Isaiah 58
58
LVIII
1Cry aloud, spare not;
Lift up thy voice like a trumpet;
And declare unto my people their transgression,
And to the house of Jacob their sin.
2Yet they seek me daily,
And delight to know my ways;
As a nation that did righteousness,
And had not forsaken the ordinance of their God:
They ask of me righteous ordinances,
They take delight in approaching to God.
3Wherefore we have fasted, say they, and thou seest not?
Have afflicted our souls, and thou dost not regard?
Behold I in the day of your fasting ye find pleasure,
And exact all your tasks of labour.
4Behold! ye fast for strife and contention,
And to smite with the fist of wickedness;
Ye fast not as this day,
So as to cause your voice to be heard on high.
5Is it such a fast that I have chosen?
A day for a man to afflict his soul?
Is it that he should bow down his head like a bulrush,
And spread sackcloth and ashes under him?
Wilt thou call this a fast,
And a day acceptable to Jehovah?
6Is not this the fast that I have chosen?
To loose the fetters of wickedness,
To untie the bands of the yoke;
And to let the oppressed go free,
And that ye should break asunder every yoke?
7Is it not to distribute thy bread to the hungry,
And to bring the poor that are persecuted into thy house?
When thou seest the naked, that thou clothe him,
And that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the dawn,
And thine health shall spring forth speedily;
And thy righteousness shall go before thee,
And the glory of Jehovah shall bring up thy rear.
9Then shalt thou call, and Jehovah shall answer;
Thou shalt cry, and he shall say, Behold me!
If thou remove from the midst of thee the yoke,
The pointing of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry,
And satisfy the afflicted soul;
Then shall thy light rise in obscurity,
And thy darkness be as the noon-day.
11And Jehovah shall guide thee continually,
And satisfy thy soul in drought;
And strengthen thy bones:
And thou shalt be like a watered garden,
And like a spring of water, whose waters fail not.
12And they that spring from thee shall build the old waste places,
The foundations of many generations shalt thou raise up;
And thou shalt be called, The Repairer of the breach;
The Restorer of paths to dwell in.
13If thou turn away thy foot from the sabbath,
From doing thy pleasure on my holy day;
And call the sabbath a delight,
The holy of Jehovah, honourable;
And shalt honour it, not doing thine own ways,
Nor seeking thine own pleasure, nor using idle talk;
14Then shalt thou delight thyself in Jehovah;
And I will cause thee to ride upon the high places of the earth,
And feed thee with the inheritance of Jacob thy father:
For the mouth of Jehovah hath spoken it.
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Isaiah 58: TEG
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Translated by Rev John Jones (Ioan Tegid).Published at Oxford in 1830, second edition 1842.
Yeshayah 58
58
1Cry aloud, restrain not, lift up thy kol (voice) like the shofar, and preach to My people their peysha (transgression, rebellion) and Bais Ya'akov their chattot.
2Yet they seek Me yom yom (daily), and for the da'as of My Drakhim they seem eager, like a Goy (Nation) that doeth tzedakah, like one that did not forsake mishpat Elohav; they ask of Me the mishpetei-tzedek; they seem eager for kirvat Elohim (getting close to G-d, revival).
3Why have we done a tzom, say they, and Thou seest not? Why have we afflicted nafsheinu, and Thou takest no notice? See, in your yom tzom ye find chefetz (pleasure, personal advantage) and exploit all your toilers.
4See, ye undergo a tzom for grievance and strife, and to strike with the fist of resha; ye shall not do a tzom as ye do today, to make your voice to be heard on marom.
5Is such as this a tzom that I have chosen? Merely for adam to afflict his nefesh? To bow down his rosh like a bulrush, and to spread sackcloth and efer (ashes) under him? Wilt thou call this a tzom, and a yom ratzon (a day of acceptance, an acceptable day) unto Hashem?
6Is not this the tzom that I have chosen? To loose the chartzubbot resha (chains of wickedness, injustice), to undo the aguddot motah (bindings of the yoke bar), and to let the retzutzim (oppressed ones) go as chafeshim (free ones), and that ye break kol motah (every yoke of oppression)?
7Is it not paras lechem (breaking bread of thine, i.e., serving food) to the hungry, and that thou bring the homeless aniyyim (poor) to thy bais? When thou seest the arom (naked), that thou cover him with clothing; and that thou hide not thyself from thine own basar (flesh and blood, kinspeople)?
8Then shall thy light break forth like the shachar (dawn), and thine healing titzmach (shall spring forth; Tzemach) speedily; and thy tzedek shall go before thee; the kavod Hashem shall be thy rearguard.
9Then shalt thou call, and Hashem shall answer; thou shalt cry for help, and He shall say, Hineni! If thou remove from the midst of thee the motah (yoke), the pointing of the etzba (finger [of contempt]) and speaking aven (evil, lashon hora);
10And if thou draw out thy nefesh to the hungry, and satisfy the nefesh of the afflicted, then shall thy ohr rise in choshech, and thy darkness shall be as the noon;
11And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.
12And they that shall be of thee shall rebuild the charevot olam (ancient ruins); thou shalt raise up the mosedei dor vador (the foundations of many generations); and thou shalt be called, Goder Peretz; Meshovev Netivot Lashevet (Repairer of the Breach; Restorer of the Streets For Habitation).
13If thou turn away thy regel on account of Shabbos, from doing thy chefetz on My Yom Kodesh; and call Shabbos an Oneg (Delight), the Kedosh Hashem (Holy Day of Hashem), “honored”; and if thou shalt honor it, not doing thine darkhim nor finding thine own chefetz, nor speaking [worldly] words:
14Then shalt thou delight in Hashem; and I will cause thee to ride upon the high places of eretz, and feed thee with the nachalat Ya'akov Avicha; for the mouth of Hashem hath spoken.
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THE ORTHODOX JEWISH BIBLE
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