Genesis 25
25
Abraham and Keturah
(1 Chronicles 1:32–33)
1Now Abraham had taken another wife, named Keturah, 2and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
3Jokshan was the father of Sheba and Dedan. And the sons of Dedan were the Asshurites, the Letushites, and the Leummites.
4The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah.
All these were descendants of Keturah.
5Abraham left everything he owned to Isaac. 6But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
The Death of Abraham
7Abraham lived a total of 175 years. 8And at a ripe old age he breathed his last and died, old and contented, and was gathered to his people.
9His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite. 10This was the field that Abraham had bought from the Hittites. Abraham was buried there with his wife Sarah.
11After Abraham’s death, God blessed his son Isaac, who lived near Beer-lahai-roi.
The Descendants of Ishmael
(1 Chronicles 1:28–31)
12This is the account of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham. 13These are the names of the sons of Ishmael in the order of their birth: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam, 14Mishma, Dumah, Massa, 15Hadad, Tema, Jetur, Naphish, and Kedemah.
16These were the sons of Ishmael, and these were their names by their villages and encampments—twelve princes of their tribes. 17Ishmael lived a total of 137 years. Then he breathed his last and died, and was gathered to his people.
18Ishmael’s descendants settled from Havilah to Shur, which is near the border of Egypt as you go toward Asshur.#25:18 Or Assyria And they lived in hostility toward all their brothers.
Jacob and Esau
(Malachi 1:1–5; Romans 9:6–29)
19This is the account of Abraham’s son Isaac. Abraham became the father of Isaac, 20and Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram #25:20 That is, northwest Mesopotamia and the sister of Laban the Aramean.
21Later, Isaac prayed to the Lord on behalf of his wife, because she was barren. And the Lord heard his prayer, and his wife Rebekah conceived.
22But the children inside her struggled with each other, and she said, “Why is this happening to me?” So Rebekah went to inquire of the Lord, 23and He declared to her:
“Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the older will serve the younger.”#25:23 Cited in Romans 9:12
24When her time came to give birth, there were indeed twins in her womb. 25The first one came out red, covered with hair like a fur coat; so they named him Esau.#25:25 Esau sounds like a Hebrew term that means hairy. 26After this, his brother came out grasping Esau’s heel; so he was named Jacob.#25:26 Jacob means he grasps the heel or he deceives. And Isaac was sixty years old when the twins were born.
27When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home. 28Because Isaac had a taste for wild game, he loved Esau; but Rebekah loved Jacob.
Esau Sells His Birthright
29One day, while Jacob was cooking some stew, Esau came in from the field and was famished. 30He said to Jacob, “Let me eat some of that red stew, for I am famished.” (That is why he was also called Edom.#25:30 Edom means red.)
31“First sell me your birthright,” Jacob replied.
32“Look,” said Esau, “I am about to die, so what good is a birthright to me?”
33“Swear to me first,” Jacob said.
So Esau swore to Jacob and sold him the birthright. 34Then Jacob gave some bread and lentil stew to Esau, who ate and drank and then got up and went away. Thus Esau despised his birthright.
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Genesis 25: BSB
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The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.
Genesis 25
25
Abraham and Keturah’s Descendants
1Now Abraham had taken another wife, whose name was Keturah. # 25:1 It is not clear when Abraham took Keturah to be his wife. It is possible this happened after the death of Sarah. This would mean that he married her when he was more than one hundred and thirty-seven years old. (Sarah died at age one hundred and twenty-seven, and Abraham was ten years older than Sarah.) The six sons would have been born when Abraham was between the ages of one hundred and thirty-seven and one hundred and seventy-five. Another possibility is that Abraham had taken Keturah while Sarah was still living. The name Keturah may be a variant of a word referring to the smoke from a sacrifice or from incense (“sweet smelling smoke” or “sweet incense”). Jewish tradition states that Keturah was actually Hagar who returned from her exile and married Abraham, who changed her name to Keturah. 2She and Abraham had sons named Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3Jokshan was the father of Sheba and Dedan. 4Dedan’s sons were the Ashurites, the Letushites, and the Leummites. Midian’s sons were Ephah, Epher, Hanoch, # 25:4 Or “Enoch.” Abida, and Eldaah. All these were the descendants of Keturah. # 25:4 See 1 Chron. 1:32–33.
