Genesis 30
30
1When Rachel realized that she could bear Jacob no children, Rachel became jealous of her sister and said to Jacob, “Give me children! If you don’t, I may as well be dead.”
2Jacob was angry at Rachel and said, “Do you think I’m God? God alone has kept you from giving birth!”
3She said, “Here’s my servant Bilhah. Sleep with her, and she will give birth for me. Because of her, I will also have children.” 4So Rachel gave her servant Bilhah to Jacob as his wife, and he slept with her. 5Bilhah became pregnant and gave birth to a son for Jacob. 6Rachel said, “God has judged in my favor, heard my voice, and given me a son.” So she named him Dan.#30.6 Or he judged 7Rachel’s servant Bilhah became pregnant again and gave birth to a second son for Jacob. 8Rachel said, “I’ve competed fiercely with my sister, and now I’ve won.” So she named him Naphtali.#30.8 Or my competition or my wrestling
9When Leah realized that she had stopped bearing children, she took her servant Zilpah and gave her to Jacob as his wife. 10Leah’s servant Zilpah gave birth to a son for Jacob, 11and Leah said, “What good luck!” So she named him Gad.#30.11 Or good fortune 12Leah’s servant Zilpah gave birth to a second son for Jacob, 13and Leah said, “I’m happy now because women call me happy.” So she named him Asher.#30.13 Or happy
14During the wheat harvest, Reuben found some erotic herbs#30.14 Or mandrakes in the field and brought them to his mother Leah. Rachel said to Leah, “Give me your son’s erotic herbs.”
15Leah replied, “Isn’t it enough that you’ve taken my husband? Now you want to take my son’s erotic herbs too?”
Rachel said, “For your son’s erotic herbs, Jacob#30.15 Or he may sleep with you tonight.”
16When Jacob came back from the field in the evening, Leah went out to meet him and said, “You must sleep with me because I’ve paid for you with my son’s erotic herbs.” So he slept with her that night.
17God responded to Leah. She became pregnant and gave birth to a fifth son for Jacob. 18Leah said, “God gave me what I paid for, what I deserved for giving my servant to my husband.” So she named him Issachar.#30.18 Or there is payment 19Leah became pregnant again and gave birth to a sixth son for Jacob, 20and she said, “God has given me a wonderful gift. Now my husband will honor me since I’ve borne him six sons.” So she named him Zebulun.#30.20 Or honor 21After this, she gave birth to a daughter and named her Dinah.
22Then God remembered Rachel, responded to her, and let her conceive. 23She became pregnant and gave birth to a son and said, “God has taken away my shame.” 24She named him Joseph,#30.24 Or he adds saying to herself, May the LORD give me another son.
God blesses Jacob and Laban
25After Rachel gave birth to Joseph, Jacob said to Laban, “Send me off so that I can go to my own place and my own country. 26Give me my wives and children whom I’ve worked for, and I will go. You know the work I’ve done for you.”
27Laban said to him, “Do me this favor. I’ve discovered by a divine sign that the LORD has blessed me because of you, 28so name your price and I will pay it.”
29Jacob said to him, “You know how I’ve worked for you, and how well your livestock have done with me. 30While in my care, what little you had has multiplied a great deal. The LORD blessed you wherever I took your livestock.#30.30 Or them Now, when will I be able to work for my own household too?”
31Laban said, “What will I pay you?”
Jacob said, “Don’t pay me anything. If you will do this for me, I will take care of your flock again, and keep a portion.#30.31 Heb uncertain 32I will go through the entire flock today, taking out all of the speckled and spotted sheep, all of the black male lambs, and all of the spotted and speckled female goats. That will be my price. 33I will be completely honest with you: when you come to check on our agreement, every female goat with me that isn’t speckled or spotted and every male lamb with me that isn’t black will be considered stolen.”
34Laban said, “All right; let’s do it.” 35However, on that very day Laban took out the striped and spotted male goats and all of the speckled and spotted female goats—any with some white in it—and all of the black male lambs, and gave them to his sons. 36He put a three-day trip between himself and Jacob, while Jacob was watching the rest of Laban’s flock.
