Isaiah 1
1
1This is the vision of Isaiah son of Amoz. God showed Isaiah what would happen to Judah and Jerusalem. Isaiah saw this during the time when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.
God’s Case Against Israel
2Heaven and earth, listen! This is what the Lord says:
“I raised my children and helped them grow up,
but they have turned against me.
3A bull knows its master,
and a donkey knows where its owner feeds it.
But Israel does not know me.
My people do not understand.”
4Oh, what a sinful nation! Their guilt is like a heavy weight that they must carry. They are evil, destructive children.#1:4 They … children Or “They are destructive children of evil parents.” They left the Lord and insulted the Holy One of Israel. They turned away and treated him like a stranger.
5What good will it do to keep punishing you? You will continue to rebel. Your whole head and heart are already sick and aching.#1:5 Your whole … aching Or “Every head and heart is already sick and aching.” 6From the bottom of your feet to the top of your head, every part of your body has wounds, cuts, and open sores. You have not taken care of them. Your wounds have not been cleaned and bandaged.
7Your land is in ruins, and your cities are in flames. Your enemies have taken your land, and foreigners are taking what it produces. It looks like some foreigners destroyed it.#1:7 It looks … destroyed it Or “It looks like the land of the foreigners that was destroyed.” This might refer to civil war in Israel or to some time when God destroyed foreign nations, such as Sodom and Gomorrah.
Warnings for Jerusalem
8The city of Jerusalem#1:8 city of Jerusalem Literally, “daughter Zion.” See “Zion” in the Word List. is now like an empty shed left in a vineyard. It is like an old straw hut abandoned in a field of cucumbers or like a city surrounded by enemies. 9If the Lord All-Powerful had not allowed a few people to live, we would have been destroyed completely like the cities of Sodom and Gomorrah. And that almost happened!
10You officers of Sodom, listen to the Lord’s message. You people of Gomorrah,#1:10 officers of Sodom … Gomorrah Here, this refers to leaders and people from Judah. listen to God’s teaching. 11The Lord says, “Why do you continue giving me all these sacrifices? I have had enough of your sacrifices of rams and the fat from well-fed animals. I don’t want the blood of those bulls, sheep, and goats. 12When you people come to meet with me, you trample everything in my yard. Who told you to do this?
13“Don’t keep bringing me those worthless sacrifices. I hate the incense you give me. I cannot stand your festivals for the New Moon, the Sabbath, and other special meeting days. I hate the evil you do during those holy times together. 14I hate your monthly meetings and councils. They have become like heavy weights to me, and I am tired of carrying them.
15“When you raise your arms to pray to me, I will refuse to look at you. You will say more and more prayers, but I will refuse to listen because your hands are covered with blood.
16“Wash yourselves and make yourselves clean. Stop doing the evil things I see you do. Stop doing wrong. 17Learn to do good. Treat people fairly. Punish those who hurt others. Speak up for the widows and orphans. Argue their cases for them in court.
18“I, the Lord, am the one speaking to you. Come, let’s discuss this. Even if your sins are as dark as red dye, that stain can be removed and you will be as pure as wool that is as white as snow.
19“If you listen to what I say, you will get the good things from this land. 20But if you refuse to listen and rebel against me, your enemies will destroy you.”
The Lord himself said this.
Unfaithful Jerusalem
21Look at Jerusalem. She was a faithful city. What made her become like a prostitute? In the past, Jerusalem was filled with justice, and goodness should live there now. Instead, there are murderers.
22Once you were like pure silver, but now you are like the impurities that people throw away when the silver is purified. You are like good wine that has been weakened with water. 23Your rulers are rebels and friends of thieves. They demand bribes and accept money for doing wrong. They take money to cheat people, and they don’t speak up for widows and orphans. They will not even listen to their cries for help.
24Because of this, the Lord GOD All-Powerful, the Mighty One of Israel, says, “Look, I will get relief from my enemies. You will not cause me any more trouble. 25People use lye to clean silver. In the same way, I will clean away all your wrongs. I will remove all the impurities from you. 26I will bring back the kind of judges you had in the beginning. Your counselors will be like those you had long ago. Then you will be called ‘The Good and Faithful City.’”
27God is good and does what is right, so he will rescue Zion and the people who come back to him. 28But all the criminals and sinners will be destroyed. Those who stopped following the Lord will be removed.
