Genesis 31
31
Jacob’s household leaves Laban
1Jacob heard that Laban’s sons were saying, “Jacob took everything our father owned and from it he produced all of this wealth.” 2And Jacob saw that Laban no longer liked him as much as he used to.
3Then the LORD said to Jacob, “Go back to the land of your ancestors and to your relatives, and I will be with you.”
4So Jacob sent for Rachel and Leah and summoned them into the field where his flock was. 5He said to them, “I am aware that your father no longer likes me as much as he used to. But my father’s God has been with me. 6You know that I’ve worked for your father as hard as I could. 7But your father cheated me and changed my payment ten times. Yet God didn’t let him harm me. 8If he said, ‘The speckled ones will be your payment,’ the whole flock gave birth to speckled young. And if he said, ‘The striped ones will be your payment,’ the whole flock gave birth to striped young. 9God took away your father’s livestock and gave them to me. 10When the flocks were mating, I looked up and saw in a dream that the male goats that mounted the flock were striped, speckled, and spotted. 11In the dream, God’s messenger said to me, ‘Jacob!’ and I said, ‘I’m here.’ 12He said, ‘Look up and watch all the striped, speckled, and spotted male goats mounting the flock. I’ve seen everything that Laban is doing to you. 13I am the God of Bethel, where you anointed a sacred pillar and where you made a solemn promise to me. Now, get up and leave this country and go back to the land of your relatives.’”
14Rachel and Leah answered him, “Is there any share or inheritance left for us in our father’s household? 15Doesn’t he think of us as foreigners since he sold us and has even used up the payment he received for us? 16All of the wealth God took from our father belongs to us and our children. Now, do everything God told you to do.”
17So Jacob got up, put his sons and wives on the camels, 18and set out with all of his livestock and all of his possessions that he had acquired#31.18 LXX; MT includes he had acquired, the livestock in his possession. in Paddan-aram in order to return to his father Isaac in the land of Canaan. 19Now, while Laban was out shearing his sheep, Rachel stole the household’s divine images that belonged to her father. 20Moreover, Jacob deceived Laban the Aramean by not sending word to him that he was leaving. 21So Jacob and his entire household left. He got up, crossed the river, and set out directly for the mountains of Gilead.
22Three days later, Laban found out that Jacob had gone, 23so Laban took his brothers with him, chased Jacob for seven days, and caught up with him in the mountains of Gilead. 24That night, God appeared to Laban the Aramean in a dream and said, “Be careful and don’t say anything hastily to Jacob one way or the other.”
25Laban reached Jacob after Jacob had pitched his tent in the mountains. So Laban and his brothers also pitched theirs in the mountains of Gilead. 26Laban said to Jacob, “What have you done? You have deceived me and taken off with my daughters as if they were prisoners of war. 27Why did you leave secretly, deceiving me, and not letting me know? I would’ve sent you off with a celebration, with songs and tambourines and harps. 28You didn’t even let me kiss my sons and my daughters good-bye. Now you’ve acted like a fool, 29and I have the power to punish you. However, your father’s God told me yesterday, ‘Be careful and don’t say anything hastily to Jacob one way or the other.’ 30You’ve rushed off now because you missed your father’s household so much, but why did you steal my gods?”
31Jacob responded to Laban, “I was afraid and convinced myself that you would take your daughters away from me. 32Whomever you find with your divine images won’t live. Identify whatever I have that is yours, in front of your brothers, and take it.” Jacob didn’t know that Rachel had stolen them. 33Laban went into Jacob’s tent, Leah’s tent, and her two servants’ tent and didn’t find them.
So he left Leah’s tent and went into Rachel’s. 34Now Rachel had taken the divine images and put them into the camel’s saddlebag and sat on them. Laban felt around in the whole tent but couldn’t find them. 35Rachel said to her father, “Sir, don’t be angry with me because I can’t get up for you; I’m having my period.” He searched but couldn’t find the divine images.
