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Genesis 12

12
God Calls Abram
1The Lord said to Abram, “Leave your country and your people. Leave your father’s family and go to the country that I will show you.
2I will build a great nation from you.
I will bless you
and make your name famous.
People will use your name
to bless other people.
3I will bless those who bless you,
and I will curse those who curse you.
I will use you to bless
all the people on earth.”
Abram Goes to Canaan
4So Abram left Haran just like the Lord said, and Lot went with him. Abram was 75 years old when he left Haran. 5He took his wife Sarai, his nephew Lot, all the slaves, and all the other things he had gotten in Haran. Then he and his group moved to the land of Canaan. 6Abram traveled through the land as far as the town of Shechem and then to the big tree at Moreh. The Canaanites were living in the land at that time.
7The Lord appeared#12:7 The Lord appeared God often used special shapes so that people could see him. Sometimes he was like a man, an angel, a fire, or a bright light. to Abram and said, “I will give this land to your descendants.”
Abram built an altar to honor the Lord who appeared to him there. 8Then he left that place and traveled to the mountains east of Bethel. He set up his tent there. Bethel was to the west, and Ai#12:8 Ai The name of this town means “the ruins.” was to the east. Abram built another altar at that place to honor the Lord, and he worshiped the Lord there. 9Then he moved on toward the Negev, stopping for a time at several places on the way.
Abram in Egypt
10During this time there was not enough food in the land, so Abram went down to Egypt to live. 11Just before they arrived in Egypt, Abram told Sarai, “Look, I know that you are a very beautiful woman. 12When the Egyptian men see you, they will say, ‘This woman is his wife.’ Then they will kill me and keep you alive because they want you. 13So tell them that you are my sister. Then they will be good to me because of you. In this way you will save my life.”
14So when Abram went into Egypt, the Egyptian men saw that Sarai was a very beautiful woman. 15Even some of Pharaoh’s officials noticed her and told Pharaoh how beautiful she was. So they took her to Pharaoh’s house. 16Pharaoh was kind to Abram because he thought Abram was Sarai’s brother. He gave Abram sheep, cattle, donkeys, camels, and men and women servants.
17Pharaoh took Abram’s wife, so the Lord caused Pharaoh and all the people in his house to have very bad diseases. 18Pharaoh called Abram and said to him, “You have done a very bad thing to me! Why didn’t you tell me Sarai was your wife? 19You said, ‘She is my sister.’ Why did you say that? I took her so that she could be my wife, but now I give your wife back to you. Take her and go!” 20Then Pharaoh commanded his men to lead Abram out of Egypt. So Abram and his wife left that place and took everything they had with them.

