Isaiah 58
58
People Must Be Told to Follow God
1Shout as loud as you can and don’t stop.
Shout like a trumpet!
Tell the people what they did wrong.
Tell the family of Jacob about their sins.
2They still come every day to worship me,
acting as if they want to learn my ways.
They pretend to be a nation that lives right
and obeys the commands of their God.
They ask me to judge them fairly.
They want their God to be near them.
3They say, “We fast to show honor to you. Why don’t you see us? We starve our bodies to show honor to you. Why don’t you notice us?”
But God says, “You do things to please yourselves on those special days of fasting. And you punish your servants, not your own bodies. 4You are hungry, but not for food. You are hungry for arguing and fighting, not for bread. You are hungry to hit people with your evil hands. This is not the way to fast if you want your prayers to be heard in heaven! 5Do you think I want to see people punish their bodies on those days of fasting? Do you think I want people to look sad and bow their heads like dead plants? Do you think I want people to wear mourning clothes and sit in ashes to show their sadness? That is what you do on your days of fasting. Do you think that is what the Lord wants?
6“I will tell you the kind of day I want—a day to set people free. I want a day that you take the burdens off others. I want a day when you set troubled people free and you take the burdens from their shoulders. 7I want you to share your food with the hungry. I want you to find the poor who don’t have homes and bring them into your own homes. When you see people who have no clothes, give them your clothes! Don’t hide from your relatives when they need help.”
8If you do these things, your light will begin to shine like the light of dawn. Then your wounds will heal. Your “Goodness” will walk in front of you, and the Glory of the Lord will come following behind you. 9Then you will call to the Lord, and he will answer you. You will cry out to him, and he will say, “Here I am.”
Stop causing trouble and putting burdens on people. Stop saying things to hurt people or accusing them of things they didn’t do. 10Feel sorry for hungry people and give them food. Help those who are troubled and satisfy their needs. Then your light will shine in the darkness. You will be like the bright sunshine at noon.
11The Lord will always lead you and satisfy your needs in dry lands. He will give strength to your bones. You will be like a garden that has plenty of water, like a spring that never goes dry.
12Your cities have been destroyed for many years, but you will rebuild them and their foundations will last for a long time. You will be called “Fence Fixer” and “Builder of Roads and Houses.”
13That will happen when you stop sinning against God’s law about the Sabbath and when you stop doing things to please yourself on that special day. You should call the Sabbath a happy day. You should honor the Lord’s special day by not saying and doing things that you do every other day of the week. 14Then you could enjoy the Lord. As the Lord himself says, “I could carry you up to the highest mountain and let you enjoy the land that I gave to your father Jacob.”
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© 1987, 2004 Bible League International
Isaiah 58
58
Observances of Fasts
1“Cry aloud, do not hold back;
Lift up your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.
2Yet they seek Me day by day and delight [superficially] to know My ways,
As [if they were in reality] a nation that has done righteousness
And has not abandoned (turned away from) the ordinance of their God.
They ask of Me righteous judgments,
They delight in the nearness of God.
3‘Why have we fasted,’ they say, ‘and You do not see it?
Why have we humbled ourselves and You do not notice?’
Hear this [O Israel], on the day of your fast [when you should be grieving for your sins] you find something you desire [to do],
And you force your hired servants to work [instead of stopping all work, as the law teaches].
4The facts are that you fast only for strife and brawling and to strike with the fist of wickedness.
You do not fast as you do today to make your voice heard on high.
5Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?
6[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?
7Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, that you cover him,
And not to hide yourself from [the needs of] your own flesh and blood?
8Then your light will break out like the dawn,
And your healing (restoration, new life) will quickly spring forth;
Your righteousness will go before you [leading you to peace and prosperity],
The glory of the Lord will be your rear guard.
9Then you will call, and the Lord will answer;
You will cry for help, and He will say, ‘Here I am.’
If you take away from your midst the yoke [of oppression],
The finger pointed in scorn [toward the oppressed or the godly], and [every form of] wicked (sinful, unjust) speech,
10And if you offer yourself to [assist] the hungry
And satisfy the #Lit soul.need of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
11And the Lord will continually guide you,
And satisfy your soul in scorched and dry places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
12And your people will rebuild the ancient ruins;
You will raise up and restore the age-old foundations [of buildings that have been laid waste];
You will be called Repairer of the Breach,
Restorer of Streets #Lit to dwell.with Dwellings.
Keeping the Sabbath
13“If you turn back your foot from [#The ancient rabbis established strict limits for travel on the Sabbath, excepting unintentional violations and religious errands. This verse became a rabbinic proof text to rule on whether a person who had put one foot beyond the Sabbath limit for his city could reenter the city. But the Hebrew text may not refer to travel at all; turn back your foot from the Sabbath can be interpreted as an idiom referring to keeping oneself from violating the Sabbath in other ways.unnecessary travel on] the Sabbath,
From doing your own pleasure on My holy day,
And call the Sabbath a [spiritual] delight, and the holy day of the Lord honorable,
And honor it, not going your own way
Or #Lit finding.engaging in your own pleasure
Or speaking your own [idle] words,
14Then you will take pleasure in the Lord,
And I will make you ride on the high places of the earth,
And I will feed you with the [promised] heritage of Jacob your father;
For the mouth of the Lord has spoken.”
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