29In the future, you will be ashamed of the oak trees and special gardens#1:29 special gardens Gardens where people worshiped false gods. you chose to worship, 30because you will be like an oak tree whose leaves are dying. You will be like a garden dying without water. 31Powerful people will be like small, dry pieces of wood, and what they did will be like the sparks that start a fire. These people and their works will both burn up, and no one will be able to put out that fire.
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Isaiah 1: ERV
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© 1987, 2004 Bible League International
Isaiah 1
1
1#The title, or inscription, of the book is an editorial addition to identify the prophet and the circumstances of his ministry. Isaiah: meaning “the salvation of the Lord,” or “the Lord is salvation.” Amoz: not Amos the prophet. Judah: the Southern Kingdom of the tribes of Judah and Benjamin. Uzziah: also called Azariah; cf. 2 Kgs 15:1; 2 Chr 26:1. The vision which Isaiah, son of Amoz, saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
Accusation and Appeal
2#This chapter is widely considered to be a collection of oracles from various periods in Isaiah’s ministry, chosen by the editor as a compendium of his most characteristic teachings. Hear, O heavens, and listen, O earth,
for the Lord speaks:
Sons have I raised and reared,
but they have rebelled against me!#Dt 32:1, 5–6, 18.
3An ox knows its owner,
and an ass,#Ox…ass: Isaiah uses animals proverbial for their stupidity and stubbornness to underline Israel’s failure to respond to God. Israel: a term Isaiah (and other prophets) frequently applies to Judah, especially after the fall of the Northern Kingdom (which Isaiah normally calls Ephraim, as in 7:2, 9, 17; 9:8), but sometimes applies to the entire chosen people, as in 8:14. its master’s manger;
But Israel does not know,
my people has not understood.#Jer 8:7; Lk 2:12.
4Ah!#Ah: see note on 5:8–24. Holy One of Israel: a title used frequently in the Book of Isaiah, rarely elsewhere in the Old Testament (see 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14). Sinful nation, people laden with wickedness,
evil offspring, corrupt children!
They have forsaken the Lord,
spurned the Holy One of Israel,
apostatized,#Is 5:24; Dt 32:15.
5Why#The Hebrew expression translated “Why?” may also be translated “Where?” The ambiguity is probably intentional: “Why, O Israel, would you still be beaten, and where on your bruised body do you want the next blow?” The bruised body is a metaphor for the historical disaster that has overtaken Israel (see v. 7) because of its sins. would you yet be struck,
that you continue to rebel?
The whole head is sick,
the whole heart faint.
6From the sole of the foot to the head
there is no sound spot in it;
Just bruise and welt and oozing wound,
not drained, or bandaged,
or eased with salve.
7Your country is waste,
your cities burnt with fire;
Your land—before your eyes
strangers devour it,
a waste, like the devastation of Sodom.#Sodom: Sodom and Gomorrah (see vv. 9–10; cf. Gn 19) were proverbial as wicked cities completely overthrown and destroyed by God. Judah, more fortunate, survives at least as a remnant. The devastation of the land and the isolation of Jerusalem suggest the time of Sennacherib’s invasion of 701. #Is 13:19; Dt 29:22; Jer 49:18; 50:40; Am 4:11.
8And daughter Zion#Daughter Zion: Jerusalem, as isolated as a little hut erected in a field for the shelter of watchmen and laborers. is left
like a hut in a vineyard,
Like a shed in a melon patch,
like a city blockaded.
9If the Lord of hosts#Lord of hosts: God, who is the Creator and Ruler of the armies of Israel, the angels, stars, etc. had not
left us a small remnant,
We would have become as Sodom,
would have resembled Gomorrah.#Rom 9:29.
10#A powerful indictment of the religious hypocrisy of rulers and others who neglect just judgment and oppress the weaker members, yet believe they can please God with sacrifices and other external forms of worship. The long list of observances suggests the Lord’s tedium with such attempts. Sodom…Gomorrah: the names are picked up from v. 9, but now to emphasize their wickedness rather than the good fortune of escaping total destruction. Hear the word of the Lord,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
11What do I care for the multitude of your sacrifices?
says the Lord.
I have had enough of whole-burnt rams
and fat of fatlings;
In the blood of calves, lambs, and goats
I find no pleasure.#Ps 50:8–13; Sir 34:23; Mi 6:7.
12When you come to appear before me,
who asks these things of you?
13Trample my courts no more!
