1 Corinthians 1
1
Greeting
1From Paul, called by God’s will to be an apostle of Jesus Christ, and from Sosthenes our brother.
2To God’s church that is in Corinth:
To those who have been made holy to God in Christ Jesus, who are called to be God’s people.
Together with all those who call upon the name of our Lord Jesus Christ in every place—he’s their Lord and ours!
3Grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving for the Corinthians
4I thank my God always for you, because of God’s grace that was given to you in Christ Jesus. 5That is, you were made rich through him in everything: in all your communication and every kind of knowledge, 6in the same way that the testimony about Christ was confirmed with you. 7The result is that you aren’t missing any spiritual gift while you wait for our Lord Jesus Christ to be revealed. 8He will also confirm your testimony about Christ until the end so that you will be blameless on the day of our Lord Jesus Christ. 9God is faithful, and you were called by him to partnership with his Son, Jesus Christ our Lord.
Rival groups in Corinth
10Now I encourage you, brothers and sisters, in the name of our Lord Jesus Christ: Agree with each other and don’t be divided into rival groups. Instead, be restored with the same mind and the same purpose. 11My brothers and sisters, Chloe’s people gave me some information about you, that you’re fighting with each other. 12What I mean is this: that each one of you says, “I belong to Paul,” “I belong to Apollos,” “I belong to Cephas,” “I belong to Christ.” 13Has Christ been divided? Was Paul crucified for you, or were you baptized in Paul’s name? 14Thank God that I didn’t baptize any of you, except Crispus and Gaius, 15so that nobody can say that you were baptized in my name! 16Oh, I baptized the house of Stephanas too. Otherwise, I don’t know if I baptized anyone else. 17Christ didn’t send me to baptize but to preach the good news. And Christ didn’t send me to preach the good news with clever words so that Christ’s cross won’t be emptied of its meaning.
Human wisdom versus the cross
18The message of the cross is foolishness to those who are being destroyed. But it is the power of God for those of us who are being saved. 19It is written in scripture: “I will destroy the wisdom of the wise, and I will reject the intelligence of the intelligent”.#1.19 Isa 29:14 20Where are the wise? Where are the legal experts? Where are today’s debaters? Hasn’t God made the wisdom of the world foolish? 21In God’s wisdom, he determined that the world wouldn’t come to know him through its wisdom. Instead, God was pleased to save those who believe through the foolishness of preaching. 22Jews ask for signs, and Greeks look for wisdom, 23but we preach Christ crucified, which is a scandal to Jews and foolishness to Gentiles. 24But to those who are called—both Jews and Greeks—Christ is God’s power and God’s wisdom. 25This is because the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26Look at your situation when you were called, brothers and sisters! By ordinary human standards not many were wise, not many were powerful, not many were from the upper class. 27But God chose what the world considers foolish to shame the wise. God chose what the world considers weak to shame the strong. 28And God chose what the world considers low-class and low-life—what is considered to be nothing—to reduce what is considered to be something to nothing. 29So no human being can brag in God’s presence. 30It is because of God that you are in Christ Jesus. He became wisdom from God for us. This means that he made us righteous and holy, and he delivered us. 31This is consistent with what was written: “The one who brags should brag in the Lord!”#1.31 Jer 9:24
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2011 Common English Bible. All rights reserved.
1 Corinthians (1 Co) 1
1
1From: Sha’ul, called by God’s will to be an emissary of the Messiah Yeshua; and from brother Sosthenes
2To: God’s Messianic community in Corinth, consisting of those who have been set apart by Yeshua the Messiah and called to be God’s holy people — along with everyone everywhere who calls on the name of our Lord Yeshua the Messiah, their Lord as well as ours:
3Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
4I thank my God always for you because of God’s love and kindness given to you through the Messiah Yeshua, 5in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge. 6Indeed, the testimony about the Messiah has become firmly established in you; 7so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah. 8He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah — 9God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.
10Nevertheless, brothers, I call on you in the name of our Lord Yeshua the Messiah to agree, all of you, in what you say, and not to let yourselves remain split into factions but be restored to having a common mind and a common purpose. 11For some of Chloe’s people have made it known to me, my brothers, that there are quarrels among you. 12I say this because one of you says, “I follow Sha’ul”; another says, “I follow Apollos”; another, “I follow Kefa”; while still another says, “I follow the Messiah!” 13Has the Messiah been split in pieces? Was it Sha’ul who was put to death on a stake for you? Were you immersed into the name of Sha’ul? 14I thank God that I didn’t immerse any of you except Crispus and Gaius — 15otherwise someone might say that you were indeed immersed into my name. 16(Oh yes, I did also immerse Stephanas and his household; beyond that, I can’t remember whether I immersed anyone else.)
17For the Messiah did not send me to immerse but to proclaim the Good News — and to do it without relying on “wisdom” that consists of mere rhetoric, so as not to rob the Messiah’s execution-stake of its power. 18For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God. 19Indeed, the Tanakh says,
“I will destroy the wisdom of the wise
and frustrate the intelligence of the intelligent.”
20Where does that leave the philosopher, the Torah-teacher, or any of today’s thinkers? Hasn’t God made this world’s wisdom look pretty foolish? 21For God’s wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the “nonsense” of what we proclaim as his means of saving those who come to trust in it. 22Precisely because Jews ask for signs and Greeks try to find wisdom, 23we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense; 24but to those who are called, both Jews and Greeks, this same Messiah is God’s power and God’s wisdom! 25For God’s “nonsense” is wiser than humanity’s “wisdom.”
And God’s “weakness” is stronger than humanity’s “strength.” 26Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29so that no one should boast before God. 30It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! 31Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.”
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