Matthew 22
22
The Great Banquet
(Luke 14.15-24)
1Once again Jesus used stories to teach the people:
2The kingdom of heaven is like what happened when a king gave a wedding banquet for his son. 3The king sent some servants to tell the invited guests to come to the banquet, but the guests refused. 4He sent other servants to say to the guests, “The banquet is ready! My cattle and prize calves have all been prepared. Everything is ready. Come to the banquet!”
5But the guests did not pay any attention. Some of them left for their farms, and some went to their places of business. 6Others grabbed the servants, then beat them up and killed them.
7This made the king so furious that he sent an army to kill those murderers and burn down their city. 8Then he said to the servants, “It is time for the wedding banquet, and the invited guests don't deserve to come. 9Go out to the street corners and tell everyone you meet to come to the banquet.” 10They went out on the streets and brought in everyone they could find, good and bad alike. And the banquet room was filled with guests.
11When the king went in to meet the guests, he found that one of them wasn't wearing the right kind of clothes for the wedding. 12The king asked, “Friend, why didn't you wear proper clothes for the wedding?” But the guest had no excuse. 13#Mt 8.12; 25.30; Lk 13.28. So the king gave orders for this person to be tied hand and foot and to be thrown outside into the dark. That's where people will cry and grit their teeth in pain. 14#2 Esd 8.3. Many are invited, but only a few are chosen.
Paying Taxes
(Mark 12.13-17; Luke 20.20-26)
15The Pharisees got together and planned how they could trick Jesus into saying something wrong. 16They sent some of their followers and some of Herod's followers#22.16 Herod's followers: People who were political followers of the family of Herod the Great (see 2.1) and his son Herod Antipas (see 14.1), and who wanted Herod to be king in Jerusalem. to say to him, “Teacher, we know that you are honest. You teach the truth about what God wants people to do. And you treat everyone with the same respect, no matter who they are. 17Tell us what you think! Should we pay taxes to the Emperor or not?”
18Jesus knew their evil thoughts and said, “Why are you trying to test me? You show-offs! 19Let me see one of the coins used for paying taxes.” They brought him a silver coin, 20and he asked, “Whose picture and name are on it?”
21“The Emperor's,” they answered.
Then Jesus told them, “Give the Emperor what belongs to him and give God what belongs to God.” 22His answer surprised them so much that they walked away.
Life in the Future World
(Mark 12.18-27; Luke 20.27-40)
23 #
Ac 23.8. The Sadducees did not believe people would rise to life after death. So that same day some of the Sadducees came to Jesus and said:
24 #
Dt 25.5. Teacher, Moses wrote that if a married man dies and has no children, his brother should marry the widow. Their first son would then be thought of as the son of the dead brother.
25Once there were seven brothers who lived here. The first one married, but died without having any children. So his wife was left to his brother. 26The same thing happened to the second and third brothers and finally to all seven of them. 27At last the woman died. 28When God raises people from death, whose wife will this woman be? She had been married to all seven brothers.
29Jesus answered:
You are completely wrong! You don't know what the Scriptures teach. And you don't know anything about the power of God. 30#Ws 5.5. When God raises people to life, they won't marry. They will be like the angels in heaven. 31And as for people being raised to life, God was speaking to you when he said, 32#Ex 3.6. “I am the God worshiped by Abraham, Isaac, and Jacob.”#22.32 I am the God worshiped by Abraham, Isaac, and Jacob: Jesus argues that if God is worshiped by these three, they must still be alive, because he is the God of the living. He isn't the God of the dead, but of the living.
33The crowds were surprised to hear what Jesus was teaching.
The Most Important Commandment
(Mark 12.28-34; Luke 10.25-28)
34After Jesus had made the Sadducees look foolish, the Pharisees heard about it and got together. 35#Lk 10.25-28. One of them was an expert in the Jewish Law. So he tried to test Jesus by asking, 36“Teacher, what is the most important commandment in the Law?”
37 #
Dt 6.5. Jesus answered:
Love the Lord your God with all your heart, soul, and mind. 38This is the first and most important commandment. 39#Lv 19.18. The second most important commandment is like this one. And it is, “Love others as much as you love yourself.” 40All the Law of Moses and the Books of the Prophets#22.40 the Law of Moses and the Books of the Prophets: The Jewish Scriptures, that is, the Old Testament. are based on these two commandments.
About David's Son
(Mark 12.35-37; Luke 20.41-44)
41While the Pharisees were still there, Jesus asked them, 42“What do you think about the Messiah? Whose family will he come from?”
They answered, “He will be a son of King David.”#22.42 son of King David: See the note at 9.27.
43Jesus replied, “How then could the Spirit lead David to call the Messiah his Lord? David said,
44 #
Ps 110.1. ‘The Lord said to my Lord:
Sit at my right side#22.44 right side: The place of power and honor.
until I make your enemies
into a footstool for you.’
45If David called the Messiah his Lord, how can the Messiah be a son of King David?” 46No one was able to give Jesus an answer, and from that day on, no one dared ask him any more questions.
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Matthew 22: CEVDCI
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Contemporary English Version, Second Edition (CEV®)
© 2006 American Bible Society. All rights reserved.
Matthew 22
22
The Wedding Garment
1And Jesus answered and spake unto them again by parables, and said, 2The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3and sent forth his servants to call them that were bidden to the wedding: and they would not come. 4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5But they made light of it, and went their ways, one to his farm, another to his merchandise: 6and the remnant took his servants, and entreated them spitefully, and slew them. 7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. 14For many are called, but few are chosen.
Tribute to Cæsar
15Then went the Pharisees, and took counsel how they might entangle him in his talk. 16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. 17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not? 18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? 19Shew me the tribute money. And they brought unto him a penny. 20And he saith unto them, Whose is this image and superscription? 21They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar's; and unto God the things that are God's. 22When they had heard these words, they marvelled, and left him, and went their way.
Silencing the Sadducees
23The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 24saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. 25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: 26likewise the second also, and the third, unto the seventh. 27And last of all the woman died also. 28Therefore in the resurrection whose wife shall she be of the seven? for they all had her. 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. 30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. 31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, 32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. 33And when the multitude heard this, they were astonished at his doctrine.
Reproving the Pharisees
34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together. 35Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36Master, which is the great commandment in the law? 37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38This is the first and great commandment. 39And the second is like unto it, Thou shalt love thy neighbour as thyself. 40On these two commandments hang all the law and the prophets.
41While the Pharisees were gathered together, Jesus asked them, 42saying, What think ye of Christ? whose son is he? They say unto him, The son of David. 43He saith unto them, How then doth David in spirit call him Lord, saying,
44 The LORD said unto my Lord,
Sit thou on my right hand,
Till I make thine enemies thy footstool?
45 If David then call him Lord, how is he his son? 46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
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