Mattithyahu (Matthew) 5
5
1But when He saw the crowds, He went up on a mountain. And when He was seated His taught ones came to Him.
2And having opened His mouth, He was teaching them, saying,
3“Blessed are the poor in spirit, because theirs is the reign of the heavens.
4Blessed are those who mourn, because they shall be comforted.
5“Blessed are the meek, because they shall inherit the earth.# Psa. 37:11#See Psa. 37:9; Psa. 37:11; Psa. 37:22; Psa. 37:29; Psa. 37:34
6Blessed are those who hunger and thirst for righteousness,#See Isa. 55:1, 2; Mat. 4:4; John 6:48, 49, 50, 51 because they shall be filled.
7“Blessed are the compassionate, because they shall obtain compassion.
8Blessed are the clean in heart,#See Psa. 24:3, 4 because they shall see Elohim.
9“Blessed are the peacemakers, because they shall be called sons of Elohim.
10Blessed are those persecuted for righteousness’ sake,#See 1Pe. 3:14 because theirs is the reign of the heavens.
11“Blessed are you when they reproach and persecute you, and falsely say every wicked word against you, for My sake.
12Rejoice and be glad, because your reward in the heavens is great. For in this way they persecuted the prophets who were before you.
13“You are the salt of the earth, but if the salt becomes tasteless, how shall it be seasoned? For it is no longer of any use but to be thrown out and to be trodden down by men.
14You are the light of the world. It is impossible for a city to be hidden on a mountain.
15“Nor do they light a lamp and put it under a basket, but on a lampstand, and it shines to all those in the house.
16Let your light so shine before men, so that they see your good works and praise your Father who is in the heavens.
17Do not think that I came to destroy the Torah or the Prophets.#The Law and the Prophets is a term used for the pre-Messianic Scriptures. I did not come to destroy but to complete.
18For truly, I say to you, till the heaven and the earth pass away, one yod or one tittle shall by no means pass from the Torah till all be done.#See Luke 16:17
19“Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens.
20For I say to you, that unless your righteousness exceeds that of the scribes and Pharisees,#See also Mat. 23:28; Mat. 15:3-9; Mark 7:7-13; John 7:19; Acts 7:53; Rom. 2:23-27; Gal. 6:13 you shall by no means enter into the reign of the heavens.
21“You heard that it was said to those of old, ‘You shall not murder,’ # Exo. 20:13; Deu. 5:17 and whoever murders shall be liable to judgment.
22But I say to you that whoever is wroth with his brother without a cause shall be liable to judgment. And whoever says to his brother, ‘Raka!’ shall be liable to the Sanhedrin. But whoever says, ‘You fool!’ shall be liable to fire of GĕHinnom.
23“If, then, you bring your gift to the slaughter-place, and there remember that your brother holds whatever against you,
24leave your gift there before the slaughter-place, and go, first make peace with your brother, and then come and offer your gift.
25Be well-minded with your opponent, promptly, while you are on the way with him, lest your opponent deliver you to the judge, and the judge to the officer, and you be thrown into prison.
26“Truly, I say to you, you shall by no means get out of there till you have paid the last penny.
27You heard that it was said to those of old, ‘You shall not commit adultery.’# Exo. 20:14; Deu. 5:18
28“But I say to you that everyone looking at a woman to lust for her has already committed adultery with her in his heart.
29And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your members perish, than for your entire body to be thrown into GĕHinnom.
30“And if your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your members perish, than for your entire body to be thrown into GĕHinnom.
31And it has been said, ‘Whoever puts away his wife, let him give her a certificate of divorce.’# Deu. 24:1
32But I say to you that whoever puts away his wife, except for the matter of whoring,#See also Deu. 24:1; Mat. 19:9 makes her commit adultery. And whoever marries a woman who has been put away commits adultery.
33“Again, you heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to יהוה.’# Lev. 19:12; Num. 30:2; Deu. 23:21
34But I say to you, do not swear [vainly]#Shem Toḇ texts include ‘vainly’ = Hebrew: Shaw’. at all, neither by the heaven, because it is Elohim’s throne;
35nor by the earth, for it is His footstool# Isa. 66:1 nor by Yerushalayim, for it is the city of the great Sovereign;# Psa. 48:2
36nor swear by your head, because you are not able to make one hair white or black.
