Genesis 26
26
Confirming the Covenant with Isaac
1Now there was a famine in the land—aside from the previous famine that happened in Abraham’s days. So Isaac went to King Abimelech of the Philistines, to Gerar.
2Then Adonai appeared to him and said, “Do not go down to Egypt. Dwell in the land about which I tell you.
3Live as an outsider in this land and I will be with you and bless you—for to you and to your seed I give all these lands—and I will confirm my pledge that I swore to Abraham your father.
4I will multiply your seed like the stars of the sky and I will give your seed all these lands. And in your seed all the nations of the earth will continually be blessed,
5because Abraham listened to My voice and kept My charge, My mitzvot, My decrees, and My instructions.”
6So Isaac stayed in Gerar.
7Now the men of the place asked about his wife. So he said, “She is my sister,” because he was afraid to say, “my wife”—“or else the men of the place would kill me on account of Rebekah, because she’s good looking.”
8Now after he had been there for a long time, King Abimelech of the Philistines peered down through the window and saw, behold, Isaac caressing his wife Rebekah.
9So Abimelech called Isaac and said, “So in fact she’s your wife! Now how could you say, ‘She’s my sister’?” Isaac said to him, “Because I said, ‘Or else I might die because of her.’”
10Then Abimelech said, “What is it that you’ve done to us? One of the people could have easily slept with your wife and you would’ve brought guilt on us.”
11So Abimelech commanded all the people saying, “Whoever touches this man or his wife will surely die!”
Adonai Blesses Isaac
12Then Isaac sowed in that land and in that year reaped a hundredfold. Adonai blessed him
13and the man became great and continued to become greater until he became very great.
14He acquired livestock of sheep and livestock of cattle, and numerous servants. Then the Philistines envied him.
15All the wells that his father’s servants had dug in the days of his father Abraham the Philistines stopped up and filled with dirt.
16So Abimelech said to Isaac, “Go away from us, for you are much more powerful than us.”
17So Isaac departed from there, camped in the Valley of Gerar and dwelled there.
18Then Isaac dug again the wells of water that had been dug in the days of his father Abraham—the Philistines had stopped them up after Abraham’s death. He gave them the same names that his father had given them.
19Then Isaac’s servants dug in the valley and found a well of living water there.
20But the shepherds of Gerar quarreled with Isaac’s shepherds saying, “The water is ours!” So he named the well Quarrel, because they quarreled with him.
21Then he dug another well and they quarreled over it too, so he named it Accusation.
22Then he moved from there and dug another well, and they did not quarrel over it. So he named it Wide Spaces and said, “Because now Adonai has created wide spaces for us and we will be fruitful in the land.”
23He went up from there to Beer-sheba.
24Adonai appeared to him that night and said, “I am the God of your father Abraham. Do not be afraid, for I am with you, and I will bless you and multiply your seed for the sake of Abraham my servant.”
25So he built an altar there and called on the Name of Adonai. He pitched his tent there and Isaac’s servants hollowed out a well there.
Covenant of Isaac and Abimelech
26Now Abimelech went to him from Gerar along with Achuzzat his friend and Phicol the commander of his army.
27Isaac said to them, “Why have you come to me, since you hate me and sent me away from you?”
28They said, “We’ve clearly seen that Adonai has been with you. So we said, ‘Let there now be an agreement between us—between us and you—and let us make a covenant with you:
29that you will do us no harm, just as we haven’t touched you and just as we did nothing to you but good, and sent you away in shalom. You are now blessed by Adonai.”
30Then he made a feast for them and they ate and drank.
31Then they got up early in the morning and made a pledge, each to his brother. Then Isaac sent them away and they departed from him in shalom.
32Now it happened that on that day Isaac’s servants came and told him about the well that they dug, and said to him, “We’ve found water.”
33So he called it Pledge. That is why the city’s name is Beer-sheba to this day.
34When Esau was 40 years old, he took as wife Judith the daughter of Be-eri the Hittite, and Basemath the daughter of Elon the Hittite.
35But they caused a bitterness of spirit for Isaac and Rebekah.