Genesis 12

12
Abram’s Call and Migration. 1The Lord said to Abram: Go forth#Go forth…find blessing in you: the syntax of the Hebrew suggests that the blessings promised to Abraham are contingent on his going to Canaan. from your land, your relatives, and from your father’s house to a land that I will show you.#Acts 7:3; Heb 11:8. 2#The call of Abraham begins a new history of blessing (18:18; 22:15–18), which is passed on in each instance to the chosen successor (26:2–4; 28:14). This call evokes the last story in the primeval history (11:1–9) by reversing its themes: Abraham goes forth rather than settle down; it is God rather than Abraham who will make a name for him; the families of the earth will find blessing in him. I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing.#Gn 17:6; Sir 44:20–21; Rom 4:17–22. 3#Gn 18:18; 22:18; Acts 3:25; Gal 3:8. I will bless those who bless you and curse those who curse you. All the families of the earth will find blessing in you.#Will find blessing in you: the Hebrew conjugation of the verb here and in 18:18 and 28:14 can be either reflexive (“shall bless themselves by you” = people will invoke Abraham as an example of someone blessed by God) or passive (“by you all the families of earth will be blessed” = the religious privileges of Abraham and his descendants ultimately will be extended to the nations). In 22:18 and 26:4, another conjugation of the same verb is used in a similar context that is undoubtedly reflexive (“bless themselves”). Many scholars suggest that the two passages in which the sense is clear should determine the interpretation of the three ambiguous passages: the privileged blessing enjoyed by Abraham and his descendants will awaken in all peoples the desire to enjoy those same blessings. Since the term is understood in a passive sense in the New Testament (Acts 3:25; Gal 3:8), it is rendered here by a neutral expression that admits of both meanings.
4#Gn 11:31; Jos 24:3; Acts 7:4. Abram went as the Lord directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. 5#The ancestors appear in Genesis as pastoral nomads living at the edge of settled society, and having occasional dealings with the inhabitants, sometimes even moving into towns for brief periods. Unlike modern nomads such as the Bedouin, however, ancient pastoralists fluctuated between following the herds and sedentary life, depending on circumstances. Pastoralists could settle down and farm and later resume a pastoral way of life. Indeed, there was a symbiotic relationship between pastoralists and villagers, each providing goods to the other. Persons: servants and others who formed the larger household under the leadership of Abraham; cf. 14:14. Abram took his wife Sarai, his brother’s son Lot, all the possessions that they had accumulated, and the persons they had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan, 6#Abraham’s journey to the center of the land, Shechem, then to Bethel, and then to the Negeb, is duplicated in Jacob’s journeys (33:18; 35:1, 6, 27; 46:1) and in the general route of the conquest under Joshua (Jos 7:2; 8:9, 30). Abraham’s journey is a symbolic “conquest” of the land he has been promised. In building altars here (vv. 7, 8) and elsewhere, Abraham acknowledges his God as Lord of the land. Abram passed through the land as far as the sacred place at Shechem, by the oak of Moreh. The Canaanites were then in the land.
7The Lord appeared to Abram and said: To your descendants I will give this land. So Abram built an altar there to the Lord who had appeared to him.#Ex 33:1; Dt 34:4; Acts 7:5. 8From there he moved on to the hill country east of Bethel, pitching his tent with Bethel to the west and Ai to the east. He built an altar there to the Lord and invoked the Lord by name. 9Then Abram journeyed on by stages to the Negeb.#The Negeb: the semidesert land south of Judah.
Abram and Sarai in Egypt.#12:10–13:1] Abraham and Sarah’s sojourn in Egypt and encounter with Pharaoh foreshadow their descendants’ experience, suggesting a divine design in which they must learn to trust. The story of Sarah, the ancestor in danger, is told again in chap. 20, and also in 26:1–11 with Rebekah instead of Sarah. Repetition of similar events is not unusual in literature that has been orally shaped. 10There was famine in the land; so Abram went down to Egypt to sojourn there, since the famine in the land was severe.#Gn 26:1. 11When he was about to enter Egypt, he said to his wife Sarai: “I know that you are a beautiful woman. 12When the Egyptians see you, they will say, ‘She is his wife’; then they will kill me, but let you live. 13Please say, therefore, that you are my sister,#You are my sister: the text does not try to excuse Abraham’s deception, though in 20:12 a similar deception is somewhat excused. so that I may fare well on your account and my life may be spared for your sake.”#Gn 20:12–13; 26:7. 14When Abram arrived in Egypt, the Egyptians saw that the woman was very beautiful. 15When Pharaoh’s officials saw her they praised her to Pharaoh, and the woman was taken into Pharaoh’s house. 16Abram fared well on her account, and he acquired sheep, oxen, male and female servants, male and female donkeys, and camels.#Camels: domesticated camels did not come into common use in the ancient Near East until the end of the second millennium B.C. Thus the mention of camels here (24:11–64; 30:43; 31:17, 34; 32:8, 16; 37:25) is seemingly an anachronism.
17But the Lord struck Pharaoh and his household with severe plagues because of Sarai, Abram’s wife.#Ps 105:14. 18Then Pharaoh summoned Abram and said to him: “How could you do this to me! Why did you not tell me she was your wife? 19Why did you say, ‘She is my sister,’ so that I took her for my wife? Now, here is your wife. Take her and leave!”
20Then Pharaoh gave his men orders concerning Abram, and they sent him away, with his wife and all that belonged to him.