37Then Jacob took new branches from poplar, almond, and plane trees; and he peeled white stripes on them, exposing the branches’ white color. 38He set the branches that he had peeled near the watering troughs so that they were in front of the flock when they drank, because they often mated when they came to drink. 39When the flock mated in front of the branches, they gave birth to striped, speckled, and spotted young. 40Jacob sorted out the lambs, turning the flock to face the striped and black ones in Laban’s flock but keeping his flock separate, setting them apart from Laban’s flock. 41Whenever the strongest of the flock mated, Jacob put the branches in front of them near the watering troughs so that they mated near the branches. 42But he didn’t put branches up for the weakest of the flock. So the weakest became Laban’s and the strongest Jacob’s. 43The man Jacob became very, very rich: he owned large flocks, female and male servants, camels, and donkeys.
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Genesis 30: CEB
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2011 Common English Bible. All rights reserved.
Genesis 30
30
Battle of the Brides
1When Rachel saw that she could not give Jacob children, her jealousy toward her sister simmered. So, she said to Jacob, “Give me sons, or I’ll die!” # 30:1 Ironically, Rachel died while giving birth to her second son (see Gen. 35:16–19).
2Jacob became furious with Rachel and said, “Am I God? He’s the one keeping you from bearing children!” 3She replied, “Here’s my servant Bilhah. Sleep with her. She can be my surrogate; then I can have children through her # 30:3 Literally, “that she may bear upon my knees,” a Hebrew figurative expression that refers to the practice of obtaining children through the service of another woman and legally adopting the child as one’s own. See Gen. 50:23 and footnote; Job 3:12. and build a family.” # 30:3 Or “I will be built up through her.”
4So Rachel gave her servant Bilhah to Jacob as another wife, and Jacob slept with her. 5And Bilhah conceived and bore Jacob a son, 6and Rachel named him Dan, saying, “God has vindicated me. # 30:6 Or “judged me [decided in my favor].” The name Dan sounds like the Hebrew verb meaning “to judge.” The Hebrew contains a wordplay on his name—“God has vindicated [dananni] me.” He heard my voice and gave me a son.” 7Then her servant Bilhah conceived again and bore Jacob a second son. 8Rachel named him Naphtali, saying, “I have wrestled mightily # 30:8 The name Naphtali means “wrestle,” “contest,” “struggle,” or “fight.” The Hebrew reads “with wrestling of ’elohim,” posing an interpretive problem. There are three ways to understand this phrase: (1) Many scholars see ’elohim as a descriptive term of intensity meaning “great” or “might.” (2) Some interpret this statement as Rachel wrestling with God for his favor. (3) Some see it as describing a mysterious struggle or “fateful contest [of God]” or “playing a trick on her sister.” In any case, this was one troubled home. As Jacob had struggled with his older brother, Rachel now struggled with her older sister. with my sister, and I won!”
9Meanwhile, when Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as another wife. 10-11Zilpah bore Jacob a son, and Leah named him Gad, saying, “What good fortune!” # 30:10–11 The name Gad means “good fortune” or “good luck has come.” 12Zilpah bore Jacob a second son, 13and Leah named him Asher, saying, “Oh happy day! # 30:13 The name Asher means “happy.” All the women will say, ‘She’s happy now!’ ”
14One day, during wheat harvest, Reuben found some mandrake plants # 30:14 Mandrakes, or “love apples,” had an erotic connotation and were considered in that culture to have aphrodisiac properties. Aphrodite, the Greek goddess of love, beauty, and sex, was known as the “Lady of the Mandrake.” The Hebrew root for “mandrake” is similar to the word for “love.” in the field and brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15Leah replied, “You already took away the affection of my husband, so now you’re going to take my son’s mandrakes, too?”
Rachel said, “All right then, I’ll let him sleep with you tonight in exchange for some of your son’s mandrakes.”
16That evening, when Jacob was coming home from the field, Leah went out to meet him and said, “You must sleep with me tonight, for I’ve paid for your services with my son’s mandrakes.” So Jacob slept with Leah that night. 17God listened compassionately to Leah’s cry, she became pregnant, and bore Jacob a fifth son, 18whom she named Issachar, saying, “God rewarded # 30:18 The name Issachar comes from the Hebrew word for “reward.” me for giving my maidservant to my husband.”