36Jacob was angry and complained to Laban, “What have I done wrong and what’s my crime that you’ve tracked me down like this? 37You’ve now felt through all of my baggage, and what have you found from your household’s belongings? Put it in front of our relatives, and let them decide between us. 38For these twenty years I’ve been with you, your female sheep and goats haven’t miscarried, and I haven’t eaten your flock’s rams. 39When animals were killed, I didn’t bring them to you but took the loss myself. You demanded compensation from me for any animals poached during the day or night. 40The dry heat consumed me during the day, and the frost at night; I couldn’t sleep. 41I’ve now spent twenty years in your household. I worked for fourteen years for your two daughters and for six years for your flock, and you changed my pay ten times. 42If the God of my father—the God of Abraham and the awesome one of Isaac—hadn’t been with me, you’d have no doubt sent me away without anything. God saw my harsh treatment and my hard work and reprimanded you yesterday.”
Jacob and Laban’s treaty
43Laban responded and told Jacob, “The daughters are my daughters, the children are my children, and the flocks are my flocks. Everything you see is mine. But what can I do now about my daughters and about their sons? 44Come, let’s make a treaty, you and me, and let something be our witness.”#31.44 Or convenant or testimony
45So Jacob took a stone, set it up as a sacred pillar, 46and said to his relatives, “Gather stones.” So they took stones, made a mound, and ate there near the mound. 47Laban called it Jegar-sahadutha,#31.47 Or mound of witness (Aram) but Jacob called it Galeed.#31.47 Or mound of witness
48Laban said, “This mound is our witness today,” and, therefore, he too named it Galeed. 49He also named it Mizpah,#31.49 Or observation because he said, “The LORD will observe both of us when we are separated from each other. 50If you treat my daughters badly and if you marry other women, though we aren’t there, know that God observed our witness.”
51Laban said to Jacob, “Here is this mound and here is the sacred pillar that I’ve set up for us. 52This mound and the sacred pillar are witnesses that I won’t travel beyond this mound and that you won’t travel beyond this mound and this pillar to do harm. 53The God of Abraham and the God of Nahor#31.53 LXX; MT includes their father’s God. will keep order between us.” So Jacob gave his word in the name of the awesome one of his father Isaac. 54Jacob offered a sacrifice on the mountain, and invited his relatives to a meal. They ate together and spent the night on the mountain. 55#31.55 32:1 in HebLaban got up early in the morning, kissed his sons and daughters, blessed them, and left to go back to his own place.
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Genesis 31: CEB
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2011 Common English Bible. All rights reserved.
Genesis 31
31
Jacob Escapes from Laban
1Now Jacob heard that the sons of Laban were complaining, “Everything Jacob owns he has taken from our father! He gained all his wealth from what our father owned.” 2And Jacob saw that Laban no longer viewed him favorably as he once did. 3Then Yahweh said to Jacob, “Return to the land of your ancestors where you were born; and remember, I will be with you.” 4So Jacob sent a message for Leah and Rachel to meet him in the field where his flocks were grazing. 5When they arrived, he said to them, “I can see that your father’s attitude toward me has changed, but the God of my father has been with me. 6You both know I have worked for your father as hard as I could, 7although he has cheated me and reduced # 31:7 Or “changed.” The implication is that Laban did not give him raises, but reduced his salary literally in the Hebrew “ten times” (a term not meant to define how many times, but a figure of speech for “many, many times”). my wages over and over. Yet God has not allowed him to harm me. 8If he said, ‘The speckled ones will be your wages,’ then all the flock bore speckled. If he said, ‘The striped ones will be your wages,’ then all the flock bore striped. 9Because of these miracles, God has taken away your father’s livestock and given them to me!”
10Jacob continued, “Once during the breeding season, I had a dream. I saw that the male goats who were mating were all speckled, streaked, or spotted. 11In the dream, the angel of God called me by my name, ‘Jacob.’ ”
“ ‘I am here,’ I answered.