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Genesis 26: TLV
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Copyright © 2014 - Messianic Jewish Family Bible Society
Genesis 26
26
The Adventures of Isaac in Gerar
1Now, another famine struck the land, like the one in Abraham’s time. Isaac traveled to Gerar # 26:1 Gerar means “lodging place” and was directly on the route to Egypt. Isaac and Rebekah were apparently on their way down to Egypt. where Abimelech was the Philistine king. 2Yahweh appeared before Isaac and said, “Do not go down to Egypt. Stay in the land that I will reveal to you. 3Live there as a foreigner, and my presence will be with you. I promise to bless you, # 26:3 God blessed Isaac even in a time of famine. See vv. 12–14. for I will give all these lands to you and your descendants. I will fulfill the oath I swore to your father Abraham. 4I will make your descendants as numerous as the stars of heaven, and I will one day give them all these lands. I will bless all the nations of the earth through your offspring 5because Abraham was faithful to me. He listened to my voice and yielded his heart to follow my direction. He kept my commandments, my instructions, and my teachings.” # 26:5 Or “my laws.” The laws of Moses for Israel had not yet been given. Abraham had no Bible; therefore, he depended on hearing Yahweh’s voice and followed his revelation in all its forms. Yahweh commends Abraham for his faithfulness. The Hebrew word for “teachings” is a plural form of torah. Many years later, Yahweh revealed the Torah to Moses, who set it down in the books we know as Genesis, Exodus, Leviticus, Numbers, and Deuteronomy (see Ex. 34:27). The universe of meaning for the Hebrew word torah includes direction, instruction, rules, etc.
6So Isaac settled in Gerar. 7The men of the land noticed Rebekah’s beauty and asked Isaac about her. “Oh, she’s just my sister,” he replied. Rebekah was indeed very beautiful, and he was afraid to tell them, “She’s my wife,” for he thought that the men of the land would kill him and take his wife.
8One day, after Isaac had lived there awhile, the Philistine king Abimelech looked out his window and saw Isaac affectionately caressing # 26:8 Or “fondling.” Perhaps we would say, “They were making out.” This Hebrew word in its consonantal form is a play on words with the name Isaac. his wife Rebekah. 9So Abimelech summoned Isaac and said, “So, this woman is your wife! Why did you say that she was your sister?”
“Because I thought the men of the land would kill me and take her,” Isaac said.
10“Don’t you realize what you’ve done to us?” Abimelech asked. “One of our men might have slept with your wife, and you would have brought guilt and punishment upon us!” 11So Abimelech issued a stern warning to all the people, saying, “Whoever lays a hand on this man or his wife shall be put to death!”
Isaac Becomes Very Wealthy
12Isaac planted crops in that land, and in the same year # 26:12 Isaac did not hoard his seed in a time of famine but sowed it in the enemy’s land and reaped great blessing. See Deut. 28:1–14. reaped a hundred-fold harvest, for Yahweh greatly blessed him! # 26:12 God transformed a land of famine into a land of abundant harvest. If you sow your seed in the day of famine, watch God multiply it into an abundant harvest. See 2 Cor. 8:1–5; 9:6–11. 13Isaac grew richer and richer # 26:13 Or “greater and greater.” until he was extremely wealthy. 14He acquired so many flocks and herds and so many servants that the Philistines grew jealous, 15so the Philistines stopped up all of Isaac’s wells and filled them with dirt—the same wells his father’s servants had dug in the time of Abraham. # 26:15 In the culture of the day, to dig a well on unclaimed land was a proof of title to the land. To stop the wells of someone else was considered an act of war. Isaac refused to war against the people and chose instead to move away. 16Eventually Abimelech’s jealousy got the better of him, and he said to Isaac, “You must leave us! You have become too rich and powerful for us!” 17So Isaac departed from Abimelech’s domain and camped near the Wadi of Gerar, where he settled.
Isaac Digs New Wells
18Isaac reopened and restored the wells his father Abraham had originally dug—the wells the Philistines had stopped up after Abraham’s death. And Isaac gave these wells the same names that his father had given them.