19Once again, Leah conceived and bore Jacob a sixth son, 20whom she named Zebulun, saying, “God has given me good gifts for my husband! Now he will accept # 30:20 The name Zebulun sounds like the Hebrew word for “honor,” “raise up,” or “accept.” me, for I’ve given him six sons.” 21Lastly, Leah gave birth to a daughter and named her Dinah. # 30:21 Dinah means “judgment” or “vindication.”
22God listened to Rachel’s heart-cry, and had compassion # 30:22 Or “God remembered.” on her, and made her fertile.
23-24She conceived, and bore a son, and named him Joseph, saying, “God has taken away my disgrace. May Yahweh add # 30:23–24 The name Joseph means “he adds [another].” to me another son.”
Jacob Makes a Deal with Laban
25After Rachel gave birth to Joseph, Jacob said to Laban, “Release me to go back home to my homeland. 26You know how hard I’ve worked for you these many years to finish paying for my two wives. Give them to me along with my children, and I’ll be on my way.”
27Laban countered, “If you please, I have learned by divine inquiry # 30:27 Or “by divination [omens, astrology, fortune-tellers].” God forbid divination among his people (see Lev. 19:26; Deut. 18:10, 14.) that I have become prosperous because of you and the blessing of Yahweh that’s on your life. 28Just name your price, and I’ll give it to you.”
29Jacob replied, “You know how hard I’ve worked for you and how your livestock has increased under my care. 30The little you had before I came has multiplied greatly, for Yahweh has blessed you wonderfully because I am here. # 30:30 Literally, “according to my foot,” a figure of speech for “because I am here [working for you].” But now, I need to provide for my own family, too.”
31So Laban asked, “What should I give you?”
“Nothing,” Jacob replied, “You don’t need to give me a thing. If you will do but one thing for me, I will continue to care for your flocks: 32Just let me pass through all your flocks today and take out every speckled and spotted sheep or goat, and every black lamb. That’s all the payment I ask. 33And in the future, when you review my wages, the integrity of my dealings with you will be obvious. If you find any animal among mine that is not speckled, spotted, or black, then you will know that I stole it.”
34“Agreed!” Laban said. “We’ll do what you’ve suggested.” 35But that same day, Laban secretly removed all the male and female goats that were speckled or spotted (all that had white on them) and all the black lambs and left them under the care of his sons. 36He set a distance of a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37Jacob, however, cut green branches of poplar, almond, and plane trees and peeled back part of their bark, to expose the white inner wood of the branches. 38Then he set the partially peeled branches inside the water troughs where the goats would see them when they came to drink. 39For they mated when they came to the water troughs, and as they lowered their heads to drink, they saw the stripped branches in front of their eyes. Miraculously # 30:39 These were not simply principles of animal husbandry, but a divine miracle revealed to Jacob through a dream (see Gen. 31:10–13). God always uses unique and puzzling methods to perform a miracle. He may require bathing seven times in the Jordan River (see 2 Kings 5:10), parting the Red Sea (see Ex. 14), or having the sun stand still (see Josh. 10:13–14). God displayed his creative power through the birth of these multicolored young goats. Perhaps the miracle teaches us that what we see or gaze upon can impregnate us with the object of our vision, for you can determine what you conceive by what you behold. What you set your gaze upon is what you will give birth to. they gave birth to streaked, speckled, and spotted young. 40But with the mating ewes, on the other hand, he made them face the streaked or completely black animals in Laban’s flock. By doing this, he produced his own special flocks, which he didn’t allow to mingle with Laban’s. 41Moreover, every time the stronger females were in heat, Jacob laid the partially peeled branches in the water troughs in front of the flock, so that they would mate among the branches. 42But he didn’t place the branches in front of the scrawny goats when they mated, leaving the feeble animals for Laban and the stronger for himself. 43In this way, Jacob quickly grew very wealthy and owned large flocks, a great number of camels and donkeys, and many male and female servants.
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