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Genesis 2

2
Shabbat For Rest
1So the heavens and the earth were completed along with their entire array.
2God completed—on the seventh day—His work that He made, and He ceased—on the seventh day—from all His work that He made.
3Then God blessed the seventh day and sanctified it, for on it He ceased from all His work that God created for the purpose of preparing.
Humanity in Gan-Eden
4These are the genealogical records of the heavens and the earth when they were created, at the time when Adonai Elohim made land and sky.
5Now no shrub of the field was in the land yet, and no green plants of the field had sprouted yet. For Adonai Elohim had not caused it to rain upon the land, and there was no one to work the ground.
6But a mist came up from the land and watered the whole surface of the ground.
7Then Adonai Elohim formed the man out of the dust from the ground and He breathed into his nostrils a breath of life—so the man became a living being.
8Then Adonai Elohim planted a garden in Eden in the east, and there He put the man whom He had formed.
9Then Adonai Elohim caused to sprout from the ground every tree that was desirable to look at and good for food. Now the Tree of Life was in the middle of the garden, and also the Tree of Knowledge of Good and Evil.
10A river flowed out of Eden to water the garden. From there it divided and became four riverheads.
11The name of the first is Pishon, the one that winds around the whole land of the Havilah, where there is gold.
12The gold of that land is good—bdellium and lapis lazuli stones are also there.
13The name of the second river is Gihon—it winds around the whole land of Cush.
14The name of the third river is Tigris—it runs east of Assyria. And the fourth river is Euphrates.
15Then Adonai Elohim took the man and gave him rest in the Garden of Eden in order to cultivate and watch over it.
16Then Adonai Elohim commanded the man saying, “From all the trees of the garden you are most welcome to eat.
17But of the Tree of the Knowledge of Good and Evil you must not eat. For when you eat from it, you most assuredly will die!
18Then Adonai Elohim said, “It is not good for the man to be alone. Let Me make a well-matched helper for him.”
19Adonai Elohim had formed from the ground every animal of the field and every flying creature of the sky, so He brought them to the man to see what he would call them. Whatever the man called them—each living creature—that was its name.
20So the man gave names to all of the livestock, and to the flying creatures of the sky, and to all the animals of the field; but for the man He did not find a well-matched helper for him.
21Adonai Elohim caused a deep sleep to fall on the man and he slept; and He took one of his ribs and closed up the flesh in its place.
22Adonai Elohim built the rib, which He had taken from the man, into a woman. Then He brought her to the man.
23Then the man said, “This one, at last, is bone of my bones and flesh from my flesh. This one is called woman, for from man was taken this one.”
24This is why a man leaves his father and his mother and clings to his wife; and they become one flesh.
From Innocence to Shame
25Now both of them were naked, the man and his wife, and they were not ashamed.
2
1Thus HaShomayim and Ha'Aretz were finished, and all the tza'va of them. 2And on Yom HaShevi'i Elohim finished His work which He had made; and He rested on the Yom HaShevi'i from all His work which He had made. 3Vayevarech Elohim et Yom HaShevi'i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made. 4These are the toldot of HaShomayim and of Ha'Aretz when they were created, in the Yom that Hashem Elohim made Eretz v'Shomayim, 5And every plant of the sadeh was not yet in ha'aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha'aretz, and there was not an adam (man) la'avod (to till, to work) haadamah (the ground). 6But there went up a mist from ha'aretz, and watered the whole face of the adamah. 7And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah. 8And Hashem Elohim planted a gan (garden) eastward in Eden; and there He put the adam whom He had formed. 9And out of the adamah made Hashem Elohim to spring up (T.N. see verse 5) kol etz (every tree) that is pleasing to the sight, and tov for food; the Etz HaChayyim (Tree of Life) also in the midst of the gan (garden), and the Etz HaDa'as Tov v'Rah (see 3:22, i.e., representing moral autonomy; contrast Exodus 9:20-21 where the Dvar Hashem is the guide of life, even for Gentiles). 10And a nahar (river) flowed out of Eden to water the gan (garden); and from there it divided, and became four headwaters. 11The shem of the first is Pishon; that is it which winds through the kol eretz Chavilah, where there is zahav; 12And the zahav of that land is tov; there is [the gemstone] bedolach and the even (gemstone) hashoham [T.N.: this onyx gemstone is used in the construction of the Kohen Gadol's Bigdei HaKodesh]. 13And the shem of the second nahar is Gihon; the same is it that winds through kol eretz Cush. 14And the shem of the third nahar is Chiddekel (Tigris [see Daniel 10:4]): that is it which goeth toward the east of Assyria. And the fourth nahar is Euphrates. 15And Hashem Elohim took the adam and put him in the Gan Eden la'avod (to till, to work) it and to be shomer over it. 16And Hashem Elohim commanded the adam, saying, Of every etz of the gan thou mayest freely eat; 17But of the Etz HaDa'as Tov v'Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die. 18And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him. 19And out of the adamah Hashem Elohim formed every beast of the sadeh, and every oph HaShomayim; and brought them unto the adam to see what he would name them; and whatsoever the adam named kol nefesh chayyah, that was shmo. 20And the adam gave shemot to all behemah, and to the oph HaShomayim, and to every beast of the sadeh; but for Adam there was not found an ezer for him. 21And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof; 22And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam. 23And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish. 24Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad. 25And they were both arummim (naked ones), the adam and his isha, and were not ashamed.