Matthew 18
18
Childlike Humility
1At that hour the disciples came to Yeshua, saying, “Who then is greatest in the kingdom of heaven?”
2And He called a child to Himself, set him in the midst of them,
3and said, “Amen, I tell you, unless you turn and become like children, you shall never enter the kingdom of heaven.
4Whoever then shall humble himself like this child, this one is the greatest in the kingdom of heaven.
5And whoever welcomes one such child in My name, welcomes Me.
6“But whoever causes one of these little ones who trust in Me to stumble, it would be better for him to have a heavy millstone hung around his neck and to be sunk in the depth of the sea!
7Woe to the world because of snares! For snares must come, but woe to that man through whom the snare comes!
8“And if your hand or your foot causes you to stumble, cut it off and throw it away from you. It’s better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into fiery Gehenna.
9If your eye causes you to stumble, pluck it out and throw it away from you. It’s better for you to enter into life with one eye than, having two eyes, to be thrown into fiery Gehenna.
Parable of the Lost Sheep
10“See that you do not despise one of these little ones, for I tell you that their angels in heaven continually see the face of My Father in heaven.
11[footnote: Some manuscripts add verse 11: For the Son of Man has come to save that which was lost;]
12“What do you think? If a certain man has a hundred sheep and one of them goes astray, won’t he leave the ninety-nine on the mountains and go looking for the one that is straying?
13And if he finds it, amen I tell you, he rejoices over it more than over the ninety-nine that didn’t stray.
14Even so, it’s not the will of your Father in heaven that one of these little ones should be lost.”
Restoring a Lost Brother
15“Now if your brother sins against you, go and show him his fault while you’re with him alone. If he listens to you, you have won your brother.
16But if he does not listen, take with you one or two more, so that ‘by the mouth of two or three witnesses every word may stand.’
17But if he refuses to listen to them, tell it to Messiah’s community. And if he refuses to listen even to Messiah’s community, let him be to you as a pagan and a tax collector.
18“Amen, I tell you, whatever you forbid on earth will have been forbidden in heaven and what you permit on earth will have been permitted in heaven.
19Again I say to you, that if two of you agree on earth about anything they may ask, it shall be done for them by My Father in heaven.
20For where two or three are gathered together in My name, there I am in their midst.”
Lessons about Forgiveness
21Then Peter came to Him and said, “Master, how often shall I forgive my brother when he sins against me? Up to seven times?”
22Yeshua said to him, “No, not up to seven times, I tell you, but seventy times seven!
23Therefore, the kingdom of heaven may be compared to a king who wanted to settle accounts with his slaves.
24When he had begun to settle up, a man was brought to him who owed him ten thousand talents.
25But since he didn’t have the money to repay, his master ordered him to be sold, along with his wife and children and all that he had, and payment to be made.
26Then the slave fell on his knees and begged him, saying, ‘Be patient with me, and I’ll repay you everything.’
27And the master of that slave, filled with compassion, released him and forgave him the debt.
28“Now that slave went out and found one of his fellow slaves who owed him a hundred denarii. And he grabbed him and started choking him, saying, ‘Pay back what you owe!’
29“So his fellow slave fell down and kept begging him, saying, ‘Be patient with me, and I’ll pay you back.’
30Yet he was unwilling. Instead, he went off and threw the man into prison until he paid back all he owed.
31“So when his fellow slaves saw what had happened, they were deeply distressed. They went to their master and reported in detail all that had happened.
32Then summoning the first slave, his master said to him, ‘You wicked slave! I forgave all that debt because you pleaded with me.
33Wasn’t it necessary for you also to show mercy to your fellow slave, just as I showed mercy to you?’
34Enraged, the master handed him over to the torturers until he paid back all he owed.
35“So also My heavenly Father will do to you, unless each of you, from your hearts, forgives his brother.”
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Matthew 18: TLV
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Copyright © 2014 - Messianic Jewish Family Bible Society
Matthew 18
18
The Question About Who Is Greatest
1 At that time the disciples came up to Jesus, saying, “Who then is the greatest in the kingdom of heaven?” 2And calling a child to himself, he had him stand in their midst 3and said, “Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven! 4Therefore whoever humbles himself like this child, this person is the greatest in the kingdom of heaven, 5and whoever welcomes one child such as this in my name welcomes me. 6But whoever causes one of these little ones who believe in me to sin, it would be better for him that a large millstone#Literally “a millstone of a donkey” be hung on#Some manuscripts have “around” his neck and he be drowned in the depths of the sea. 7Woe to the world because of causes for stumbling, for it is a necessity that causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes. 8And if your hand or your foot causes you to sin, cut it off and throw it#*Here the direct object is supplied from context in the English translation from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire! 9And if your eye causes you to sin, tear it out and throw it#*Here the direct object is supplied from context in the English translation from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!
The Parable of the Lost Sheep
10“See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven.#Many later Greek manuscripts include vs. 11, “For the Son of Man came to save those who are lost.” 12What do you think? If a certain man has#Literally “there are to a certain man” a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and#*Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb look for the one that wandered away? 13And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. 14In the same way it is not the will of#Literally “in the presence of” your Father who is in heaven that one of these little ones perish.
Confronting a Brother Who Sins Against You
15“Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take with you in addition one or two others, so that by the testimony#Literally “the mouth” of two or three witnesses every matter may be established. 17And if he refuses to listen to them, tell it#*Here the direct object is supplied from context in the English translation to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.
18“Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. 19Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. 20For where two or three are gathered in my name, I am there in the midst of them.”
The Parable of the Unforgiving Slave
21Then Peter came up to him and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb said,#Some manuscripts have “Then Peter came up and said to him” “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven!#Or “seventy-seven times”
23“For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. 24And when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“began”) he began to settle them,#*Here the direct object is supplied from context in the English translation someone was brought to him who owed ten thousand talents. 25And because#*Here “because” is supplied as a component of the participle (“have”) which is understood as causal he did not have enough#*Here the direct object is supplied from context in the English translation to repay it,#*Here the direct object is supplied from context in the English translation the master ordered him to be sold, and his#*Literally “the”; the Greek article is used here as a possessive pronoun wife and his#*Literally “the”; the Greek article is used here as a possessive pronoun children and everything that he had, and to be repaid. 26Then the slave threw himself to the ground and#*Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!’ 27So the master of that slave, because he#*Here “because” is supplied as a component of the participle (“had compassion”) which is understood as causal had compassion, released him and forgave him the loan. 28But that slave went out and#*Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him,#*Here the direct object is supplied from context in the English translation saying, ‘Pay back everything that you owe!’ 29Then his fellow slave threw himself to the ground and#*Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb began to implore#*The imperfect tense has been translated as ingressive here (“began to implore”) him, saying, ‘Be patient with me and I will repay you!’ 30But he did not want to, but rather he went and#*Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb threw him into prison until he would repay what was owed. 31So when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal his fellow slaves saw what had happened, they were extremely distressed, and went and#*Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb reported to their master everything that had happened. 32Then his master summoned him and#*Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb said to him, ‘Wicked slave! I forgave you all that debt because you implored me! 33Should you not also have shown mercy to your fellow slave as I also showed mercy to you?’ 34And because he#*Here “because” is supplied as a component of the participle (“was angry”) which is understood as causal was angry, his master handed him over to the merciless jailers#Or “torturers” until he would repay everything that was owed. 35So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!”
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