12“Then he said, ‘Observe and note that all the male goats that are mating are speckled, streaked, or spotted, for I have seen all that Laban is doing to you. 13I am the God who appeared to you at Bethel, # 31:13 As translated from the Septuagint and ancient Targums. The Hebrew is “I am the God of Bethel.” where you anointed a pillar and made a vow to me. Now leave this land at once and return to the land of your birth.’ ”
14Then Rachel and Leah answered him, “Our father doesn’t want us to inherit a portion from his estate. 15Hasn’t he treated us as outsiders and not as members of his family? Not only did he sell us like property, but he has also spent our purchase price! 16Our father’s wealth that God has given you was legally ours and our children to begin with! So, go ahead and do whatever God has told you.”
17Jacob immediately put his wives and children on camels 18and took with him all the livestock and everything he had amassed in Paddan-Aram. He set out to return to his father Isaac in the land of Canaan.
19One day, when Laban had gone to his fields to shear his sheep, # 31:19 Sheep shearing was done in the spring, and it was a time of celebration and festivities that could have lasted a week (see 1 Sam. 25:2, 8, 11; 2 Sam. 13:23). Laban was preoccupied with the festivities and didn’t realize that his household gods had been stolen and that Jacob was secretly taking off with his daughters. Rachel stole her father’s household idols. # 31:19 This is the Hebrew word teraphim; they can be described as small, carved figurines passed down within the family or clan. Teraphim is taken from an Aramaic root word meaning “to inquire.” Apparently, Laban used these images for guidance by divination. Rachel’s taking her father’s gods meant she took his ability to discover where they had gone (see Judg. 17:5; 1 Sam. 19:13; Ezek. 21:21). Other scholars believe that the teraphim guaranteed the right of inheritance to whoever possessed them. According to ancient Akkadian writings, the possession of these family idols (gods) could verify legal title to the family estate. This was perhaps the reason for Laban’s angry accusation of Jacob (v. 30). 20Jacob had outwitted Laban the Aramean by secretly departing without telling him. 21He fled with all that he had, and after crossing the Euphrates, # 31:21 The Euphrates was known to the Hebrews simply as “the River.” It was about fifty miles from Laban’s home to the Euphrates. he headed for the hill country of Gilead. 22And it wasn’t until three days later that Laban discovered Jacob had left.
Laban Pursues Jacob
23Laban, along with some of his relatives, took off in pursuit and chased after Jacob for seven days. He had almost caught up with him in the hill country of Gilead, 24when God appeared to Laban the Aramean in a dream and warned him, “Be careful that you neither harm nor threaten Jacob.” # 31:24 Or “that you speak not to Jacob a word either good or evil.” This is a merism, for God was not telling Laban to remain silent, but rather to neither harm nor threaten Jacob with his words.
25Now Jacob had set up his camp with his flocks on a hill, and Laban had him in his sights. Laban and his companions set up their camp nearby. 26Laban approached Jacob and said, “Nephew, what have you done? You’ve deceived me and carried away my daughters like captives on a battlefield. 27Why did you trick me and run away in secret without telling me? I would have sent you off joyously, celebrating with singing and dancing to the tambourine and stringed instruments. 28And why did you not even let me kiss my daughters and grandchildren goodbye? What you have done is foolish! 29I could harm you, but the God of your father spoke to me in a dream last night, saying, ‘Be careful that you neither harm nor threaten Jacob.’ 30Now I realize you ran away because you desperately long to return to your father’s house, but why did you steal my gods?”
31“I left in a hurry because I was afraid,” Jacob answered, “and I thought you would take your daughters from me by force. 32Whoever has taken your gods will be put to death! So here, in the presence of our relatives, if you can find among our possessions anything that is yours, take it.” Now Jacob had no clue that Rachel had stolen the gods.
33Laban went immediately into Jacob’s tent to search. Then he went into the tents of Zilpah and Bilhah but found nothing. After searching Leah’s tent, he went into Rachel’s. 34Now Rachel had taken the family gods and put them in her camel’s cushion and sat on them. 35She said to her father, “Please my father, # 31:35 Or “my lord.” don’t be angry if I don’t rise before you, for I’m having my period.” When he rummaged through her tent, he did not find them.
