Genesis 32
32
Jacob Gets Ready To Meet Esau
1As Jacob was on his way back home, some of God's angels came and met him. 2When Jacob saw them, he said, “This is God's camp.” So he named the place Mahanaim.#32.2 Mahanaim: In Hebrew “Mahanaim” means “two camps.”
3Jacob sent messengers on ahead to Esau, who lived in the land of Seir, also known as Edom. 4Jacob told them to say to Esau, “Master, I am your servant! I have lived with Laban all this time, 5and now I own cattle, donkeys, and sheep, as well as many slaves. Master, I am sending these messengers in the hope that you will be kind to me.”
6When the messengers returned, they told Jacob, “We went to your brother Esau, and now he is heading this way with 400 men.”
7Jacob was so frightened that he divided his people, sheep, cattle, and camels into two groups. 8He thought, “If Esau attacks one group, perhaps the other can escape.”
9Then Jacob prayed:
You, Lord, are the God who was worshiped by my grandfather Abraham and by my father Isaac. You told me to return home to my family, and you promised to be with me and make me successful. 10I don't deserve all the good things you have done for me, your servant. When I first crossed the Jordan, I had only my walking stick, but now I have two large groups of people and animals. 11Please rescue me from my brother. I am afraid he will come and attack not only me, but my wives and children as well. 12#Gn 22.17. But you have promised that I would be a success and that someday it will be as hard to count my descendants as it is to count the grains of sand along the seashore.
13After Jacob had spent the night there, he chose some animals as gifts for Esau: 14-15200 female goats and 20 males, 200 female sheep and 20 males, 30 female camels with their young, 40 cows and 10 bulls, and 20 female donkeys and 10 males.
16Jacob put servants in charge of each herd and told them, “Go ahead of me and keep a space between each herd.” 17Then he said to the servant in charge of the first herd, “When Esau meets you, he will ask whose servant you are. He will want to know where you are going and who owns those animals in front of you. 18So tell him, ‘They belong to your servant Jacob, who is coming this way. He is sending them as a gift to his master Esau.’ ”
19Jacob also told the men in charge of the second and third herds and those who followed to say the same thing when they met Esau. 20And Jacob told them to be sure to say that he was right behind them. Jacob hoped the gifts would make Esau friendly, so Esau would be glad to see him when they met. 21Jacob's men took the gifts on ahead of him, but he spent the night in camp.
Jacob's Name Is Changed to Israel
22-23 #
Ws 10.12. Jacob got up in the middle of the night and took his wives, his eleven children, and everything he owned across to the other side of the Jabbok River for safety. 24#Ho 12.3,4. Afterwards, Jacob went back and spent the rest of the night alone.
A man came and fought with Jacob until just before daybreak. 25When the man saw that he could not win, he struck Jacob on the hip and threw it out of joint. 26They kept on wrestling until the man said, “Let go of me! It's almost daylight.”
“You can't go until you bless me,” Jacob replied.
27Then the man asked, “What is your name?”
“Jacob,” he answered.
28 #
Gn 35.9-11. The man said, “From now on, your name will no longer be Jacob. You will be called Israel,#32.28 Israel: In Hebrew one meaning of “Israel” is “a man who wrestles with God.” because you have wrestled with God and with men, and you have won.”
29 #
Jg 13.17,18. Jacob said, “Now tell me your name.”
“Don't you know who I am?” he asked. And he blessed Jacob.
30Jacob said, “I have seen God face to face, and I am still alive.” So he named the place Peniel.#32.30 Peniel: In Hebrew “Peniel” means “face of God.” 31The sun was coming up as Jacob was leaving Peniel. He was limping because he had been struck on the hip, 32and the muscle on his hip joint had been injured. That's why even today the people of Israel don't eat the hip muscle of any animal.
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Genesis 32: CEV
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Genesis 32
32
A Divine Encounter
1As Jacob continued toward Canaan, the angels of God came to meet him! 2When he saw them, he exclaimed, “This is God’s military camp!” # 32:2 Or “This is God’s camp,” “This is God’s army,” or “Mahanaim.” So he named that place Two Camps of Angels.
3Jacob sent messengers ahead to his brother Esau who was living in the land of Seir, the country of Edom. 4He instructed them, “Give this message from me to my master Esau, ‘I am your servant. I have lived with our uncle Laban all these years 5and have acquired sheep, cattle, donkeys, and both male and female servants. I send this message to you, my master, in the hope of finding favor in your eyes.’ ”
6When the messengers returned to Jacob, they informed him, “We gave your brother Esau your message, and he himself is coming here to meet you. In fact, he’s on his way now with four hundred men!”
7Gripped with fear # 32:7 Or “Bound,” “Tied-up,” “Restricted,” implying that Jacob was immobilized by his anxiety. to the point of panic, Jacob split all the people who were with him into two camps, and also the flocks, herds, and camels. 8He said to himself, “If Esau attacks the first camp and destroys them, at least the other camp will escape.”
9Then Jacob prayed, “Yahweh, God of my father Abraham and God of my father Isaac, you said to me, ‘Return to your country and to your family, and I will make you prosper.’ 10I am so unworthy of all the loving-kindness and faithfulness that you have showered upon me, your servant. When I crossed this river Jordan years ago, all I had to my name was a staff in my hand, and now I have increased to become two camps! 11Save me, I pray, from the hand of my brother Esau, for I’m afraid he will come and kill all of us, including the women and children. 12You said to me, ‘I will certainly prosper you and make your offspring as innumerable as the sand of the sea.’ ” 13So he spent the night there.