5Abraham gave all that he possessed to Isaac, 6but to his sons by his concubines he gave gifts while he was still living. # 25:6 These gifts may have included jewels, precious metals, animals, slaves, or combinations of these. It is unlikely that he gave them land, for he wanted these sons to have a legal settlement that would enable them to begin life on their own, away from Isaac. He sent them all away eastward, separating them from his son Isaac.
The Death of Abraham
7Abraham lived a total of one hundred and seventy-five years. 8Abraham took his final breath, dying at a good old age. After having lived a full, content life, he joined his ancestors. 9His sons, Isaac and Ishmael, buried him in the cave of Machpelah, in the field which had belonged to Ephron, the son of Zohar the Hittite, east of Mamre. 10They buried him next to his wife Sarah, in the same field that Abraham purchased from the Hittites. 11After Abraham had passed, God greatly blessed his son Isaac, and Isaac settled near the well named the Well of the Living One Who Watches Over Me. # 25:11 Isaac was a man of the well (see Gen. 26:18–25). Isaac lived near Beer-Lahai-Roi, which means “The Well of the Living One Who Watches Over Me.” This is where Hagar once cried out for deliverance and God heard her. In a time of desperation Ishmael drank from this well of grace. It is the place where God sees our problems and provides a well of mercy and satisfaction. Isaac did not visit there; he lived there, making the all-seeing God his source of supply. He saw a realm where the Living One sees all things. It was a well of perpetual revelation and grace.
The Descendants of Ishmael
12This is the account of the descendants of Abraham’s son Ishmael, # 25:12 See 1 Chron. 1:29–31. whom Sarah’s servant, Hagar the Egyptian, bore to Abraham.
13The names of Ishmael’s sons in their birth order are: Nebaioth the firstborn; and Kedar, Adbeel, Mibsam, 14Mishma, Dumah, Massa, 15Hadad, Tema, Jetur, Naphish, and Kedemah. 16These twelve sons of Ishmael became princes # 25:16 Or “tribal chieftains.” of twelve tribes that were named after them, listed by the places they settled and camped. 17-18They occupied the land from Havilah to Shur, which is east of Egypt, in the direction of Assyria. And Ishmael lived in hostility toward all of his people. At the age of one hundred and thirty-seven, Ishmael breathed his last and died # 25:17–18 The Hebrew word for “died” is gava‘, the word commonly used for the death of a righteous person. The Semitic origin of the word gava‘ is “to hunger,” “to be empty,” or “to have a longing to be filled with something.” The famed Jewish sage, Rashi, translated this as “Ishmael died [as a righteous man] still hungering for righteousness.” and was joined to his ancestors.
The Birth of Jacob and Esau
19This is how the story of Isaac begins. He was the beloved son of Abraham # 25:19 Or “Abraham became the father of Isaac.” The redundancy of Abraham in this verse is a literary device for showing the promise given to Abraham was passed on to his son. and the successor of Abraham’s blessing.