36Then Jacob became angry and complained to Laban, “What have I done wrong? What sin have I committed that you would hotly pursue me as if you were chasing a criminal? 37You have rummaged through all my things, and did you find anything of your own property? If you did, set them here in front of your relatives and mine. Let them decide between the two of us.”
38Jacob continued, “For the last twenty years I have served you, and the whole time your sheep and goats did not miscarry, nor did I feast on any of your rams. 39If one from your flock was mauled by a wild beast, I didn’t bring it to you; I absorbed the loss myself. And you always made me pay for any missing animal, whether snatched by day or by night. 40Many times, scorching heat consumed me by day and hard frost by night; I endured sleepless nights. 41For these twenty years that I’ve lived among you, I slaved away fourteen years for your two daughters, and six years for your flocks. And besides all that, you’ve reduced my wages over and over. 42If the God of my father, the God of Abraham, and the Awesome One of Isaac # 31:42 Or “the One whom Isaac worships” or “the Fear of Isaac.” The Hebrew is uncertain. , had not been on my side, you certainly would have sent me away empty-handed! But God in his mercy took notice of how much I’ve suffered and how hard I’ve worked—and that’s why he rebuked you last night in your dream!”
Laban and Jacob Make a Covenant
43Laban replied to Jacob, “These women are my daughters, these children are my grandchildren; and the flocks are mine. In fact, everything you see belongs to me. But from today I will not be able to do anything more for my daughters and grandchildren. # 31:43 Or “What can I do today about these daughters of mine and these children they have borne?” 44Come now, let’s form a covenant between you and me. Let it endure as a witness between us.” # 31:44 This covenant (treaty), memorialized by the heap of stones and their covenant meal, was an agreement to never harm each other. 45So Jacob took a stone, set it up as a pillar, 46and in the presence of his relatives, he said to them, “Everyone gather stones, and place them here in a pile.” And they did so, and afterward, they ate together next to the heap of stones. 47Laban and Jacob named the place in both languages, Aramaic # 31:47 Or “Jegar Sahadutha,” Aramaic for “Heap of Witness.” and Hebrew, # 31:47 Or “Galeed,” Hebrew for “Heap of Witness.” calling it Witness Heap. 48And Laban said, “Today, this heap of stones will be a witness between you and me of our enduring friendship.” He called it Witness Heap 49and Watchpost, # 31:49 Or “Mizpah,” which means “Watchpost [Lookout].” Jesus is our Mizpah. Eph. 2:14 states that Jesus made the Jew and the gentile one, breaking down the middle wall between them. Jacob, the father of the Israelites, and Laban, a gentile, found peace at Mizpah. for Laban declared, “May Yahweh keep his eyes on us when we are absent from each other. 50If you mistreat my daughters or marry other women besides my daughters, remember that even though no one else is with us, God is watching us. 51Here is the heap of stones and here is the memorial pillar that stands between us. # 31:51 Or “that I have set up between us.” 52This heap and this pillar stand as witnesses that I will never pass beyond them to harm you and that you will never pass beyond them to harm me. 53Now may the God of Abraham and the god of Nahor judge between us!” # 31:53 As translated from some Hebrew manuscripts and the Septuagint. Other Hebrew manuscripts add “the gods of their fathers.” Yahweh, the God of Abraham, was not the god of Nahor. Yahweh called Abraham out of Haran (see Gen. 12:4) and away from idol worship (see Josh. 24:2).
Jacob made his vow by the Awesome One of his father Isaac. # 31:53 Or “by [in the name of] the Fear of Isaac [the One whom Isaac feared].” 54Then Jacob offered a sacrifice on the mountain and called everyone together for a meal, and they remained there all night on the mountain.
55Early the next morning, Laban kissed his daughters and grandchildren, blessed them, and then he returned home.
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