Isaiah 7
7
Reassurance Regarding a Threat
1Now it came about in the days of Ahaz son of Jotham, son of Uzziah, king of Judah, that King Rezin of Aram and King Pekah, son of Remaliah of Israel, went up to Jerusalem to war against it, but could not prevail against it.
2When it was reported to the house of David saying: “Aram is camped in Ephraim,” his heart as well as the heart of his people shook like the trees of the forest shaking with the wind.
3Then Adonai said to Isaiah: “Go out now to meet Ahaz—you and Shear-jashub your son, at the end of the aqueduct from the upper pool, in the highway of the fullers’ field;
4and say to him, ‘Keep calm and be quiet. Do not fear nor be faint-hearted because of these two stubs of smoldering firebrands, because of the fierce anger of Rezin and Aram, nor of the son of Remaliah,
5because Aram has plotted harm against you, along with Ephraim and the son of Remaliah saying,
6“Let us go up against Judah, terrorize it, divide it for ourselves, and appoint Tabeel’s son as king in the midst of it.”
7Thus says Adonai Elohim: “It will not stand, nor will it occur.
8For the head of Aram is Damascus, and the head of Damascus is Rezin. Within 65 years Ephraim will be broken and not be a people.
9The head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you do not trust, you will not stand.”
The Sign of Immanuel
10Then Adonai spoke again to Ahaz saying,
11“Ask for a sign from Adonai your God—from the depths of Sheol or the heights of Heaven.”
12But Ahaz said, “I won’t ask—I wouldn’t test Adonai!”
13Then he said, “Hear now, house of David! Is it a small thing for you to weary men? Will you also weary my God?
14Therefore Adonai Himself will give you a sign: Behold, the virgin will conceive. When she is giving birth to a son, she will call his name Immanuel.
15He will be eating curds and honey by the time he knows to refuse evil and choose good.
16For before the boy knows to refuse evil and choose good, the land of the two kings you dread will be abandoned.
17Adonai will bring—on you, on your people and on your father’s house such days as have never come since the day Ephraim separated from Judah—the king of Assyria!
18In that day Adonai will whistle for the fly at the source of the Nile of Egypt and for the bee in the land of Assyria.
19Then they will come, all of them— and will settle in the steep wadis and in the clefts of the cliffs and in all the thorn bushes and in all the watering holes.
20In that day Adonai will shave— with a razor hired beyond the River— with the king of Assyria— the head and the hair of the legs, and even clip off the beard.
21In that day it will be that a man will rear a calf and two sheep,
22and from the abundant milk they give, he will eat curds— for anyone left in the land will eat curds and honey.
23In that day it will be that every place where there were 1,000 vines worth 1,000 silver shekels will become briers and thorns.
24With arrows and bows one will come there, since all the land will become briers and thorns.
25As for all the hills that were tilled with the hoe—you will not go there for fear of briers and thorns. Instead it will be for grazing of oxen and roaming of sheep.
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Isaiah 7: TLV
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Copyright © 2014 - Messianic Jewish Family Bible Society
Isaiah 7
7
1It was during the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, that Rezin, king of Aram, marched to attack Jerusalem. Pekah, son of Remaliah, king of Israel, joined in the attack, but they couldn't conquer the city.
2When the royal family of Judah was told,#7:2. “The royal family of Judah”: literally, “the house of David.” Also in verse 13. “Aram and Ephraim have an alliance,” Ahaz and his people were terrified and they shook like trees in the forest tossed about by the wind.
3Then the Lord told Isaiah, “Take your son Shear-jashub#7:3. His name means “a remnant shall return,” with you and go and meet Ahaz. He'll be at the end of the aqueduct of the upper pool, by the road to the laundry field. 4Tell him, ‘Calm down and keep quiet. Don't be afraid or scared over a couple of smoldering bits of firewood, over the burning anger of Rezin and Aram, and of Remaliah's son. 5Aram has plotted to destroy you together with Ephraim and Remaliah's son saying, 6Let's go and attack Judah! We'll terrorize it and conquer it for ourselves, and make Tabeel's son its king.’”
7But this is what the Lord God says, “This plan won't materialize—it just won't happen! 8For the head of Aram is Damascus, and the head of Damascus is Rezin.#7:8. Suggesting that the plan was dependent merely on the ambition of one man. Similarly in following verse regarding Remaliah's son. In addition, within sixty-five years Israel#7:8. “Israel”: literally, “Ephraim,” the most prominent tribe of Israel. Also in the following verse. as a nation will be destroyed. 9The head of Israel is Samaria, and the head of Samaria is Remaliah's son. If you don't trust in me, then you won't survive.”#7:9. “If you don't trust in me, then you won't survive.” There is a play on words in Hebrew. “In me”: supplied for clarity.
10Later the Lord sent another message to Ahaz, 11“Ask the Lord your God for a sign, whether as deep as where people are buried or as high as heaven.”
12“No, I'm not going to ask,” Ahaz replied. “I refuse to put the Lord to the test.”
13Then Isaiah said, “Listen, royal family of Judah! Isn't it enough for you to wear people out? Do you have to wear my God out too? 14This is why the Lord himself is going to give you a sign. Look! The virgin#7:14. “Virgin”: or “young woman.” The word used here is inclusive of both meanings. There is however a Hebrew word that exclusively means virgin but it is not used here, so the focus is not on the issue of viriginity. Matthew's reapplication of this prophecy should not blind us to its immediate application in the time of Ahaz. In this connection the rest of the prophecy should not be disregarded which in its immediate historical fulfillment (Isaiah 8) related to Isaiah's wife giving birth to a son. In her case she was not a virgin, since she had already given birth to a son previously. will become pregnant and give birth to a son, and she will call him Immanuel.#7:14. Immanuel means “God with us.” 15He will eat curds and honey until the time he knows to refuse evil and choose the good. 16For before the boy knows to refuse evil and choose the good, the land of the two kings#7:16. Referring to king of Aram and the king of Israel. you're afraid of will be deserted. 17The Lord will make you, your people, and the royal family experience a time unlike anything since the day Ephraim split from Judah. He will bring the king of Assyria to attack you!”#7:17. “To attack you.” Supplied for clarity.
18At that time the Lord will whistle to call flies from the distant rivers of Egypt and bees from the country of Assyria.#7:18. Obviously referring to the kings of Egypt and Assyria. Their armies are referenced in the next verse. 19They will all come and descend on the steep valleys and rock crevices, on all the thorn bushes and waterholes.
20At that time the Lord will use a razor hired from beyond the Euphrates River, the king of Assyria, to shave you from head to toe, including your beards.
21At that time someone who manages to keep a young cow and two sheep alive 22will eat curds, because they produce so much milk—for everyone who survives in the land will eat curds and honey.
23At that time everywhere that once had a thousand vines worth a thousand shekels will only have brambles and thorns. 24People will go hunting there with bows and arrows because the land will be covered with brambles and thorns. 25In fact, all the hills that were once tilled by the hoe you won't want to go to because you'll worry about the brambles and thorns there. They'll just be where cattle are let loose and where sheep roam.
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Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com