To bring offerings is useless;
incense is an abomination to me.
New moon and sabbath, calling assemblies—
festive convocations with wickedness—
these I cannot bear.#Prv 15:8; Jer 6:20.
14Your new moons and festivals I detest;#Am 5:21–24.
they weigh me down, I tire of the load.
15When you spread out your hands,
I will close my eyes to you;
Though you pray the more,
I will not listen.
Your hands are full of blood!#Hands…blood: oppression of the poor is likened to violence that bloodies the hands, which explains why the hands spread out in prayer (v. 15) are not regarded by the Lord. This climax of the accusations is followed by positive admonitions for reversing the evil situation. #Prv 1:28; Sir 34:25–31.
16Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil;
17learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.#Ex 23:6; Dt 24:17; Sir 4:9–10; Jer 22:3; Ez 22:7; Am 5:14–15; Zec 7:9–10.
18Come now, let us set things right,#Let us set things right: the Hebrew word refers to the arbitration of legal disputes (Jb 23:7). God offers to settle his case with Israel on the basis of the change of behavior demanded above. For Israel it is a life or death choice; life in conformity with God’s will or death for continued disobedience.
says the Lord:
Though your sins be like scarlet,
they may become white as snow;
Though they be red like crimson,
they may become white as wool.#Ps 51:9.
19If you are willing, and obey,
you shall eat the good things of the land;
20But if you refuse and resist,
you shall be eaten by the sword:
for the mouth of the Lord has spoken!
The Purification of Jerusalem
21How she has become a prostitute,
the faithful city,#Faithful city: the phrase, found in v. 21 and v. 28, forms an inclusio which marks off the passage and also suggests three chronological periods: the city’s former ideal state, its present wicked condition (described in vv. 21b–23), and the future ideal conditions intended by God. This will be brought about by a purging judgment directed primarily against the leaders (“judges…counselors”). so upright!
Justice used to lodge within her,
but now, murderers.#Jer 3:8; Hos 2:7.
22Your silver is turned to dross,
your wine is mixed with water.
23Your princes are rebels
and comrades of thieves;
Each one of them loves a bribe
and looks for gifts.
The fatherless they do not defend,
the widow’s plea does not reach them.#Ex 23:8; Dt 16:19.
24Now, therefore, says the Lord,
the Lord of hosts, the Mighty One of Israel:
Ah! I will take vengeance on my foes
and fully repay my enemies!#Dt 32:41.
25I will turn my hand against you,
and refine your dross in the furnace,
removing all your alloy.
26I will restore your judges#Judges: the reference must be to royal judges appointed by David and his successors, not to the tribal judges of the Book of Judges, since the “beginning” of Jerusalem as an Israelite city dates only to the time of David. The Davidic era is idealized here; obtaining justice in the historical Jerusalem of David’s time was more problematic (see 2 Sm 15:1–6). as at first,
and your counselors as in the beginning;
After that you shall be called
city of justice, faithful city.#Jer 33:7–11; Zec 8:8.
27#These verses expand the oracle that originally ended at v. 26. The expansion correctly interprets the preceding text as proclaiming a purifying judgment on Zion in which the righteous are saved while the wicked perish. The meaning of “by justice” and “by righteousness” is ambiguous. Do these terms refer to God’s judgment or to the justice and righteousness of Zion’s surviving inhabitants? Is 33:14–16 suggests the latter interpretation. Zion shall be redeemed by justice,
and her repentant ones by righteousness.
28Rebels and sinners together shall be crushed,
those who desert the Lord shall be consumed.
Judgment on the Sacred Groves
29#These verses were secondarily inserted here on the catchword principle; like v. 28 they pronounce judgment on certain parties “together” (v. 31). The terebinths and gardens refer to the sacred groves or asherahs that functioned as idolatrous cultic symbols at the popular shrines or high places (1 Kgs 14:23; 2 Kgs 17:10). Hezekiah cut down these groves during his reform (2 Kgs 18:4); they were a religious issue during Isaiah’s ministry (cf. Is 17:7–11). Isaiah threatens those who cultivate these symbols with the same fate that befalls trees when deprived of water. You shall be ashamed of the terebinths which you desired,
and blush on account of the gardens which you chose.
30You shall become like a terebinth whose leaves wither,
like a garden that has no water.
31The strong tree shall turn to tinder,
and the one who tends it shall become a spark;
Both of them shall burn together,
and there shall be none to quench them.
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