Matthew 11
11
John the Baptist
(Luke 7.18-35)
1After Jesus had finished instructing his twelve disciples, he left and began teaching and preaching in the towns.#11.1 the towns: The Greek text has “their towns,” which may refer to the towns of Galilee or to the towns where Jesus' disciples had lived.
2John was in prison when he heard what Christ was doing. So John sent some of his followers 3to ask Jesus, “Are you the one we should be looking for? Or must we wait for someone else?”
4Jesus answered, “Go and tell John what you have heard and seen. 5#Is 35.5,6; Is 61.1. The blind are now able to see, and the lame can walk. People with leprosy#11.5 leprosy: See the note at 8.2. are being healed, and the deaf can hear. The dead are raised to life, and the poor are hearing the good news. 6God will bless everyone who doesn't reject me because of what I do.”
7As John's followers were going away, Jesus spoke to the crowds about John:
What sort of person did you go out into the desert to see? Was he like tall grass blown about by the wind? 8What kind of man did you go out to see? Was he someone dressed in fine clothes? People who dress like that live in the king's palace. 9What did you really go out to see? Was he a prophet? He certainly was. I tell you that he was more than a prophet. 10#Ml 3.1. In the Scriptures God says about him, “I am sending my messenger ahead to get things ready for you.” 11I tell you no one ever born on this earth is greater than John the Baptist. But whoever is least in the kingdom of heaven is greater than John.
12 #
Lk 16.16. From the time of John the Baptist until now, violent people have been trying to take over the kingdom of heaven by force. 13All the Books of the Prophets and the Law of Moses#11.13 the Books of the Prophets and the Law of Moses: The Jewish Scriptures, that is, the Old Testament. told what was going to happen up to the time of John. 14#Ml 4.5; Mt 17.10-13; Mk 9.11-13. And if you believe them, John is Elijah, the prophet you are waiting for. 15If you have ears, pay attention!
16You people are like children sitting in the market and shouting to each other,
17“We played the flute,
but you would not dance!
We sang a funeral song,
but you would not mourn!”
18John the Baptist did not go around eating and drinking, and you said, “That man has a demon in him!” 19But the Son of Man goes around eating and drinking, and you say, “That man eats and drinks too much! He is even a friend of tax collectors#11.19 tax collectors: See the note at 5.46. and sinners.” Yet Wisdom is shown to be right by what it does.
The Unbelieving Towns
(Luke 10.13-15)
20In the towns where Jesus had worked most of his miracles, the people refused to turn to God. So Jesus was upset with them and said:
21 #
Is 23.1-18; Ez 26.1—28.26; Jl 3.4-8; Am 1.9,10; Zec 9.2-4. You people of Chorazin are in for trouble! You people of Bethsaida are in for trouble too! If the miracles that took place here had happened in Tyre and Sidon, the people there would have turned to God long ago. They would have dressed in sackcloth and put ashes on their heads.#11.21 sackcloth … ashes on their heads: This was one way that people showed how sorry they were for their sins. 22I tell you on the day of judgment the people of Tyre and Sidon will get off easier than you will.
23 #
Is 14.13-15;
Gn 19.24-28. People of Capernaum, do you think you will be honored in heaven? You will go down to hell! If the miracles that took place in your town had happened in Sodom, it would still be standing. 24#Mt 10.15; Lk 10.12. So I tell you on the day of judgment the people of Sodom will get off easier than you.
Come to Me and Rest
(Luke 10.21,22)
25At that moment Jesus said:
My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people. 26Yes, Father, this is what pleased you.
27 #
Jn 3.35;
Jn 1.18; 10.15. My Father has given me everything, and he is the only one who knows the Son. The only one who truly knows the Father is the Son. But the Son wants to tell others about the Father, so they can know him too.
28 #
Si 6.24-30; 24.19; 51.23-26. If you are tired from carrying heavy burdens, come to me and I will give you rest. 29#Jr 6.16. Take the yoke#11.29 yoke: Yokes were put on the necks of animals, so that they could pull a plow or wagon. A yoke was a symbol of obedience and hard work. I give you. Put it on your shoulders and learn from me. I am gentle and humble, and you will find rest. 30This yoke is easy to bear, and this burden is light.
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Matthew 11
11
John the Baptizer
1When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages.
2-3John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?”
4-6Jesus told them, “Go back and tell John what’s going on:
The blind see,
The lame walk,
Lepers are cleansed,
The deaf hear,
The dead are raised,
The wretched of the earth learn that God is on their side.
“Is this what you were expecting? Then count yourselves most blessed!”
7-10When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’
11-14“Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.
15“Are you listening to me? Really listening?
16-19“How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.”
The Unforced Rhythms of Grace
20Next Jesus unleashed on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way.
21-24“Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.”
25-26Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.”
27Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen.
28-30“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.