20When he was forty, he married Rebekah. She was the daughter of Bethuel and the sister of Laban. Both her father and brother were Arameans from Paddan-Aram. # 25:20 Paddan-Aram is also called “Aram Naharaim,” which means “Aram of the two rivers” (see Gen. 24:10). It is another name for Mesopotamia, the area between the Tigris and Euphrates Rivers in modern Iraq. 21Now, Rebekah was unable to have children, but Isaac pleaded with Yahweh on behalf of his wife because she was barren—and she did get pregnant, for Yahweh responded to Isaac’s prayer. # 25:21 During their twenty-year wait for children, there is no mention that Isaac fathered children with his handmaiden, as his father Abraham did. Isaac loved Rebekah and was patient and prayerful until the miracle happened. 22During her pregnancy, Rebekah could feel twins thrashing and struggling # 25:22 The Hebrew is literally “they crushed each other.” It was an intense struggle going on inside of Rebekah. with each other inside her womb. So she went to inquire of Yahweh, saying, “Why do I have to live with this?” 23And Yahweh answered her, # 25:23 We do not know how God answered her. It could have been by an audible voice or in a dream. saying,
“The two sons in your womb will become two nations,
and the two peoples within you will become rivals. # 25:23 Or “divided,” a Hebrew word used for a river dividing into branches (see Gen. 2:10).
One people will become stronger than the other,
and the older will serve the younger.”
24And when the time came for Rebekah to give birth, sure enough, she had twins! 25The first one came out reddish and covered with hair like a hairy garment; # 25:25 Or “a mantle.” so they named him Esau. # 25:25 Esau is a wordplay on the Hebrew word se‘ar meaning “hairy.” 26And his brother came out with his hand grasping Esau’s heel; so, they named him Jacob. # 25:26 The Hebrew word for “Jacob” sounds like the words for “heel” and “cheat” (see Gen. 27:36). Jacob can be translated “heel grabber” or “supplanter.” Even in the womb, Jacob was jostling for the right of the firstborn. Isaac was sixty when the twins were born. # 25:26 Isaac waited twenty years for God to fulfill the promise of a child. God’s promises are worth waiting for.
Esau Sells His Birthright
27When the boys grew up, Esau became a rugged outdoorsman and a hardy hunter, but Jacob was more contemplative, # 25:27 Although the Hebrew word tam can mean “blameless” (see Job 1:1), it is better translated “meditative,” “tranquil,” “quiet,” or “contemplative.” content to stay close to home. 28Isaac loved Esau because he was fond of eating wild game, but Rebekah dearly loved Jacob.
29One day, when Jacob was cooking a stew, # 25:29 Jewish sages state that Abraham, Jacob and Esau’s grandfather, had just died, and the stew Jacob was cooking was fulfilling a cultural obligation to cook and was related to the prescribed season of mourning. See Bava Basra 16b. Esau returned from hunting, # 25:29 Or “from the field.” and he was famished. 30Smelling the aroma of food, Esau said to Jacob, “I’m starving! Let me eat some of that red stuff you’re cooking.” (This is why he is also called Edom.) # 25:30 Edom sounds like the Hebrew word for “red.”
31“Yes, but first you must trade me your birthright,” # 25:31 The birthright refers to the right of the firstborn to inherit from the father a double portion—twice as much as the younger siblings inherit. Jacob now rightfully possessed the rights and blessings of the firstborn, which included authority, headship, a double portion of the inheritance, and the right to be the priest of the family. God identifies himself as the “God of Abraham, Isaac, and Jacob” (Ex. 3:6). The God of Abraham is God of Promises Fulfilled. The God of Isaac is the God of Inheritance and Miracles. The God of Jacob is the God of Transformation, for Jacob would become Israel, a prince with God. God gives us the promise, but the promise requires a miracle to perform it. This miracle-promise releases true transformation within the heart of man. This is the revelation of the God of Abraham, Isaac, and Jacob. Jacob replied.
32“Can’t you see I’m dying of hunger?” Esau said. “What good is the birthright if I’m dead?”
33But Jacob insisted, “First, swear to me that you’ll give it to me.” So, Esau swore an oath and surrendered his birthright to Jacob.
34Then Jacob gave Esau some lentil stew and bread. When Esau had finished eating and drinking, he just got up and walked away. Esau cared nothing about his own birthright. # 25:34 See Heb. 12:16.
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