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Genesis 38

38
Tamar’s place in Judah’s family
1At that time, Judah moved away from his brothers and settled near an Adullamite named Hirah. 2There Judah saw the daughter of a Canaanite whose name was Shua, and he married her. After he slept with her, 3she became pregnant and gave birth to a son, whom she#38.3 Sam, Tg; MT he named Er. 4She became pregnant again, gave birth to a son, and named him Onan. 5Then she gave birth to one more son and named him Shelah. She was in Chezib when she gave birth to him.
6Judah married his oldest son Er to a woman named Tamar. 7But the LORD considered Judah’s oldest son Er immoral, and the LORD put him to death. 8Judah said to Onan, “Go to your brother’s wife, do your duty as her brother-in-law, and provide children for your brother.” 9Onan knew the children wouldn’t be his so when he slept with his brother’s wife, he wasted his semen on the ground, so he wouldn’t give his brother children. 10The LORD considered what he did as wrong and put him to death too. 11Judah said to Tamar his daughter-in-law, “Stay as a widow in your father’s household until my son Shelah grows up.” He thought Shelah would die like his brothers had. So Tamar went and lived in her father’s household.
12After a long time, Judah’s wife the daughter of Shua died. Then, after a period of mourning, he and his neighbor Hirah the Adullamite went up to Timnah, to those who were shearing his sheep. 13Tamar was told, “Your father-in-law is now on his way up to Timnah to shear his sheep.” 14So Tamar took off the clothing she wore as a widow, covered herself with a veil, put on makeup,#38.14 Or perfumed herself or wrapped herself up and sat down at the entrance to Enaim on the road to Timnah, since she realized that although Shelah had already grown up, she hadn’t been given to him as a wife.
15Judah saw her and thought she was a prostitute because she had covered her face. 16He turned to her beside the road and said, “Let me sleep with you,” because he didn’t know she was his daughter-in-law.
She said, “What will you give me for sleeping with you?”
17He said, “I will give you a kid goat from my flock.”
She said, “Only if you give me some deposit, as security to guarantee that you will send it.”
18He said, “What kind of deposit should I give you?”
And she said, “Your seal, its cord, and the staff in your hand.” He gave these to her, slept with her, and she became pregnant by him.
19Then she got up, left, and took off her veil, dressing once again in the clothing she wore as a widow. 20Judah sent the kid goat with his neighbor Hirah the Adullamite so he could take back the deposits from the woman, but he couldn’t find her. 21He asked the locals of that place, “Where’s the consecrated worker#38.21 Traditionally cultic prostitute who was at Enaim on the road?”
But they said, “There’s no consecrated worker here.”
22So he went back to Judah and said, “I couldn’t find her. The locals even said, ‘There’s no holy woman here.’”
23Judah said, “Let her keep everything so we aren’t laughed at. I did send this kid goat, but you couldn’t find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has become a prostitute and is now pregnant because of it.”
And Judah said, “Bring her out so that she may be burned.”
25When she was brought out, she sent this message to her father-in-law, “I’m pregnant by the man who owns these things. See if you recognize whose seal, cord, and staff these are.”
26Judah recognized them and said, “She’s more righteous than I am, because I didn’t allow her to marry my son Shelah.” Judah never knew her intimately again.
27When she gave birth, she discovered she had twins in her womb. 28At birth, one boy put out his hand, and the midwife took it and tied a red thread on his hand, saying, “This one came out first.” 29As soon as he pulled his hand back, his brother came out, and she said, “You’ve burst out on your own.” So he was named Perez.#38.29 Or bursting out 30Afterward, his brother with the red thread on his hand came out, and he was named Zerah.#38.30 Or dawn
38
Judah and Tamar.#This chapter has subtle connections to the main Joseph story. It tells of the eponymous founder of the other great tribe of later times, Judah. Having already been introduced as one of the two good brothers in 37:26–27, he appears here as the father-in-law of the twice-widowed Tamar; he has reneged on his promise to provide his son Shelah to her in a levirate marriage. Unjustly treated, Tamar takes matters into her own hands and tricks Judah into becoming the father of her children, Perez and Zerah. Judah ultimately acknowledges that his daughter-in-law was right (“She is in the right rather than I,” v. 26). In contrast to Judah’s expectations, the family line does not continue through his son Shelah, but through the children of Tamar. Similarities relate this little story to the main narrative: the deception involving an article of clothing (the widow’s garments of Tamar, Judah’s seal, cord, and staff) point back to the bloody tunic that deceives Jacob in 37:31–33; a woman attempts the seduction of a man separated from his family, for righteous purposes in chap. 38, for unrighteous purposes in chap. 39. 1About that time Judah went down, away from his brothers, and pitched his tent near a certain Adullamite named Hirah. 2There Judah saw the daughter of a Canaanite named Shua; he married her, and had intercourse with her.#1 Chr 2:3. 3She conceived and bore a son, whom she named Er. 4Again she conceived and bore a son, whom she named Onan. 5Then she bore still another son, whom she named Shelah. She was in Chezib#Chezib: a variant form of Achzib (Jos 15:44; Mi 1:14), a town in the Judean Shephelah. when she bore him.#1 Chr 4:21.