37“But let your word ‘Yes’ be ‘Yes,’ and your ‘No’ be ‘No.’ And what goes beyond these is from the wicked one.
38You heard that it was said, ‘An eye for an eye and a tooth for a tooth,’# Exo. 21:24#This was the principle for the judges to follow, while יהושע speaks in the next verse of our personal conduct.
39but I say to you, do not resist the wicked. But whoever slaps you on your right cheek, turn the other to him also.
40“And he who wishes to sue you and take away your inner garment, let him have your outer garment as well.
41And whoever compels you to go one mile, go with him two.
42“Give to him who asks of you, and from him who wishes to borrow from you, do not turn away.
43You heard that it was said, ‘You shall love your neighbour# Lev. 19:18 and hate your enemy.’# Hate your enemy was “said,” not “written.”
44“But I say to you, love your enemies, bless those cursing you, do good to those hating you, and pray for those insulting you and persecuting you,
45so that you become sons of your Father in the heavens. Because He makes His sun rise on the wicked and on the good, and sends rain on the righteous and on the unrighteous.# Luke 6:35; Act.14:16, 17
46“For if you love those loving you, what reward have you? Are the tax collectors not doing the same too?
47And if you greet your brothers only, what do you do more than others? Are the tax collectors not doing so too?
48Therefore, be perfect,# Gen. 17:1; Psa. 119:1; 1John 2:5; Heb. 6:1 as your Father in the heavens is perfect.
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Mattithyahu (Matthew) 5: TS2009
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Matthew 5
5
The Sermon on the Mount; The Beatitudes
1When Jesus saw the crowds, He went up on the mountain; and when He was seated, His #A disciple was a “learner” who may have been curious or convinced or committed.disciples came to Him. 2Then He began to teach them, saying,
3 “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].
4 “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].
5 “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the #Or humble, meek.gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.
6 “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.
7 “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.
8 “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.
9 “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.
10 “Blessed [comforted by inner peace and God’s love] are those who are persecuted for #Lit the sake of righteousness.doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].
11 “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. 12Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.
Disciples and the World
13 “You are the # In ancient times salt was often used as a preservative. Similarly, followers of Christ are to preserve both the gospel message and Christian values in the secular world. salt of the earth; but if the salt has # The salt from the Dead Sea contains impurities that affect its qualities as a seasoning and as a preservative. lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].
14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.
17 “Do not think that I came to do away with or undo the # I.e. the Pentateuch. Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. 18For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. 19So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.
20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Personal Relationships
21 “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be # Or liable to. guilty before the court.’ 22But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, #A severe Aramaic insult.‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the #Gr Gehenna, a Greek version of the Hebrew for Valley of Hinnom, a ravine where garbage was burned continuously, located just south of Jerusalem. Often regarded in ancient times as symbolic of hell (the lake of fire), a realm reserved for the wicked. Mentioned in Matt 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5; James 3:6.#Lit Gehenna of fire.fiery hell. 23So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, 24leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering. 25Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison. 26I assure you and most solemnly say to you, you will not come out of there until you have paid the last #Gr kodrantes, from the Lat quadrans, which was the smallest Roman bronze coin.cent.
27 “You have heard that it was said, ‘You shall not commit adultery’; 28but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart. 29If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 30If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.
31 “It has also been said, ‘Whoever divorces his wife is to give her a certificate of divorce’; 32but I say to you that whoever divorces his wife, except on grounds of sexual immorality, causes her to commit adultery; and whoever marries a woman who has been divorced commits adultery.
33 “Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ 34But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; 35or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. 36Nor shall you make an oath by your head, for you are not able to make a single hair white or black. 37But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’ 39But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever #In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise]. 40If anyone wants to sue you and take your shirt, #Probably a prohibition against frivolous legal action.let him have your coat also [for the Lord repays the offender]. 41And whoever #Roman soldiers were allowed to force civilian bystanders to carry their gear one mile for them.forces you to go one mile, go with him two. 42Give to him who asks of you, and do not turn away from him who wants to borrow from you.
43 “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’ 44But I say to you, #The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you, 45so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. 46For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? 47And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? 48You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.
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