Qorintiyim Aleph (1 Corinthians) 1
1
1Sha’ul, a called emissary of יהושע Messiah by the desire of Elohim, and brother Sosthenes,
2to the assembly of Elohim which is at Corinth, to those who are set-apart in Messiah יהושע, called set-apart ones, with all those calling on the Name of יהושע Messiah our Master in every place, theirs and ours:
3Favour to you and peace from Elohim our Father and the Master יהושע Messiah.
4I thank my Elohim always concerning you for the favour of Elohim which was given to you by Messiah יהושע,
5that in Him you were enriched in all – in every word and all knowledge –
6as the witness of Messiah was confirmed in you,
7so that you are not lacking in any gift, eagerly waiting for the revelation of our Master יהושע Messiah,
8who shall also confirm you to the end, unreprovable in the day of our Master יהושע Messiah.
9Elohim is trustworthy, by whom you were called into the fellowship of His Son, יהושע Messiah our Master.
10And I appeal to you, brothers, by the Name of our Master יהושע Messiah, that you all agree, and that there be no divisions among you, but that you be knit together in the same mind and in the same opinion.
11For I have been informed concerning you, my brothers, by those of the house of Chloe, that there are strifes among you.
12What I mean is this, that each one of you says, “I am of Sha’ul,” or “I am of Apollos,” or “I am of Kĕpha,” or “I am of Messiah.”
13Has the Messiah been divided? Was Sha’ul impaled for you? Or were you immersed in the name of Sha’ul?
14I thank Elohim that I immersed not one of you except Crispus and Gaios,
15that no one should say that I immersed into my own name.
16Now I did also immerse the household of Stephanas. For the rest, I do not know whether I immersed anyone else.
17For Messiah did not send me to immerse, but to bring the Good News, not with wisdom of words, that the stake of Messiah should not be nullified.
18For the word of the stake is indeed foolishness to those who are perishing, but to us who are being saved it is the power of Elohim.
19For it has been written, “I shall destroy the wisdom of the wise, and set aside the learning of the learned ones.”# Isa. 29:14#See Mat. 11:25; Rom. 1:22
20Where is the wise? Where is the scholar? Where is the debater of this age? Has not Elohim made foolish the wisdom of this world?
21For since, in the wisdom of Elohim, the world through wisdom did not know Elohim, it pleased Elohim through the foolishness of preaching to save those who believe.
22And since Yehuḏim ask a sign, and Greeks seek wisdom,
23yet we proclaim Messiah impaled, to the Yehuḏim a stumbling-block and to the Greeks foolishness,
24but to those who are called – both Yehuḏim and Greeks – Messiah the power of Elohim and the wisdom of Elohim.
25For the foolishness of Elohim is wiser than men, and the weakness of Elohim is stronger than men.
26For look at your calling, brothers, that there were not many wise according to the flesh, not many mighty, not many noble.
27But Elohim has chosen the foolish matters of the world to put to shame the wise, and Elohim has chosen the weak of the world to put to shame the strong.
28And Elohim has chosen the low-born of the world and the despised, and the ones that are not, that He might bring to naught the ones that are,
29so that no flesh should boast in His presence.
30And of Him you are in Messiah יהושע, who became for us wisdom from Elohim, righteousness also, and set-apartness and redemption,
31that, as it has been written, “He who boasts, let him boast in יהוה.”# Jer. 9:23, 24
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Qorintiyim Aleph (1 Corinthians) 1: TS2009
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Copyright© 1993 – 2015 by the Institute for Scripture Research (ISR). All rights reserved.
1 Corinthians 1
1
1-2I, Paul, have been called and sent by Jesus, the Messiah, according to God’s plan, along with my friend Sosthenes. I send this letter to you in God’s church at Corinth, believers cleaned up by Jesus and set apart for a God-filled life. I include in my greeting all who call out to Jesus, wherever they live. He’s their Master as well as ours!
3May all the gifts and benefits that come from God our Father, and the Master, Jesus Christ, be yours.
4-6Every time I think of you—and I think of you often!—I thank God for your lives of free and open access to God, given by Jesus. There’s no end to what has happened in you—it’s beyond speech, beyond knowledge. The evidence of Christ has been clearly verified in your lives.
7-9Just think—you don’t need a thing, you’ve got it all! All God’s gifts are right in front of you as you wait expectantly for our Master Jesus to arrive on the scene for the Finale. And not only that, but God himself is right alongside to keep you steady and on track until things are all wrapped up by Jesus. God, who got you started in this spiritual adventure, shares with us the life of his Son and our Master Jesus. He will never give up on you. Never forget that.
The Cross: The Irony of God’s Wisdom
10I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I’ll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.
11-12I bring this up because some from Chloe’s family brought a most disturbing report to my attention—that you’re fighting among yourselves! I’ll tell you exactly what I was told: You’re all picking sides, going around saying, “I’m on Paul’s side,” or “I’m for Apollos,” or “Peter is my man,” or “I’m in the Messiah group.”
13-16I ask you, “Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul’s name?” I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I’m sure glad I wasn’t. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas’s family, but as far as I can recall, that’s it.)
17God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.
18-21The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It’s written,
I’ll turn conventional wisdom on its head,
I’ll expose so-called experts as shams.
So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn’t God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered stupid—preaching, of all things!—to bring those who trust him into the way of salvation.
22-25While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God’s ultimate miracle and wisdom all wrapped up in one. Human wisdom is so cheap, so impotent, next to the seeming absurdity of God. Human strength can’t begin to compete with God’s “weakness.”
26-31Take a good look, friends, at who you were when you got called into this life. I don’t see many of “the brightest and the best” among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these “nobodies” to expose the hollow pretensions of the “somebodies”? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That’s why we have the saying, “If you’re going to blow a horn, blow a trumpet for God.”
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.