Isaiah 64
64
1Rip the heavens apart!
Come down, Lord;
make the mountains tremble.
2Be a spark that starts a fire
causing water to boil.#64.2 Be … boil: One possible meaning for the difficult Hebrew text.
Then your enemies will know
who you are;
all nations will tremble
because you are nearby.
3Your fearsome deeds
have completely amazed us;
even the mountains shake
when you come down.
4 #
1 Co 2.9. You are the only God
ever seen or heard of
who works miracles
for his followers.
5You help all who gladly obey
and do what you want,
but sin makes you angry.
Only by your help
can we ever be saved.#64.5 saved: One possible meaning for the difficult Hebrew text of verse 5.
6We are unfit to worship you;
each of our good deeds
is merely a filthy rag.
We dry up like leaves;
our sins are storm winds
sweeping us away.
7No one worships in your name
or remains faithful.
You have turned your back on us
and let our sins melt us away.#64.7 and let … away: One possible meaning for the difficult Hebrew text.
8You, Lord, are our Father.
We are nothing but clay,
but you are the potter
who molded us.
9Don't be so furious
or keep our sins
in your thoughts forever!
Remember that all of us
are your people.
10Every one of your towns
has turned into a desert,
especially Jerusalem.
11Zion's glorious and holy temple
where our ancestors praised you
has been destroyed by fire.
Our beautiful buildings
are now a pile of ruins.
12When you see these things,
how can you just sit there
and make us suffer more?
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Isaiah 64: CEV
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Isaiah 64
64
Prayer for Mercy and Help
1Oh, that You would tear open the heavens and come down,
That the mountains might quake at Your presence—
2As [sure as] fire kindles the brushwood, as fire causes water to boil—
To make Your name known to Your adversaries,
That the nations may tremble at Your presence!
3When You did awesome and amazing things which we did not expect,
You came down [at Sinai]; the mountains quaked at Your presence.
4For from days of old no one has heard, nor has ear perceived,
Nor has the eye #Or seen, O God, besides You, what He will do.... The ancient rabbis favored this translation or a variation of it, and some suggested that the unexpressed object (what) is wine preserved since the creation, or Eden. They all applied this verse to the future that follows the millennial kingdom, and was mostly a mystery to them. Heaven, or specifically the New Jerusalem, that follows the kingdom was partially revealed to John in Revelation. There is a story in the Talmud that when King Ahasuerus held a great banquet in Susa for seven days (Esth 1:5), he arrogantly asked the Jews if God could do better for them than that. They quoted this line to him in reply, and said that in the time to come if God provided nothing better for them than this feast, they could tell Him that they had already enjoyed such a feast at the table of Ahasuerus.seen a God besides You,
Who works and acts in behalf of the one who [gladly] waits for Him.
5You meet him who rejoices in doing that which is morally right,
Who remembers You in Your ways.
Indeed, You were angry, for we sinned;
We have long continued in our sins [prolonging Your anger].
And shall we be saved [under such circumstances]?
6For we all have become like one who is [ceremonially] unclean [like a leper],
And all our deeds of righteousness are like filthy rags;
We all wither and decay like a leaf,
And our wickedness [our sin, our injustice, our wrongdoing], like the wind, takes us away [carrying us far from God’s favor, toward destruction].
7There is no one who calls on Your name,
Who awakens and causes himself to take hold of You;
For You have hidden Your face from us
And have handed us over to the [consuming and destructive] power of our wickedness [our sin, our injustice, our wrongdoing].
8Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
9Do not be angry beyond measure, O Lord,
Do not remember our wickedness [our sin, our injustice, our wrongdoing] forever.
Now look, consider, for we are all Your people.
10 # After the destruction of Jerusalem and the temple in a.d. 70 it became a religious tradition among the rabbis to recite vv 10 and 11 and to rip a tear in their robes whenever they saw the ruins. Your holy cities have become a wilderness,
Zion has become a wilderness,
Jerusalem a desolation.
11Our holy and beautiful house [the temple built by Solomon],
Where our fathers praised You,
Has been burned by fire;
And all our precious objects are in ruins.
12Considering these [tragedies], will You restrain Yourself, O Lord [and not help us]?
Will You keep silent and humiliate and oppress us beyond measure?
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