6Judah got a wife named Tamar for his firstborn, Er. 7But Er, Judah’s firstborn, greatly offended the Lord; so the Lord took his life.#1 Chr 2:3. 8#Dt 25:5; Mt 22:24; Mk 12:19; Lk 20:28. Then Judah said to Onan, “Have intercourse with your brother’s wife, in fulfillment of your duty as brother-in-law, and thus preserve your brother’s line.”#Preserve your brother’s line: lit., “raise up seed for your brother”: an allusion to the law of levirate, or “brother-in-law,” marriage; see notes on Dt 25:5; Ru 2:20. Onan’s violation of this law brought on him God’s punishment (vv. 9–10). 9Onan, however, knew that the offspring would not be his; so whenever he had intercourse with his brother’s wife, he wasted his seed on the ground, to avoid giving offspring to his brother. 10What he did greatly offended the Lord, and the Lord took his life too. 11Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”—for he feared that Shelah also might die like his brothers. So Tamar went to live in her father’s house.
12Time passed, and the daughter of Shua, Judah’s wife, died. After Judah completed the period of mourning, he went up to Timnah, to those who were shearing his sheep, in company with his friend Hirah the Adullamite. 13Then Tamar was told, “Your father-in-law is on his way up to Timnah to shear his sheep.” 14So she took off her widow’s garments, covered herself with a shawl, and having wrapped herself sat down at the entrance to Enaim, which is on the way to Timnah; for she was aware that, although Shelah was now grown up, she had not been given to him in marriage.#Prv 7:10. 15When Judah saw her, he thought she was a harlot, since she had covered her face. 16So he went over to her at the roadside and said, “Come, let me have intercourse with you,” for he did not realize that she was his daughter-in-law. She replied, “What will you pay me for letting you have intercourse with me?” 17He answered, “I will send you a young goat from the flock.” “Very well,” she said, “provided you leave me a pledge until you send it.” 18Judah asked, “What pledge should I leave you?” She answered, “Your seal and cord,#Seal and cord: the cylinder seal, through which a hole was bored lengthwise so that it could be worn from the neck by a cord, was a distinctive means of identification. Apparently one’s staff could also be marked with some sign of identification (cf. Nm 17:17–18). and the staff in your hand.” So he gave them to her and had intercourse with her, and she conceived by him. 19After she got up and went away, she took off her shawl and put on her widow’s garments again.
20Judah sent the young goat by his friend the Adullamite to recover the pledge from the woman; but he did not find her. 21So he asked the men of that place, “Where is the prostitute,#Prostitute: the Hebrew term qedesha, lit., “consecrated woman,” designates a woman associated with a sanctuary whose activities could include prostitution; cf. Dt 23:18; Hos 4:14, where the same Hebrew word is used. In 38:15 and 24 the common word for prostitute, zona, is used. the one by the roadside in Enaim?” But they answered, “No prostitute has been here.” 22He went back to Judah and told him, “I did not find her; and besides, the men of the place said, ‘No prostitute has been here.’” 23“Let her keep the things,” Judah replied; “otherwise we will become a laughingstock. After all, I did send her this young goat, but you did not find her.”
24About three months later, Judah was told, “Your daughter-in-law Tamar has acted like a harlot and now she is pregnant from her harlotry.” Judah said, “Bring her out; let her be burned.” 25But as she was being brought out, she sent word to her father-in-law, “It is by the man to whom these things belong that I am pregnant.” Then she said, “See whose seal and cord and staff these are.” 26Judah recognized them and said, “She is in the right rather than I, since I did not give her to my son Shelah.” He had no further sexual relations with her.
27When the time of her delivery came, there were twins in her womb.#1 Chr 2:4. 28While she was giving birth, one put out his hand; and the midwife took and tied a crimson thread on his hand, noting, “This one came out first.” 29#Ru 4:12; Mt 1:3; Lk 3:33. But as he withdrew his hand, his brother came out; and she said, “What a breach you have made for yourself!” So he was called Perez.#He was called Perez: the Hebrew word means “breach.” 30Afterward his brother, who had the crimson thread on his hand, came out; he was called Zerah.#He was called Zerah: a name connected here by popular etymology with a Hebrew word for the red light of dawn, alluding apparently to the crimson thread. #Nm 26:20; 1 Chr 2:4; Mt 1:3.