19One day, when Isaac’s servants dug in the valley, they uncovered a spring-fed well. # 26:19 Or “living water,” that is, an unfailing spring of water flowing beneath the surface. Isaac not only reopened ancient wells but also went on to open his own. God’s spiritual “Isaacs” will always be those who not only respect the wisdom of the elders but also go on to dig their own wells. 20But the herdsmen of Gerar picked a fight # 26:20 There is an implication of physical violence over the well, for the same Hebrew word is found in Ex. 21:18 concerning a fistfight. with Isaac’s herdsmen, saying, “That’s our well!” So Isaac named the well Argument # 26:20 Or “Esek,” which means “contention,” “dispute,” “quarrel,” or “argument.” because of the sharp contention. 21They dug a second well, and it also caused a quarrel, so Isaac named that well Hostility. # 26:21 Or “Sitnah,” which means “accusation,” “hostility,” or “enmity.” 22Then he pulled up stakes from there and dug a third well, but this one was dug without any quarreling, so Isaac named it Spacious, # 26:22 Or “Rehoboth,” which means “broad places,” “room [roomy],” or “spacious places.” This place was later known as Wadi Ruhebe and is located about twenty miles (thirty kilometers) southwest of Beersheba. saying, “Finally, Yahweh has made ample room for us and we will become prosperous # 26:22 Or “fruitful.” in the land!”
23From there, Isaac moved his camp to Beersheba. 24That very night, Yahweh appeared before him # 26:24 In Beersheba, God dug a well in Isaac. The strife with others had taken its toll on Isaac, leaving him hungry for a fresh encounter with God. When others were jealous, continually harassing him, faithful Isaac was visited by God. and said:
“I am the God of Abraham your father.
You will never need to fear a thing for I am with you
and I will greatly bless you.
Your children will flourish and succeed
because of the promises I gave my servant Abraham.”
25So Isaac built an altar, # 26:25 That Isaac built an altar implies that he offered sacrifices upon this altar, remembering the altar he once was placed upon by his father (see Gen. 22). prayed, and worshiped Yahweh there. He pitched his tent there, and his servants started digging another well. # 26:25 The altar, the tent, and the well—each one points to an aspect of the lives of the patriarchs: the altar of worship, the tent of temporary sojourn, and the deep well of satisfaction in God.
26Then King Abimelech came to Isaac from Gerar with his adviser # 26:26 Although the Hebrew word can be translated “friend,” Ahuzzah was a counselor who had the ear of the king. The names Abimelech and Abraham are both found seven times in this chapter. Ahuzzath and his army commander Phicol. 27Isaac asked them, “Why have you come to me now, since you hated me and sent me away?”
28They answered, “We have witnessed firsthand how powerfully Yahweh’s favor has been with you, so we say, let there be a peace treaty among us. Let us make a covenant 29to do each other no harm. Swear to us that you will not trouble us, just as we have not troubled you and have always treated you well and sent you away in peace. Now look at how Yahweh has blessed you!” 30So Isaac prepared a wonderful feast for them, and they all ate and drank together. 31Then the next morning, they got up early and exchanged oaths. Isaac said goodbye to them, and they left Isaac in peace.
32Later that same day, Isaac’s servants came with wonderful news about the well they had dug, saying, “We’ve just found water!” # 26:32 Yahweh truly smiled on what Isaac had done in forgiving and feeding his enemies, for on the same day he made this covenant with Abimelech, his servants brought him the news of a fresh well of water they found. Since Isaac had remained silent over the offense of losing wells, God honored him with a new one. 33So he named it Oath. # 26:33 Or “Shibah,” which means “oath” or “seven.” The triliteral Hebrew root can also be interpreted as “abundance” and is translated in this way by Syriac, Vulgate, Aquila, and Symmachus. The preferred translation is “oath” (LXX) or “vow.” This is why the city where they dug the well is called Beersheba # 26:33 Or “Well of the Oath.” Isaac’s name is associated with wells seven times in Genesis. to this day.
The Hittite Wives of Esau
34When Esau was forty, he married two Hittite women, Judith # 26:34 Judith means “praised.” the daughter of Beeri # 26:34 Beeri means “my well.” and Basemath # 26:34 Basemath means “fragrance” or “spice.” the daughter of Elon. 35They made life miserable for Isaac and Rebekah. # 26:35 Isaac failed to deal with Esau concerning his Hittite wives. Remember how much care Abraham gave to finding a wife for Isaac (see Gen. 24)? Why didn’t Isaac now give great attention to finding the proper wife for his son? The Targums say that Esau and his wives rebelled against Isaac and Rebekah’s instruction.
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