From what he had with him, Jacob sent a gift # 32:13 Or “Jacob sent from what he had in his hand.” to his brother Esau: 14two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15thirty female camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. # 32:15 This was at least 550 animals, a substantial gift indeed. Perhaps Jacob was attempting to return a portion of the stolen birthright. 16He placed them in the care of his servants, each herd by itself. He told them, “Go on ahead of me, and put some space between each herd.”
17He gave these instructions to the one in the lead, “When my brother Esau meets you, and asks, ‘Who is your master? # 32:17 Or “To whom are you?” Where are you going? Who owns these herds you are driving?’ # 32:17 Or “Whose are these ahead of you?” 18then you are to say, ‘They belong to your servant Jacob. He’s sent them as a gift to you, my lord Esau, and he is coming behind us.’ ”
19He likewise instructed the leaders of the second and the third herds and all those following them, “You must say the same thing when you meet Esau. 20And be sure to say, ‘Your servant Jacob is coming behind us,’ ” because he reasoned, “If I can appease Esau with these gifts before I have to meet him face-to-face, he may accept me.” 21So he sent the gifts on ahead of him, while he spent that night in the camp.
A Midnight Wrestling Match
22During the night, Jacob arose, woke up his two wives, his two maidservants, and eleven sons, and had them cross the ford of the Jabbok River. # 32:22 The name of this river was a prophecy of what God was doing in his servant. Jabbok means “emptying.” The Jabbok is known today in Arabic as the Wadi Zerga, which empties into the Jordan twenty-five miles north of the Dead Sea. 23He sent them across along with everything he had, 24and Jacob was left all alone. # 32:24 To be left alone with God is the only true way of coming to self-discovery. This was the turning point for Jacob. His schemes had all failed, and now he faced God alone. Suddenly, out of nowhere, a man appeared and wrestled # 32:24 The Hebrew word for “wrestle” is related to a word for “dust” or “get dusty,” as two people do when wrestling on the ground. There is an amazing play on words in the Hebrew between the words “he wrestled” (ye’abeq), “Jabbok” (yabboq), and “Jacob” (yàaqob). The eyes of Jacob could not discern who was coming out of the shadows, just as Jacob’s father, Isaac, could not discern who it was that received his blessing. It was not Jacob wrestling a man, but a Man wrestling with Jacob. The One whom Jacob saw at the top of the stairway at Bethel had come down to wrestle with him—and roll in the mud of Jacob’s mistakes. with him until daybreak. 25When the man saw that he was not winning the match, he struck Jacob’s hip and knocked it out of joint, leaving it wrenched as he continued to wrestle with him. # 32:25 Jacob grabbed a heel; God grabbed his hip! Through these private encounters with the Lord, we become those whose names have been changed (see Gen. 17:5; Isa. 62:2, 4; Rev. 2:17; 3:12); we are changed into humbled, transformed ones who are subdued by the power of God (see Phil. 3:21). Jacob had at least two night encounters with the Lord: one while he rested (see Gen. 28) and the other while he wrestled. When he rested, the region got a new name—Luz became Bethel. When he wrestled, he got a new name—Jacob became Israel.
26Eventually, the man said to him, “Let me go, for the day is breaking.”
But Jacob refused. “No! Not until you bless me!” # 32:26 Jacob might have initially thought it was Esau who had come at midnight to wrestle him. But as the night wore on, he realized the Man was a divine being (see Hos. 12:4). Perceiving this was a supernatural Man who had the power to bless or to curse, Jacob refused to release him until he pronounced a blessing over him.
27“What is your name?” # 32:27 This was a strange question because God knew his name. God touched not only his hip but also his slumbering conscience. When asked this question, Jacob’s imagination took him back over twenty years to the dark tent where his blind, aged father had faced him with the same question and he had answered, “It’s I—Esau”—and got away with it (see Gen. 27:19)! Now the Lord had come to Jacob insisting he acknowledge that he was the one who took advantage of his father and his brother. Jacob means “heel grabber” or “supplanter.” The Lord was insisting that his blessings would only begin when Jacob realized the true need of his heart. By speaking out his name, Jacob confessed his true nature: “I am a deceiver, a cheat. My name is heel grabber.” This confession liberated Jacob and opened the way for inner transformation (see Ps. 119:116; 2 Cor. 4:16). asked the man.
“Jacob,” he replied.
28“Not anymore,” the man said to him. “Your new name is Israel, # 32:28 Israel means “one who struggled with God and prevailed,” “may God [El] preserve,” or “prince with God.” for you have struggled both with God and with people and have overcome.”
29Jacob said, “Please, tell me your name.”
“Why ask my name?” # 32:29 If this is a rhetorical question, it may mean “You should not ask my name.” the man replied, then he spoke a blessing # 32:29 This blessing empowered Jacob to succeed and prosper. over Jacob.
30So Jacob named the place Penuel, # 32:30 Or “Peniel [face of God].” Eight times in the Old Testament this word is spelled “Penuel,” and only once “Peniel.” Since both spellings are in vv. 30 and 31, the translator has chosen to make them identical. saying, “I have seen God face-to-face, yet my life has been spared!” # 32:30 Once you have seen the face of God, the faces of those who oppose you will no longer intimidate you. Jacob could now look Esau in the eyes. 31The sun rose upon him as he crossed the Jabbok River from Penuel, limping because of his hip. 32To this day, the Israelites do not eat the thigh muscle attached to the hip socket, because the man struck Jacob’s hip socket at the thigh muscle.
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