated. chief priests and the whole Sanhedrin were trying to find false testimony against Jesus so that they could put him to death. 60 But they did not find anything, though many false witnesses came forward. Finally#tn Here δέ (de) has not been translated. two came forward 61 and declared, “This man#tn Grk “This one.” said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62 So#tn Here καί (kai) has been translated as “so” to indicate the implied result of the false testimony. the high priest stood up and said to him, “Have you no answer? What is this that they are testifying against you?” 63 But Jesus was silent. The#tn Here καί (kai) has not been translated. high priest said to him, “I charge you under oath by the living God, tell us if you are the Christ,#tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 1:16. the Son of God.” 64 Jesus said to him, “You have said it yourself. But I tell you, from now on you will see the Son of Man sitting at the right hand#sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true. of the Power#sn The expression the right hand of the Power is a circumlocution for referring to God. Such indirect references to God were common in 1st century Judaism out of reverence for the divine name. and coming on the clouds of heaven.”#sn An allusion to Dan 7:13 (see also Matt 24:30). 65 Then the high priest tore his clothes and declared,#tn Grk “the high priest tore his clothes, saying.” “He has blasphemed! Why do we still need witnesses? Now#tn Grk “Behold now.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1). you have heard the blasphemy! 66 What is your verdict?”#tn Grk “What do you think?” They#tn Grk “answering, they said.” This is somewhat redundant and has been simplified in the translation. Here δέ (de) has not been translated. answered, “He is guilty and deserves#tn Grk “he is guilty of death.” L&N 88.313 states, “pertaining to being guilty and thus deserving some particular penalty – ‘guilty and deserving, guilty and punishable by.’ οἱ δὲ ἀποκριθέντες εἶπαν, ᾿Ενοχος θανάτου ἐστίν ‘they answered, He is guilty and deserves death’ Mt 26:66.” death.” 67 Then they spat in his face and struck him with their fists. And some slapped him, 68 saying, “Prophesy for us, you Christ!#tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 1:16. Who hit you?”#tn Grk “Who is the one who hit you?”sn Who hit you? This is a variation of one of three ancient games that involved blindfolds.
Peter’s Denials
69 Now Peter was sitting outside in the courtyard. A#tn Here καί (kai) has not been translated. slave girl#tn The Greek term here is παιδίσκη (paidiskh), referring to a slave girl or slave woman. came to him and said, “You also were with Jesus the Galilean.” 70 But he denied it in front of them all:#tn Grk “he denied it…saying.” The participle λέγων (legwn) is redundant in English and has not been translated. “I don’t know what you’re talking about!” 71 When#tn Here δέ (de) has not been translated. he went out to the gateway, another slave girl#tn The words “slave girl” are not in the Greek text, but are implied by the feminine singular form ἄλλη (allh). saw him and said to the people there, “This man was with Jesus the Nazarene.” 72 He denied it again with an oath, “I do not know the man!” 73 After#tn Here δέ (de) has not been translated. a little while, those standing there came up to Peter and said, “You really are one of them too – even your accent#tn Grk “your speech.” gives you away!” 74 At that he began to curse, and he swore with an oath, “I do not know the man!” At that moment a rooster crowed.#tn It seems most likely that this refers to a real rooster crowing, although a number of scholars have suggested that “cockcrow” is a technical term referring to the trumpet call which ended the third watch of the night (from midnight to 3 a.m.). This would then be a reference to the Roman gallicinium (ἀλεκτοροφωνία, alektorofwnia; the term is used in Mark 13:35 and is found in some mss [Ì37vid,45 Ë1] in Matt 26:34) which would have been sounded at 3 a.m.; in this case Jesus would have prophesied a precise time by which the denials would have taken place. For more details see J. H. Bernard, St. John (ICC), 2:604. However, in light of the fact that Mark mentions the rooster crowing twice (Mark 14:72) and in Luke 22:60 the words are reversed (ἐφώνησεν ἀλέκτωρ, efwnhsen alektwr), it is more probable that a real rooster is in view. In any event natural cockcrow would have occurred at approximately 3 a.m. in Palestine at this time of year (March-April) anyway. 75 Then Peter remembered what Jesus had said: “Before the rooster crows, you will deny me three times.” And he went outside and wept bitterly.#sn When Peter went out and wept bitterly it shows he really did not want to fail here and was deeply grieved that he had.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
1996 - 2007 by Biblical Studies Press, LLC